Results for 'J. L. Ames'

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  1. ESTADO E GOVERNO NO PENSAMENTO DE MARSÍLIO DE PÁDUA: RAÍZES MEDIEVAIS DE UMA TEORIA MODERNA.J. L. Ames - 2003 - Ética and Filosofia Política 6 (2):0-0.
    This study brings light to the concepts of State and Government in the thought of Marsilio de Padua pointing out to profoundly modern institutions present in the reflection of this medieval philosopher. We attempt to show that Marsilio de Padua reflects based on Aristotle´s categories, but proposes a State and Government conception different from that common place of medieval politics as he insists on the need of the popular consent as a criterion of political legitimacy. -/- O estudo explicita os (...)
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  2. Law and violence or legitimizing politics in Machiavelli.J. L. Ames - 2011 - Trans/Form/Ação 34 (1):21-42.
    One of the Machiavelli's most famous and innovative thesis states that good laws arise from social conflicts, according to the Roman Empire example of the opposition between plebs and nobles. Conflicts are able to bring about order in virtue of the characteristic constrictive force of necessity, which prevents the ambition to prevail. Nonetheless, law does not neutralize the conflict; just give it a regulation. So, law is subjected to history, to the continuous change, which means that it is potentially corruptible. (...)
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  3. Religião e política no pensamento de Maquiavel.J. L. Ames - 2006 - Kriterion: Journal of Philosophy 47 (113):51-72.
    For Machiavelli, religion is valued not by the importance of its founder, the content of its teachings, the truth of its dogmas or the significance of its rites. It is not the essence of what really matters but its function and importance for collective life. Religion teaches to recognize and respect political rules through the religious commandments. This collective norm could assume the outer coercive aspect of the military discipline as well as the inner persuasive character of civic and moral (...)
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  4. Intellect et Imagination dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  5.  34
    L’âme qui tourne comme le cosmos : l’utilisation du terme περίοδος dans le traité hippocratique Du Régime.Nancy Duval - 2022 - Ithaque 30:121-146.
    Le traité Du Régime se démarque des autres traités du corpus hippocratique à bien des égards. Aucun autre texte de ce corpus n’a poussé aussi loin le lien entre le corps humain en tant que microcosme et le cosmos, son macrocosme. Ce lien se manifeste notamment dans de multiples analogies, dans des expressions communes utilisées pour les décrire, ainsi que dans des explications identiques des phénomènes qui les caractérisent. Le présent article enquêtera sur une expression spécifique liant l’homme et le (...)
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  6. J.L. Austin ve I. Kant’ta Kategorik Önermeler ve Mental Nedensellik Problemleri.Atilla Akalın - 2020 - Sosyal, Beşeri Ve İdari Bilimler Dergisi 3 (8):624-631.
    One of the central figures of philosophy of language- John Langshaw Austin, attributes principles of causation to the mere pragmatic language. Conversely, Kant tried to construct a “free human act” which is independent from any physical determination except its innate motivations via his well-known the phenomenal / noumenal distinction. That kind of Kantian metaphysical ground which addresses to the noumenal field, he obviously tries to establish this behavioral causation again by denying Austinian style pragmatic propositions or illocutionary acts. I claimed (...)
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  7. A Flexible Contextualist Account of Epistemic Modals.Janice Dowell, J. L. - 2011 - Philosophers' Imprint 11:1-25.
    On Kratzer’s canonical account, modal expressions (like “might” and “must”) are represented semantically as quantifiers over possibilities. Such expressions are themselves neutral; they make a single contribution to determining the propositions expressed across a wide range of uses. What modulates the modality of the proposition expressed—as bouletic, epistemic, deontic, etc.—is context.2 This ain’t the canon for nothing. Its power lies in its ability to figure in a simple and highly unified explanation of a fairly wide range of language use. Recently, (...)
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  8. The Metaethical Insignificance of Moral Twin Earth.Janice Dowell, J. L. - 2016 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics volume 11. Oxford: Oxford University Press. pp. 1-27.
    What considerations place genuine constraints on an adequate semantics for normative and evaluative expressions? Linguists recognize facts about ordinary uses of such expressions and competent speakers’ judgments about which uses are appropriate. The contemporary literature reflects the widespread assumption that linguists don’t rely upon an additional source of data—competent speakers’ judgments about possible disagreement with hypothetical speech communities. We have several good reasons to think that such judgments are not probative for semantic theorizing. Therefore, we should accord these judgments no (...)
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  9. J. L. A ustin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  10. Contextualist Solutions to Three Puzzles about Practical Conditionals.Janice Dowell, J. L. - 2012 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, volume 7. Oxford University Press.
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  11. God for All Time: From Theism to Ultimism.J. L. Schellenberg - forthcoming - In Andrei Buckareff Yujin Nagasawa (ed.), Alternative Conceptions of God. Oxford University Press.
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  12. How to Make Faith a Virtue.J. L. Schellenberg - 2014 - In Timothy O'Connor Laura Goins (ed.), Religious Faith and Intellectual Virtue. Oxford University Press.
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  13. Divine Hiddenness.J. L. Schellenberg - 2010 - In Paul Draper & Charles Talliaferro (eds.), A Companion to Philosophy of Religion, 2nd ed. Wiley-Blackwell.
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  14. Flexible Contextualism about Deontic Modals: A Puzzle about Information-Sensitivity.J. L. Dowell - 2013 - Inquiry: An Interdisciplinary Journal of Philosophy 56 (2-3):149-178.
    According to a recent challenge to Kratzer's canonical contextualist semantics for deontic modal expressions, no contextualist view can make sense of cases in which such a modal must be information-sensitive in some way. Here I show how Kratzer's semantics is compatible with readings of the targeted sentences that fit with the data. I then outline a general account of how contexts select parameter values for modal expressions and show, in terms of that account, how the needed, contextualist-friendly readings might plausibly (...)
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  15. Lecture du Commentaire de l'âme d'Aristote.Guy-François Delaporte - 1999 - Paris: Harmattan.
    Le Traité de l’âme d’Aristote joue, dans l’histoire de la philosophie, un rôle crucial. Assumant toute la conception de la vie et de l’homme, depuis l’aube de la réflexion jusqu’au déclin de la Grèce, il est à la source des plus riches développements de l’anthropologie musulmane et chrétienne du Moyen-Age. Hegel, Marx ou Darwin le connaissent bien et s’y réfèrent aisément. Les scientifiques de notre fin de siècle le redécouvrent avec intérêt. Mais aujourd’hui, de très nombreuses études spécialisées, des monographies (...)
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  16. Skeptical Theism and Skeptical Atheism.J. L. Schellenberg - forthcoming - In Justin McBrayer Trent Dougherty (ed.), Skeptical Theism: New Essays. Oxford University Press.
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  17. Interpreting J.L. Austin: Critical Essays Edited by Savas L. Tsohatzidis. [REVIEW]Nellie Wieland - 2019 - Analysis 79 (3):572-574.
    Interpreting J.L. Austin: Critical Essays Edited by TsohatzidisSavas L.Oxford University Press, 2018. xii + 238 pp.
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  18. Religious Diversity and Religious Skepticism.J. L. Schellenberg - forthcoming - In Kevin Schilbrack (ed.), The Blackwell Companion to Religious Diversity. Wiley-Blackwell.
    In this paper I argue that given the present state of relevant inquiry, the facts of religious diversity justify religious skepticism. Because of the diversity of religious claims, the denial of any detailed religious proposition is equivalent to a large disjunction of alternative claims. The same is true of the denial of metaphysical naturalism. And having typically acquired no detailed understanding of the whole panoply of religious views, religious believers and metaphysical naturalists are rarely in a position to judge, of (...)
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  19.  71
    Semantics for Deontic Modals.J. L. Dowell - forthcoming - In Ernest Lepore & Una Stojnic (eds.), Oxford Handbook of Contemporary Philosophy of Language. Oxford University Press.
    Over the last fifteen years, linguists and philosophers of language have reexamined the canonical, Kratzerian semantics for modal expressions, with special attention paid to their epistemic and deontic uses. This article is an overview of the literature on deontic modal expressions. Section 1 provides an overview of the canonical semantics, noting some of its main advantages. Section 2 introduces a set of desiderata that have achieved the status of fixed points in the debates about whether the canonical semantics is correct. (...)
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  20. Why am I a Nonbeliever? I Wonder...J. L. Schellenberg - 2009 - In Udo Schuklenk & Russell Blackford (eds.), 50 Voices of Disbelief: Why We Are Atheists. Wiley-Blackwell.
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  21. J. L. Austin.Guy Longworth - 2011 - In B. Lee (ed.), Philosophy of Language: The Key Thinkers. Continuum.
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  22. Skepticism as the beginning of religion.J. L. Schellenberg - 2011 - In Ingolf Dalferth (ed.), Skeptical Faith. Mohr Siebeck.
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  23. The evolutionary answer to the problem of faith and reason.J. L. Schellenberg - 2009 - In Jonathan Kvanvig (ed.), Oxford Studies in the Philosophy of Religion, vol. 2. Oxford University Press.
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  24. The Hiddenness Problem and the Problem of Evil.J. L. Schellenberg - 2010 - Faith and Philosophy 27 (1):45-60.
    The problem of Divine hiddenness, or the hiddenness problem, is more and more commonly being treated as independent of the problem of evil, and as rivalling the latter in significance. Are we in error if we acquiesce in these tendencies? Only a careful investigation into relations between the hiddenness problem and the problem of evil can help us see. Such an investigation is undertaken here. What we will find is that when certain knots threatening to hamper intellectual movement are unravelled, (...)
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  25. God, free will, and time: the free will offense part II. [REVIEW]J. L. Schellenberg - 2013 - International Journal for Philosophy of Religion 73 (3):1-10.
    God, free will, and time: the free will offense part II Content Type Journal Article Category Article Pages 1-10 DOI 10.1007/s11153-011-9328-z Authors J. L. Schellenberg, Mount Saint Vincent University, 166 Bedford Highway, Halifax, NS B3M2J6, Canada Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  26.  34
    J.-L. Wolfs, «Sciences, religions et identités culturelles: quels enjeux pour l'éducation ?». [REVIEW]Jean-François Stoffel - 2014 - Revue des Questions Scientifiques 185:428-430.
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  27.  35
    Review of J.L. Schellenberg's Religion After Science. [REVIEW]Everett Fulmer - forthcoming - Religious Studies Review.
    Review of J.L. Schellenberg's Religion After Science: The Cultural Consequences of Religious Immaturity (Cambridge, 2019).
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  28. J. L. Austin: análisis y verdad.Jaime Nubiola - 1977 - Anuario Filosófico 10 (2):211-224.
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  29. A Critical Analysis of J.L. Schellenberg's Views on the Problem of Divine Hiddenness تحلیل انتقادی دیدگاه جان شلنبرگ در باب مسأله خفای الاهی.Sayyed Nasirahmad Hossaini - 2014 - پژوهشنامه فلسفه دین 12 (2):133-157.
    In 1993, for the first time, John L. Schellenberg, the contemporary philosopher of religion, proposed the “Hiddenness Argument’’. According to this argument, as God doesn’t provide for many people sufficient evidence for His existence, He is Hidden. In the other words, that many people inculpably fail to find sufficient evidence for the existence of God constitutes evidence for atheism. Schellenberg argues that since a loving God would not withhold the benefits of belief, the lack of evidence for God’s existence is (...)
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  30.  55
    Guide de lecture du Traité de l'Âme par Thomas d'Aquin.Guy-François Delaporte (ed.) - 2021 - Paris: Harmattan.
    Le Commentaire du Traité de l’âme d’Aristote par Thomas d’Aquin, est le cinquième des commentaires fondamentaux des œuvres d’Aristote traduits en langue française. Avec celui des Physiques, de la Métaphysique, de l’Interprétation et des Analytiques, il fonde l’édifice de la philosophie de Thomas d’Aquin et assure les contreforts de sa théologie. Ce traité se présente comme un vaste essai de définition de l’âme et principalement de l’âme humaine, avec en filigrane, une question lancinante : cette âme est-elle immortelle ?
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  31. Epistemic Peer Disagreement.Filippo Ferrari & Nikolaj J. L. L. Pedersen - forthcoming - In Miranda Fricker, Peter Graham, David Henderson, Nikolaj J. L. L. Pedersen & Jeremy Wyatt (eds.), The Routledge Handbook of Social Epistemology. London, UK:
    We offer a critical survey of the most discussed accounts of epistemic peer disagreement that are found in the recent literature. We also sketch an alternative approach in line with a pluralist understanding of epistemic rationality.
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  32. 'When You (Say You) Know, You Can't Be Wrong': J.L. Austin on 'I Know' Claims.Sabina Vaccarino Bremner - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In ‘Other Minds’, J.L. Austin advances a parallel between saying ‘I know’ and saying ‘I promise’: much as you are ‘prohibited’, he says, from saying ‘I promise I will, but I may fail’, you are also ‘prohibited’ from saying ‘I know it is so, but I may be wrong’. This treatment of ‘I know’ has been derided for nearly sixty years: while saying ‘I promise’ amounts to performing the act of promising, Austin seems to miss the fact that saying ‘I (...)
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  33. The Language of Reasons and 'Ought'.Aaron Bronfman & J. L. Dowell - forthcoming - In Daniel Star (ed.), Oxford Handbook of Reasons.
    Here we focus on two questions: What is the proper semantics for deontic modal expressions in English? And what is the connection between true deontic modal statements and normative reasons? Our contribution towards thinking about the first, which makes up the bulk of our paper, considers a representative sample of recent challenges to a Kratzer-style formal semantics for modal expressions, as well as the rival views—Fabrizio Cariani’s contrastivism, John MacFarlane’s relativism, and Mark Schroeder’s ambiguity theory—those challenges are thought to motivate. (...)
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  34. J. L. Holzgrefe / Robert O. Keohane , Humanitarian Intervention. Ethical, Legal, And Political Dilemmas / Georg Meggle , Ethics Of Humanitarian Interventions. [REVIEW]T. Botzenhardt - 2005 - Philosophisches Jahrbuch 112 (2):475.
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  35. L'État comme âme, le citoyen comme soumis et comme résistant.Jack Stetter - 2015 - In Poltier Hugues (ed.), Spinoza politique: Penser la puissance de la multitude. Lausanne, Switzerland: pp. 185-205.
    Nous cherchons ici à étudier la signification du fait qu’un État, chez Spinoza, peut se comprendre intégralement comme étant une « âme » singulière. Nous montrons en quoi cette compréhension de l’État comme « âme » permet d’expliciter les éléments centraux de la théorie de l’obéissance chez Spinoza, et en quoi le succès du projet politique spinoziste n’est envisageable que de cette perspective. Nous soulevons en conclusion un paradoxe : Spinoza écrit (TP 3/8) que nul ne cède de sa faculté (...)
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  36.  29
    The Space Domain Ontologies.Alexander P. Cox, C. K. Nebelecky, R. Rudnicki, W. A. Tagliaferri, J. L. Crassidis & B. Smith - 2021 - In National Symposium on Sensor & Data Fusion Committee.
    Achieving space situational awareness requires, at a minimum, the identification, characterization, and tracking of space objects. Leveraging the resultant space object data for purposes such as hostile threat assessment, object identification, and conjunction assessment presents major challenges. This is in part because in characterizing space objects we reference a variety of identifiers, components, subsystems, capabilities, vulnerabilities, origins, missions, orbital elements, patterns of life, operational processes, operational statuses, and so forth, which tend to be defined in highly heterogeneous and sometimes inconsistent (...)
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  37. Symposium. The Apology Ritual.Christopher Bennett, Edgar Maraguat, J. M. Pérez Bermejo, Antony Duff, J. L. Martí, Sergi Rosell & Constantine Sandis - 2012 - Teorema: International Journal of Philosophy 31 (2).
    Symposium on Christopher Bennet's The Apology Ritual. A Philosophical Theory of Punishment [Cambridge University Press, 2008].
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  38. Aserción, expresión y acción. Una lectura de J.L. Austin.Tomás Barrero - 2015 - Dianoia 60 (74):81-107.
    This paper offers a new interpretation of John Austin’s views both on assertion and on adverbs, as result of which an expressivist thesis concerning the semantics for action sentences is advanced. First, Austin’s analysis of assertion based on various, specific assertive forces and his remarks on adverbs are systematically connected in order to obtain assertive schemata for action sentences. Finally, those schemata are put to work as the expression of inferential commitments implicit in argumentative practices of different sorts (exculpatory, justificatory (...)
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  39. Figures du sommeil et du rêve chez Platon.David Lévystone - 2019 - Revue Philosophique De Louvain 116 (1):1-25.
    Dans l’œuvre de Platon, l’image du rêve semble d’abord servir à désigner l’état d’ignorance du commun des mortels qui « rêvent » leur vie. Cet usage métaphorique ne saurait correspondre parfaitement à la pensée platoni- cienne du phénomène onirique, particulièrement lorsqu’on l’envisage d’un point de vue éthique (qu’advient-il de la vertu de l’homme dans son sommeil ?), plutôt qu’épistémologique ou ontologique. Dans la République, le sommeil apparaît essentiellement comme l’endormissement d’une partie de l’âme – la rationnelle – au profit d’une (...)
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  40.  6
    Philosophy from the Texture of Everyday Life: The Critical-Analytic Methods of Foucault and J. L. Austin.Jasper Friedrich - 2022 - Foucault Studies.
    In a 1978 lecture in Tokyo, Foucault drew a comparison between his own philosophical methodology and that of ‘Anglo-Saxon analytic philosophy’, claiming the label ‘analytic philosophy of politics’ for his own approach. This may seem like a somewhat surprising comparison given the gulf between contemporary analytic and continental philosophy, but I argue that it is a very productive one which indeed might help us reconsider this gulf. I proceed through a comparison between Foucault and the speech act theory of J. (...)
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  41.  72
    Artificial evil and the foundation of computer ethics.L. Floridi & J. Sanders - 2000 - Etica E Politica 2 (2).
    Moral reasoning traditionally distinguishes two types of evil: moral and natural. The standard view is that ME is the product of human agency and so includes phenomena such as war, torture and psychological cruelty; that NE is the product of nonhuman agency, and so includes natural disasters such as earthquakes, floods, disease and famine; and finally, that more complex cases are appropriately analysed as a combination of ME and NE. Recently, as a result of developments in autonomous agents in cyberspace, (...)
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  42. L'art de la théologie et l'attitude du théologien selon Saint Irénée de Lyon.J. Fantino - 1988 - Revue Thomiste 88 (1):65-86.
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  43. Platon : La République.Sfetcu Nicolae -
    La République a été écrite environ entre 380 et 370 av. J.C. Le titre République est dérivé du latin, étant attribué à Cicéron, qui a appelé le livre De re publica (A propos des affaires publiques), ou même De republica, créant ainsi une confusion quant à sa véritable signification. La République est considérée comme faisant partie intégrante du genre littéraire utopique. Le deuxième titre, Peri dikaiou (περὶ δικαίου, Sur la justice), a peut-être été inclus plus tard. Le thème central du (...)
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  44. Identifying Difference, Engaging Dissent: What is at Stake in Democratizing Knowledge?L. King, B. Morgan-Olsen & J. Wong - 2016 - Foundations of Science 21 (1):69-88.
    Several prominent voices have called for a democratization of science through deliberative processes that include a diverse range of perspectives and values. We bring these scholars into conversation with extant research on democratic deliberation in political theory and the social sciences. In doing so, we identify systematic barriers to the effectiveness of inclusive deliberation in both scientific and political settings. We are particularly interested in what we call misidentified dissent, where deliberations are starkly framed at the outset in terms of (...)
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  45. In the Thick of Things.L. Spuybroek, J. Brouwer & S. van Tuinen - 2016 - In J. Brouwer, S. van Tuinen & L. Spuybroek (eds.), The War of Appearances: Transparency, Opacity, Radiance. V2_Publishing. pp. 6-11.
    Short introduction to the V2 publication of "The War of Appearances: Transparency, Opacity, Radiance" (2016). An anthology with Matteo Pasquinelli, Luciana Parisi, Graham Harman, Tomas Saraceno, René ten Bos, Tim Morton, McKenzie Wark, Wim Delvoye, Diana Scherer, Paolo Cirio, Paul Frissen, and Willem Schinkel.
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  46.  51
    J. Arnould, «Turbulences dans l’univers: Dieu, les extraterrestres et nous». [REVIEW]Jean-François Stoffel - 2018 - Revue des Questions Scientifiques 189:221-223.
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  47. Developmental Level of Moral Judgment Influences Behavioral Patterns during Moral Decision-making.Hyemin Han, Kelsie J. Dawson, Stephen J. Thoma & Andrea L. Glenn - forthcoming - Journal of Experimental Education.
    We developed and tested a behavioral version of the Defining Issues Test-1 revised (DIT-1r), which is a measure of the development of moral judgment. We conducted a behavioral experiment using the behavioral Defining Issues Test (bDIT) to examine the relationship between participants’ moral developmental status, moral competence, and reaction time when making moral judgments. We found that when the judgments were made based on the preferred moral schema, the reaction time for moral judgments was significantly moderated by the moral developmental (...)
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  48. Development and validation of the English version of the Moral Growth Mindset measure.Hyemin Han, Kelsie J. Dawson, YeEun Rachel Choi, Youn-Jeng Choi & Andrea L. Glenn - 2020 - F1000Research 9:256.
    Background: Moral Growth Mindset (MGM) is a belief about whether one can become a morally better person through efforts. Prior research showed that MGM is positively associated with promotion of moral motivation among adolescents and young adults. We developed and tested the English version of the MGM measure in this study with data collected from college student participants. Methods: In Study 1, we tested the reliability and validity of the MGM measure with two-wave data (N = 212, Age mean = (...)
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  49. Kenneth J. Collins and Jerry L. Walls. Roman but Not Catholic: What Remains at Stake 500 Years after the Reformation[REVIEW]Logan Paul Gage - 2019 - Journal of Analytic Theology 7 (1):732-736.
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  50.  59
    J.-M. Maldamé, «L’atome, le singe et le cannibale: enquête théologique sur les origines» et J.-M. Maldamé, «Création et créationnisme». [REVIEW]Jean-François Stoffel - 2017 - Nouvelle Revue Théologique 139:518-519.
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