Results for 'Marek Kwiek'

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  1. Revisiting The Classical German Idea of the University.Marek Kwiek - 2008 - Polish Journal of Philosophy 2 (1):55-78.
    The aim of the paper is to provide a philosophical and historical background to current discussions about the changing relationships between the university and the state through revisiting the classical “Humboldtian” model of the university as discussed in classical German philosophy. This historical detour is intended to highlight the cultural rootedness of the modern idea of the university, and its close links to the idea of the modern national state. The paper discusses the idea of the university as it emerges (...)
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  2. Changing Higher Education and Welfare States in Postcommunist Central Europe: New Contexts Leading to New Typologies?Marek Kwiek - 2014 - Human Affairs 24 (1):48-67.
    The paper links higher education reforms and welfare states reforms in postcommunist Central European countries. It links current higher education debates and public sector debates , stressing the importance of communist-era legacies in both areas. It refers to existing typologies of both higher education governance and welfare state regimes and concludes that the lack of the inclusion of Central Europe in any of them is a serious theoretical drawback in comparative social research. The region should still, after more than two (...)
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  3. The University, Globalization, Central Europe.Marek Kwiek - 2003 - Frankfurt and New York: Peter Lang.
    Book synopsis This book is devoted to the condition of the university under the pressures of globalization, with particular reference to Central Europe. It is intended as a companion volume for all those who combine their academic and disciplinary research with wider interests in the functioning of higher education institutions under the new pressures affecting Central Europe. Drawing on its interdisciplinary nature and the wide range of scholars involved, it intends to outline a useful map of new, often challenging, areas, (...)
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  4. Agents, Spectators, and Social Hope.Marek Kwiek - 2003 - Theoria 50 (101):25-48.
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  5. The Nation-State, Globalisation and the Modern Institution of the University.Marek Kwiek - 2000 - Theoria 47 (96):74-98.
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  6. After Philosophy.Marek Kwiek - 1998 - Theoria 45 (92):77-96.
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  7.  92
    Introductory.Marek Kwiek & Emil Višňovský - 2014 - Human Affairs 24 (1):3-6.
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  8. The Future of the Welfare State and Democracy: The Effects of Globalization From a European Perspective.Marek Kwiek - 2007 - In Ewa Czerwińska-Schupp (ed.), Values and Norms in the Age of Globalization. Peter Lang. pp. 1--30.
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  9.  12
    Clinical Ethics Consultations in the Opinion of Polish Physicians.Marek Czarkowski, Joanna Różyńska, Bartosz Maćkiewicz & Jakub Zawiła-Niedźwiecki - 2021 - Journal of Bioethical Inquiry 18 (3):499-509.
    Clinical Ethics Consultations are an important tool for physicians in solving difficult cases. They are extremely common in North America and to a lesser extent also present in Europe. However, there is little data on this practice in Poland. We present results of a survey of 521 physicians practising in Poland concerning their opinion on CECs and related practices. We analysed the data looking at such issues as CECs’ perceived availability, use of CECs, and perceived usefulness of such support. Physicians (...)
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  10. Is the Fact That Other People Believe in God a Reason to Believe? Remarks on the Consensus Gentium Argument.Marek Dobrzeniecki - 2018 - European Journal for Philosophy of Religion 10 (3):133-153.
    According to The Consensus Gentium Argument from the premise: “Everyone believes that God exists” one can conclude that God does exist. In my paper I analyze two ways of defending the claim that somebody’s belief in God is a prima facie reason to believe. Kelly takes the fact of the commonness of the belief in God as a datum to explain and argues that the best explanation has to indicate the truthfulness of the theistic belief. Trinkaus Zagzebski grounds her defence (...)
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  11.  49
    Phenomenology and Functional Analysis. A Functionalist Reading of Husserlian Phenomenology.Marek Pokropski - 2020 - Phenomenology and the Cognitive Sciences 19 (5):869-889.
    In the article I discuss functionalist interpretations of Husserlian phenomenology. The first one was coined in the discussion between Hubert Dreyfus and Ronald McIntyre. They argue that Husserl’s phenomenology shares similarities with computational functionalism, and the key similarity is between the concept of noema and the concept of mental representation. I show the weaknesses of that reading and argue that there is another available functionalist reading of Husserlian phenomenology. I propose to shift perspective and approach the relation between phenomenology and (...)
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  12. Filozofia praw człowieka. Prawa człowieka w świetle ich międzynarodowej ochrony.Marek Piechowiak - 1999 - Towarzystwo Naukowe KUL.
    PHILOSOPHY OF HUMAN RIGHTS: HUMAN RIGHTS IN LIGHT OF THEIR INTERNATIONAL PROTECTION Summary The book consists of two main parts: in the first, on the basis of an analysis of international law, elements of the contemporary conception of human rights and its positive legal protection are identified; in the second - in light of the first part -a philosophical theory of law based on the tradition leading from Plato, Aristotle, and St. Thomas Aquinas is constructed. The conclusion contains an application (...)
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  13. Cielesna geneza czasu i przestrzeni.Marek Pokropski - 2013 - IFiS PAN.
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  14.  60
    Leopold Blaustein’s Critique of Husserl’s Early Theory of Intentional Act, Object and Content.Marek Pokropski - 2015 - Studia Phaenomenologica 15:93-103.
    The aim of this article is to introduce the work of Leopold Blaustein — philosopher and psychologist, who studied under Kazimierz Twardowski in Lvov and under Husserl in Freiburg im Breisgau. In his short academic career Blaustein developed an original philosophy that drew upon both phenomenology and Twardowski’s analytical approach. One of his main publications concerns Husserl’s early theory of intentional act and object, introduced in Logische Untersuchungen. In the first part of the article I briefly present Blaustein’s biography and (...)
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  15. How to Reconstruct a Thought Experiment.Marek Picha - 2011 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 18 (2):154-188.
    The paper is a contribution to the debate on the epistemological status of thought experiments. I deal with the epistemological uniqueness of experiments in the sense of their irreducibility to other sources of justification. In particular, I criticize an influential argument for the irreducibility of thought experiments to general arguments. First, I introduce the radical empiricist theory of eliminativism, which considers thought experiments to be rhetorically modified arguments, uninteresting from the epistemological point of view. Second, I present objections to the (...)
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  16. Ciało. Od fenomenologii do kognitywistyki.Marek Pokropski - 2011 - Przegląd Filozoficzno-Literacki 4 (32).
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  17. A Minimalist Framework for Thought Experiment Analysis.Marek Picha - 2016 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 23 (4):503-524.
    Thought experiments are frequently vague and obscure hypothetical scenarios that are difficult to assess. The paper proposes a simple model of thought experiments. In the first part, I introduce two contemporary frameworks for thought experiment analysis: an experimentalist approach that relies on similarities between real and thought experiment, and a reasonist approach focusing on the answers provided by thought experimenting. Further, I articulate a minimalist approach in which thought experiment is considered strictly as doxastic mechanism based on imagination. I introduce (...)
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  18. What Are Human Rights? The Concept of Human Rights and its Extra-Legal Justification.Marek Piechowiak - 1999 - In Raija Hanski Markku Suksi (ed.), An Introduction to the International Protection of Human Rights. A Textbook.
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  19. Wszechmoc (Boga - God's Omnipotence).Marek Pepliński & Martyna Koszkało - 2016 - In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny. Kraków, Poland: pp. 37-59.
    Wersja przedostatnia, z 2010 roku. Proszę cytować wersję opublikowaną. Pre-final version, from 2010. Please, quote the published version.
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  20. Analityczna epistemologia religii ostatnich pięciu dekad.Marek Pepliński - 2011 - Filo-Sofija 11 (15 (2011/4)):919-938.
    There are three chief aims of the paper. First, it presents in short the beginning of the analytic philosophy of religion, its development, issues, and methods. Second, it puts forward a hypothesis that in the last five decades analytic philosophy of religion has been dominated by the epistemological paradigm, i.e. in most cases, any problem in question has been studied as part of the general problem of rationality of religious belief. That situation is changing slowly towards achieving more balance between (...)
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  21. Czy wiedzy Boga nie da się pogodzić z wolnością człowieka? Krytyczna analiza niektórych argumentów.Marek Pepliński - 2012 - Filo-Sofija 12 (19, 4):175-192.
    Is Divine Knowledge Incompatible with Human Freedom? An Analysis of Some Arguments The problem that divine omniscience or divine foreknowledge makes free will impossible belongs to notoriously difficult to solve. In XX century one of the most important interpretation of this difficulty was provided by Nelson Pike. If God believes infallibly and in advance how Smith will act, this fact about the past excludes out all alternatives for Smith. But libertarian account of free will requires alternatives possibilities, so, it could (...)
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  22. Filozoficzne podstawy rozumienia dobra wspólnego.Marek Piechowiak - 2003 - Kwartalnik Filozoficzny 31 (2):5-35.
    "Philosophical Foundations of Understanding of the Common Good". The central question is whether recognizing the common good as the central value in the new Polish Constitution of 1997, means accepting the primacy of the state over an individual. The answer is negative. The preparatory work to the constitution is analyzed and the philosophical perspective is outlined which corresponds to the intentions of the authors of the constitution. The analyses concentrate on the philosophical tradition reaching from Plato to Aristotle and Thomas (...)
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  23. Alvina Plantingi koncepcja racjonalności przekonań religijnych na tle głównych stanowisk w XX wiecznej analitycznej epistemologii religii.Marek Pepliński - 2010 - In A. Chmielecki (ed.), Rozum i przestrzenie racjonalności. Uniwersytet Gdański. pp. 99-127.
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  24. Negative Freedom of Religion and Secular Views in the Light of the Case of Lautsi Vs. Italy.Marek Piechowiak - 2011 - In Tomasz Sokołowski (ed.), Law in the Face of Religious Persecution and Discrimination. Wydawnictwo Poznańskie.
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  25. Pojęcie praw człowieka [The Notion of Human Rights].Marek Piechowiak - 1997 - In Leszek Wiśniewski (ed.), Podstawowe prawa jednostki oraz ich sądowa ochrona. Wydawnictwo Sejmowe. pp. 7-37.
    W opracowaniu tym poszukiwana jest odpowiedź na dwa pytania: „co to są prawa człowieka?” oraz „jakie są zasadnicze elementy konstytucyjnej koncepcji tych praw?” Odpowiadając na pierwsze pytanie, zmierzać będę do wskazania zasadniczych elementów współczesnej – opartej przede wszystkim na prawie międzynarodowym – koncepcji służącej ujęciu tych praw, czyli do eksplikacji pojęcia praw człowieka. Odpowiadając na drugie, będę poszukiwać zasadniczych konsekwencji, które dla konstytucyjnych regulacji ma uznanie tej koncepcji. Analizy mają charakter projektujący. Nie jest moim celem rekonstrukcja koncepcji praw człowieka zawartej (...)
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  26. Auf der Suche nach einer philosophischen Begründung der Würde des Menschen bei Thomas von Aquin und Immanuel Kant.Marek Piechowiak - 2010 - In Christine Baumbach & Peter Kunzmann (eds.), Würde – dignité – godność – dignity. Die Menschenwürde im internationalen Vergleich. Herbert Utz Verlag. pp. 289-319.
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  27. W poszukiwaniu ontologicznych podstaw prawa. Arthura Kaufmanna teoria sprawiedliwości [In Search for Ontological Foundations of Law: Arthur Kaufmann’s Theory of Justice].Marek Piechowiak - 1992 - Instytut Nauk Prawnych PAN.
    Arthur Kaufmann is one of the most prominent figures among the contemporary philosophers of law in German speaking countries. For many years he was a director of the Institute of Philosophy of Law and Computer Sciences for Law at the University in Munich. Presently, he is a retired professor of this university. Rare in the contemporary legal thought, Arthur Kaufmann's philosophy of law is one with the highest ambitions — it aspires to pinpoint the ultimate foundations of law by explicitly (...)
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  28. Powszechność praw człowieka. Zagadnienia filozoficznoprawne [Universality of Human Rights in the Light of their Ontic Foundations].Marek Piechowiak - 1996 - In Tadeusz Jasudowicz & Cezary Mik (eds.), O prawach człowieka. W podwójną rocznicę Paktów. Księga Pamiątkowa w hołdzie Profesor Annie Michalskiej. Dom Organizatora TNOiK. pp. 49-71.
    Idea powszechności legła u samych podstaw współczesnej ochrony praw człowieka i nadal jest często podkreślana w dyskursie typu praktycznego, na różnych płaszczyznach: politycznej, moralnej czy religijnej. Jednakże trudno o koncepcję praw człowieka pozwalającą pogodzić powszechność z właściwościami prawa, z postulatami respektu dla pluralizmu ugruntowanego tak w odmienności kulturowej, jak i wolności poszczególnych jednostek ludzkich. Wziąwszy pod uwagę, że powszechność jest fundamentalnym przy¬miotem praw człowieka, kłopoty z powszechnością są kłopotami ze zbudowaniem filozoficznej koncepcji praw człowieka w ogóle. Odrzucenie powszechności jest równoznaczne (...)
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  29. From Wide Cognition to Mechanisms: A Silent Revolution.Marcin Miłkowski, Robert Clowes, Zuzanna Rucińska, Aleksandra Przegalińska, Tadeusz Zawidzki, Joel Krueger, Adam Gies, Marek McGann, Łukasz Afeltowicz, Witold Wachowski, Fredrik Stjernberg, Victor Loughlin & Mateusz Hohol - 2018 - Frontiers in Psychology 9.
    In this paper, we argue that several recent ‘wide’ perspectives on cognition (embodied, embedded, extended, enactive, and distributed) are only partially relevant to the study of cognition. While these wide accounts override traditional methodological individualism, the study of cognition has already progressed beyond these proposed perspectives towards building integrated explanations of the mechanisms involved, including not only internal submechanisms but also interactions with others, groups, cognitive artifacts, and their environment. The claim is substantiated with reference to recent developments in the (...)
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  30.  54
    Witkacy z perspektywy XXI wieku.Marek Średniawa - 2012 - Estetyka I Krytyka 24:263-270.
    A report from the conference "Witkacy – 21st Century Perspectives", April 29th–May 1st 2010, Washington D.C., Kościuszko Foundation. Includes a summary of presented papers.
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  31. Autor, dzieło i czytelnik w świetle potrójnej mimesis Paula Ricoeura.Marek Kaplita - 2013 - Estetyka I Krytyka 29:115-138.
    This paper concerns the theory of triple mimesis formulated by the contemporary French philosopher, Paul Ricoeur, in his three-volume book Time and Narrative. It is a hermeneutical interpretation of the classical Aristotle’s definition of mimesis from his Poetics. Ricoeur’s argument is aimed at proving, that the way an imitative transformation of the reality in narrative operates, presupposes a circular relation between living experience and a narrative, which mutually determine each other. The main aim of this paper is to answer the (...)
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  32.  58
    DMN – Klidová Síť Mozku: Kandidát Na Nové Neurovědecké Paradigma.Marek Havlík - 2012 - Teorie Vědy / Theory of Science 34 (2):227-254.
    Práce se zaměřuje na metodologicko-historické aspekty vývoje neurologie. V roce 2001 přišel Marcus Raichle s překvapujícím objevem, který je nyní obecně známý jako teorie Default Mode Network. DMN s sebou kromě nových poznatků o mozkové aktivitě přináší i kompletní přehodnocení dosavadních přesvědčení o mozku. Vědecká komunita předpokládala, že mozek je „reflexivním" nástrojem k vnějšímu prostředí a od tohoto přesvědčení odvíjela neurologický výzkum. DMN však přichází s pojetím neurální aktivity, jež není závislá na aktivní stimulaci mozku, což je v přímém protikladu (...)
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  33.  51
    Historie neurogeneze: implicitní definice a pragmatická falsifikace.Marek Havlík - 2013 - Teorie Vědy / Theory of Science 35 (3):353-379.
    Tato studie se snaží o filosofickou analýzu problematických aspektů neurogeneze. V první řadě se zaměřuje na moderní historii neurogeneze, která je obecně považována za historii dogmatického přesvědčení, které předpokládalo, že v mozku dospělého savce nemohou vzniknout nové neurony. Tato konvence přežívala v neurovědě po několik desítek let a její kořeny sahají až do dob Ramóna y Cajala. Důležitá část této filosofické analýzy se zaměřuje na aspekt tzv. zaštiťování dogmatu pomocí ad hoc hypotéz. Analýza se dále věnuje implicitním definicím, které hrají (...)
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  34. Die Interpretation der Lyrik J.R. Bechers im Essay Der Weg Johannes R. Bechers von Paul Rilla.Marek Ostrowski - 1997 - Acta Universitatis Lodziensis. Folia Germanica 1:101-109.
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  35. Faszystowska prasa o getcie łódzkim.Marek Ostrowski - 2010 - Acta Universitatis Lodziensis. Folia Germanica 6:175-194.
    Der Artikel bildet eine Übersicht der Artikelfragmente über das ‚Litzmannstadt-Getto‘ aus ausgewählten Zeitschriften des Dritten Reiches, wie Litzmannstädter Zeitung, Dresdener Nachrichten oder Schlesische Tageszeitung. Charakteristische Sprache dieser Texte stammt aus dem Feder solcher Journalisten wie Wolfgang Bergemann oder Otto Heike.
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  36. Zwei gedichte Paul Celans "Es war Erde in ihnen" und "Du liegst" : ein Versuch der Interpretation nach der phänomenologischen Methode.Marek Ostrowski - 2002 - Acta Universitatis Lodziensis. Folia Germanica 3:109-114.
    Artykuł jest próbą interpretacji dwóch znanych wierszy Paula Celana - Es war Erde in ihnen z tomu Niemandsrose (1963) oraz Du liegst z tomu Schneepart (1971) za pomocą metody fenomenologicznej.
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  37. Zur Paul Celans Rezeption der Tradition des Judaismus.Marek Ostrowski - 2000 - Acta Universitatis Lodziensis. Folia Germanica 2:139-146.
    W artykule poruszono problem stosunku znanego współczesnego poety, autora Fugi śmierci do tradycji judaistycznej. Celan - Paul Ancel - wywodzi się z kręgów kultury żydowskiej Bukowiny. Jest to dla jego twórczości fakt o fundamentalnym znaczeniu. Poeta przejmuje od Chasydów centralną kategorię, jaką jest "samotność". Wokół tego pojęcia rozwija się jego poetyka.
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  38. Can Human Rights Be Real? Can Norms Be True?Marek Piechowiak - 2008 - In Norm and Truth.
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  39. Plato's Conception of Justice and the Question of Human Dignity: Second Edition, Revised and Extended.Marek Piechowiak - 2021 - Berlin: Peter Lang International Academic Publishers.
    Contents 1 Introduction / 2 The Timaeus on dignity: the Demiurge’s speech / 3 Justice as a virtue / 4 The content of just actions / 5 Justice of the law and justice of the state / 6 Equality / 7 Some key issues in Plato’s conception of justice / 7.1 What is more excellent—justice of the soul or justice of action? / 7.2 Which activity is best and what is its best object? / 7.2. Just actions over contemplation / (...)
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  40.  85
    Review of Nugayev's book "Reconstruction of Scientific Theory Change". [REVIEW]Marek Nasieniewski & Rinat M. Nugayev - 1997 - Ruch Filozoficzny (1):106-120.
    The monograph is aimed at an analysis of the reasons for theory change in science. The writer develops a model of theory change according to which the origins of scientific revolutions lie not in a clash of fundamental theories with facts, but of ‘old’ fundamental theories with each other.
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  41. Prostota (Boga - Simplicity of God).Marek Pepliński - 2016 - In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny, Kraków 2016. Wydawnictwo WAM. pp. 87-107.
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  42.  17
    The Hiddenness Argument and the Ground of Its Soundness.Marek Pepliński - 2021 - Roczniki Filozoficzne 69 (3):253-290.
    The paper refers to the argument from hiddenness as presented in John Schellenberg’s book The Hiddenness Argument and the philosophical views expressed there, making this argument understandable. It is argued that conditionals and are not adequately grounded. Schellenberg has not shown that we have the knowledge necessary to accept the premises as true. His justifications referring to relations between people raise doubts. The paper includes an argument that Schellenberg should substantiate its key claim that God has the resources to accommodate (...)
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  43.  11
    European Problems in Understanding Human Dignity.Marek Piechowiak - 2022 - Encyclopedia of Contemporary Constitutionalism.
    (Introduction) Dignity is regarded today as a fundamental, or even the most fundamental, value across legal systems, at both international and national levels. It seems to be one of the values which provide a common axiological basis for different constitutional traditions across Europe (de Lange 2007: esp. 3-6). Moreover, taking account of its prominent place in the law of the United Nations, human dignity is one of the values on which the international community rests. The expression “human dignity” belongs to (...)
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  44. Mental Concepts: Theoretical, Observational or Dispositional Approach?Marek Pokropski - 2017 - Hybris. Internetowy Magazyn Filozoficzny 38:58-73.
    In the article I discuss the conceptual problem of other minds and different approaches to mental concepts. Firstly, I introduce the conceptual problem and argue that solutions proposed by theory-theory and direct perception approach are inadequate. I claim that mental concepts are neither theoretical terms nor observational terms. Then, I consider third option which states that mental concepts are dispositional terms, i.e. they concern particular patterns (stereotypes) of behavior. Finally, I argue that dispositional approach is to some extent coherent with (...)
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  45.  10
    Normas verdaderas a la luz de la justificación axiológica de las normas.Marek Piechowiak - 2017 - In Germán Sucar & Jorge Cerdio Herrán (eds.), Derecho y verdad. Walencja, Hiszpania: Tirant lo Blanch. pp. Vol. IV, 655-681.
    En la Constitución de la República de Polonia del 2 de abril de 19971 se reconocía el carácter objetivo de ciertos valores y un cognoscitivismo axiológico. Si tomamos las disposiciones constitucionales en serio tenemos que aceptar que algunas valoraciones morales o que algunas proferencias [utterances] valorativas pueden ser verdaderas o falsas y que nos informan acerca de una realidad objetiva. Por otro lado, en la teoría del derecho polaca y en los cursos universitarios de lógica para abogados se encuentran definiciones (...)
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  46.  59
    Gerbertův Úvod Do Geocentrické Astronomie.Marek Otisk - 2010 - Teorie Vědy / Theory of Science 32 (4):507-533.
    Studie se věnuje čtyřem astronomickým pomůckám, které vytvořil a užíval Gerbert z Aurillacu, remešský a ravennský arcibiskup, opat v Bobbiu a v letech 999–1003 papež. Gerbert vyučoval quadrivium především v Remeši a od jeho žáka Richera z Remeše a z Gerbertových dopisů víme o čtyřech jeho přístrojích, které poskytovaly srozumitelný a názorný úvod do geocentrického výkladu veškerenstva: 1. glóbus světové sféry s nastavitelným horizontem; 2. pozorovací hemisféra s pěti rovnoběžnými kruhy světové sféry ; 3. armilární sféra s vnitřním umístěním ekliptiky (...)
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  47.  98
    Natura człowieka z podwójnej perspektywy Nietzschego, czyli o związkach języka z kulturą i biologią.Marek Jędrasik - 2008 - Humanistyka I Przyrodoznawstwo 14:313-334.
    The abstract Everyone who gets to know deeper with the Nietzsche philosophy is forced to think about a mutual relationship of a culture and a biology. The main problem to correct show of above relationships is the understanding of the meaning of a language with reference to the culture and the biology. Considerations which are represented here are inspired by the Nietzsche philosophy. They are split by three parts. In the first part there is shown the meaning of the language (...)
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  48. Výklady Boethiova Úvodu Do Aritmetiky II, 1 Na Sklonku 10. Století.Marek Otisk - 2013 - Teorie Vědy / Theory of Science 35 (3):397-430.
    Tato studie se věnuje komentářům a glosám k první kapitole druhé knihy Boethiova Úvodu do aritmetiky, jejímiž autory v poslední čtvrtině 10. století byli Gerbert z Aurillacu, Abbo z Fleury, Notker z Lutychu a anonymní autor textu De arithmetica Boetii. Studie sleduje dva hlavní cíle: nejprve upozorňuje na to, že Boethiův text o převodu číselných posloupností na stejnost lze interpretovat dvěma rozdílnými způsoby, následně se zaměřuje na využití této problematiky v dalších svobodných uměních a při hraní deskové hry rithmomachie.
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  49.  56
    Transformation of Malaysian Cities: From Colonial Cities to the Products of Neoliberal Globalistion.Marek Kozlowski, Asma Mehan & Krzysztof Nawratek - 2021 - The Architect Magazine 1 (Reboot):226-233.
    In the last two decades, major cities in Malaysia have witnessed a spate of urban redevelopment including commercial and retail complexes, and residential estates. The current urban transformations taking place in Malaysian cities are mainly market-driven and characterized by fast-track development with a strong priority on the road infrastructure. This is a typical example of an intensive property-led development that is becoming a central driver of the national economy. This article provides a deeper understanding of the complexity of urban development (...)
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  50.  89
    Themersonowie i Witkacy, czyli nieeuklidesowa przygoda smoka Żabrołaka (The Themersons and Witkacy or non-euclidean adventure of the Gaberbocchus).Marek Sredniawa - 2016 - Sztuka Edycji 9 (1):57-68.
    Stanisław Ignacy Witkiewicz and Franciszka and Stefan Themerson constitute a rare constellation of outstanding artists of the 20th century avant-garde. Their best known contributions were a concept of Pure Form and an idea of Semantic Poetry respectively. They all shared multiplicity and diversity of interests and areas of not only artistic activities. Philosophy and science influenced to large extent form and content of their works. Despite their mutual interest in each other’s work they had never met personally and no correspondence (...)
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