Results for 'Juliette Ferry-Danini'

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  1. A new path for humanistic medicine.Juliette Ferry-Danini - 2018 - Theoretical Medicine and Bioethics 39 (1):57-77.
    According to recent approaches in the philosophy of medicine, biomedicine should be replaced or complemented by a humanistic medical model. Two humanistic approaches, narrative medicine and the phenomenology of medicine, have grown particularly popular in recent decades. This paper first suggests that these humanistic criticisms of biomedicine are insufficient. A central problem is that both approaches seem to offer a straw man definition of biomedicine. It then argues that the subsequent definition of humanism found in these approaches is problematically reduced (...)
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  2. Should phenomenological approaches to illness be wary of naturalism?Juliette Ferry-Danini - 2019 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 73:10-18.
    In some quarters within philosophy of medicine, more particularly in the phenomenological approaches, naturalism is looked upon with suspicion. This paper argues, first, that it is necessary to distinguish between two expressions of this attitude towards naturalism: phenomenological approaches to illness disagree with naturalism regarding various theoretical claims and they disapprove of naturalism on an ethical level. Second, this paper argues that both the disagreement with and the disapproval of naturalism are to a large extent confused. It then offers some (...)
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  3. Collecting human remains in nineteenth-century Paris: the case of the Société Anatomique de Paris and the Musée Dupuytren.Juliette Ferry-Danini - 2023 - History and Philosophy of the Life Sciences 45 (4):1-25.
    This paper describes the scientific practices of the anatomists from the Société Anatomique de Paris (1803–1873) who were collecting anatomical and pathological specimens in Nineteenth-Century Paris and which led to the building of the anatomy and pathology Musée Dupuytren (1835–2016). The framework introduced by Robert Kohler to describe collecting sciences (2007) is useful as a tool to identify the set of diverse practices within pathological anatomy in nineteenth-century Paris. However, I will argue that anatomy and pathology collecting had specific features (...)
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  4. De la collecte à la collection : le cas croisé de la collection Dupuytren et de la Société d’anatomie de Paris au XIXe siècle.Juliette Ferry-Danini - 2023 - In Claire Crignon, Julie Cheminaud & Danielle Seilhean (eds.), La collection Dupuytren, entre art et science.
    Aujourd’hui délaissées, parfois devenues gênantes, les collections médicales furent pourtant à l’avant-garde du renouveau de la médecine au début du XIXe siècle, avant que celle-ci ne devienne la médecine telle que nous la connaissons aujourd’hui. Selon une vision courante de l’histoire de la médecine, les collections médicales auraient perdu de leur utilité lorsque la médecine a accédé au statut de science expérimentale, les musées d’anatomie faisant alors place aux laboratoires. Les collections d’anatomie-pathologie comme le musée Dupuytren ne seraient que le (...)
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  5. Defining medical humanism beyond empathy.Juliette Ferry-Danini - 2020 - Archives de Philosophie 4 (84).
    Empathy is often described as a virtue which that could help in making medicine more humanistic. This paper argues that there are two limits to this thesis. First, it is unclear whether a lack of empathy can be attributed to the biomedical education. Second, empathy itself is not without issues, and another concept, compassion, can be put forward instead. Humanism based on compassion is more minimalist, but integrated with an approach focused on health systems, it makes humanism more tangible and (...)
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  6. La médecine narrative face à l’impossible singularité des récits.Juliette Ferry-Danini - 2020 - Lato Sensu: Revue de la Société de Philosophie des Sciences 2 (7):1-6.
    Selon l’une des thèses les plus répétées de la médecine narrative, la théorie littéraire, ou plus largement, la narration, permettrait aux membres du personnel médical d’appréhender les récits des patients et par là, de prendre en considération leurs expériences dans leur singularité absolue. Dans ma contribution, je soulignerai quelques limites de cette thèse. J’appuierai mon analyse sur un exemple de récit dominant de maladie, les récits portant sur le cancer du sein aux États-Unis au XXe siècle, à partir des analyses (...)
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  7. (Un)reasonable doubt as affective experience: obsessive–compulsive disorder, epistemic anxiety and the feeling of uncertainty.Juliette Vazard - 2019 - Synthese 198 (7):6917-6934.
    How does doubt come about? What are the mechanisms responsible for our inclinations to reassess propositions and collect further evidence to support or reject them? In this paper, I approach this question by focusing on what might be considered a distorting mirror of unreasonable doubt, namely the pathological doubt of patients with obsessive–compulsive disorder (OCD). Individuals with OCD exhibit a form of persistent doubting, indecisiveness, and over-cautiousness at pathological levels (Rasmussen and Eisen in Psychiatr Clin 15(4):743–758, 1992; Reed in Obsessional (...)
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  8. Epistemic Anxiety, Adaptive Cognition, and Obsessive-Compulsive Disorder.Juliette Vazard - 2018 - Discipline Filosofiche 2 (Philosophical Perspectives on Af):137-158.
    Emotions might contribute to our being rational cognitive agents. Anxiety – and more specifically epistemic anxiety – provides an especially interesting case study into the role of emotion for adaptive cognition. In this paper, I aim at clarifying the epistemic contribution of anxiety, and the role that ill-calibrated anxiety might play in maladaptive epistemic activities which can be observed in psychopathology. In particular, I argue that this emotion contributes to our ability to adapt our cognitive efforts to how we represent (...)
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  9. Against Nagel - In Favour of a Compound Human Ergon.Juliette Christie - 1996 - Dialogue 38 (2-3):77-82.
    Thomas Nagel argues that Aristotle identifies rationality as the ergon idion of the human being. Against Nagel, I defend a reading of Aristotle which depicts a complex human ergon. This complex identity involves desire. It is in Book X of the Nichomachean Ethics that my understanding of Aristotle's position is clinched.
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  10. The Noetic Feeling of Confusion.Juliette Vazard & Catherine Audrin - 2021 - Philosophical Psychology 1 (14).
    Feeling confused can sometimes lead us to give up on the task, frustrated. What is less emphasized is that confusion may also promote happy (epistemic) endings to our inquiries. It has recently been argued that confusion motivates effortful investigative behaviors which can help us acquire hard-to-get epistemic goods (DiLeo et al., 2019; D’Mello & Graesser, 2012). While the motivational power of confusion and its benefits for learning has been uncovered in recent years, the exact nature of the phenomenon remains obscure. (...)
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  11. La démocratie sans limites : corruption et publicités dans les campagnes électorales américaines.Juliette Roussin - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (1):146-166.
    Cet article analyse le risque de corruption que les arrêts Citizens United de 2010 et l’apparition des Super-PACs font peser sur le système électoral états-unien. Lors de la dernière campagne présidentielle, plus de 730 millions de dollars ont été investis dans des publicités électorales par de riches contributeurs et des entreprises privées regroupés en Super-PACs. Nous montrons que cet afflux d’argent consacré à des publicités politiques expose la démocratie américaine à trois formes de « corruption grise », en favorisant la (...)
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  12.  64
    Point d'expérience spectatorielle, point de magie- Diderot et la communication artistique géniale.Juliette Hélène Christie - manuscript
    Artwork of astounding genius requires a spectator (and not just anyone will do!). The materialist magic worked by an artistic genius only affects others; each genius is impervious to their own magic. Diderot's thought is wonderful and really deserves wider attention (if any thought really does deserve attention ...): a masterpiece is incomplete without one who can appreciate it. -/- This is a talk presented (a few years ago) to an audience of nearly none at a conference. I only post (...)
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  13. Apprehending anxiety: an introduction to the Topical Collection on worry and wellbeing.Juliette Vazard & Charlie Kurth - 2022 - Synthese 200 (4):1-17.
    The aim of this collection is to show how work in the analytic philosophical tradition can shed light on the nature, value, and experience of anxiety. Contrary to widespread assumptions, anxiety is not best understood as a mental disorder, or an intrinsically debilitating state, but rather as an often valuable affective state which heightens our sensitivity to potential threats and challenges. As the contributions in this volume demonstrate, learning about anxiety can be relevant for debates, not only in the philosophy (...)
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  14. From Habits to Compulsions: Losing Control?Juliette Vazard - 2021 - Philosophy, Psychiatry, & Psychology 28 (2):163-171.
    In recent years, there has been a trend in psychiatry to try and explain disorders of action in terms of an over-reliance on the habitual mode of action. In particular, it has been hypothesized that compulsions in obsessive-compulsive disorder are driven by maladaptive habits. In this paper, I argue that this view of obsessive-compulsive disorder does not fit the phenomenology of the disorder in many patients and that a more refined conceptualization of habit is likely to be helpful in clarifying (...)
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  15. Pas de panique ?Juliette Vazard & Bonard Constant Charles - 2021 - Les ateliers de l'éthique/The Ethics Forum 16 (1):4-17.
    In this essay, we tackle the misconception that panic is simply a state of being « overwhelmed by your fear. » Panic, in our view, is not an extreme fear that necessarily pushes the person into dysfunctional, counterproductive and irrational behaviors. On the contrary, as we will try to show here, it is an emotion in its own right that has its own cognitive and motivational functions. We will analyze panic here as a reaction to a danger perceived as major, (...)
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  16. Sketsa Sejarah Filsafat Indonesia (2nd Printing).Ferry Hidayat - 2022 - Batang, Central Java: Tazakka Press.
    This is the second printing of the same book with the same title published in 2005, explaining chronologically Indonesian philosophers and Indonesian philosophical thoughts developed in Indonesia from 3500 BCE through 1998 CE.
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  17. Denis Diderot is no Sexist! Understanding his Pensées by way of Le Rêve ...Juliette Christie - manuscript
    Denis Diderot’s thoroughly materialist metaphysics undergird prescient philosophical analyses; his forays into the field of ethics arguably tend toward what we today would class amongst the range of forward-looking alternative perspectives. It isn’t just that Diderot sketches or even defends the cutting-edge which motivates this paper, but also his use of female characters to reveal crucial insights. Anyone familiar with the prolific author’s body of work realizes that Diderot’s women are certainly not mere “pretty little things.” So it is that (...)
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  18.  83
    La métaphysique diderotienne de la communication artistique géniale : Point d'expérience spectatorielle, point de magie.Juliette Hélène Christie - manuscript
    Dans ses Salons Denis Diderot explique l’aspect communicatif de la peinture. Le peintre de génie partage sa vision cumulative de la beauté naturelle dont il a fait l’expérience. Devant la toile réussie, le spectateur préparé vie sa propre expérience — selon lui la tentative surpassant la beauté naturelle de la nature originaire. Toutefois, semblant transcendante, cette rencontre reste carrément matérialiste. Diderot dévoile l'apparente transcendance. Du point de vue spectatoriel, en communiquant, les œuvres de génie apportent une expérience censée magique qui (...)
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  19. Oversight in the Canon: The Animals Issue Rekindled.Juliette Helene Christie - 1996 - Dissertation, University of California, Santa Barbara
    I take issue with an argument to the effect that because contractualism proves--both practically and theoretically--the philosophically superior moral theory, we have the result that nonhuman animals can have no, nor ought be extended any, moral standing. The combined argument belongs to Peter Carruthers, and appears in his The Animals Issue. My response involves demonstration that on careful analysis contractualism fares even less well than the two theories against which Carruthers compares it--rights and utilitarian. Furthermore, I offer a sketch of (...)
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  20. Visualizations of Philosophical Cross-cultural Interaction and Influence in A Globalized World.Ferry Hidayat - 2024 - Prajna Vihara 25 (1):1-35.
    While the process of influence between various cultural and historical traditions in philosophy has been taking place for thousands of years, this inter-cultural interaction is occurring at a more accelerated pace in the information age. While philosophers throughout history have used visual representations to understand philosophical influence and historical origins and the distribution of philosophical ideas and sub-disciplines, this paper stresses the importance of philosophical visualizations to represent the global interactivity of philosophy. It provides various visualizations to represent global philosophical (...)
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  21. The Rationality Premise.Juliette Christie - 1997 - Ethic@ 9 (1):59-83.
    Many contemporary moral theories accept and rely upon a singular (often unstated) premise. Contractualisms, traditionally construed rights theories and Millian utilitarianisms all accept a uniquely indefensible claim about the nature of the moral value of rationality. As a result, these moral theories are, despite their differences, equally and seriously marked for reliance on what I will call "the rationality premise". In this work I explain how it is that said reliance guarantees that a theory is impervious to demonstration of soundness. (...)
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  22. Towards Islamic Anthropology in An Indonesian Context: A Perennialist Epistemological Perspective.Ferry Hidayat - 2015 - In Proceeding of The Second International Conference Thoughts on Human Sciences in Islam (IC-THUSI) 2015. Jakarta: Sadra Press, Sadra International Institute. pp. 327-339.
    This study outlines a new proposal on the creation of Islamic Anthropology on the basis of "perennialist epistemology", to use Aslan's term (2005:55). A previous proposal of this kind had been put forward by Akbar S. Ahmed in his Toward Islamic Anthropology: Definition, Dogma and Directions (1986). While Ahmed's proposed Islamic Anthropology aims at assessing and arguing with Western anthropologists over their misconceptions about Islamic societies they observe, then preparing and replying to their study in a scholarly manner by "creating (...)
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  23. On Budaya and the Re-sacralization of Indonesian Cultural Anthropology (2nd edition).Ferry Hidayat - 2020 - Prajna Vihara 21:1-32.
    The Indonesian concept of budaya and its derivatives such as budi, budidaya, kebudayaan, budiman, budi pekerti, as well as budayawan were sacred concepts long ago. However, with the emergence of Cultural Anthropology by Indonesian anthropologists from the 1960s onwards, the concept of budaya became desacralized. Its desacralization started when budaya was construed as culture by Indonesian cultural anthropologists, and Ilmu-Ilmu Budaya was interpeted as the Humanities. This paper explores the sacred concept of budaya prior to the emergence of the Cultural (...)
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  24. On the Struggle for Recognition of Southeast Asian and Regional Philosophy.Ferry Hidayat - 2015 - Prajna Vihara 16 (2):35-52.
    World philosophies are gradually gaining in recognition. Today, philosophers in Southeast Asia can freely construct their regional philosophies without philosophical tyranny of the West. However, this situation has not come so easily. Many Asian and African philosophies have experienced a struggle for acceptance. And even this recognition is limited by selectivity and philosophical fashion centered in Western academia and perpetuated by Western educated eastern intellectuals. This paper attempts to show how regional philosophy in general and Southeast Asian philosophy in particular (...)
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  25. Escape from the Cold War Mindset to Set Up a Post-Cold War History of Philosophy.Ferry Hidayat - 2022 - Proceeding of 10Th International Conference on Nusantara Philosophy (Icnp).
    In the pre-Independence era, our republic founders held the Cold War mindset strongly. Consequently, the Indonesian republic proclaimed in 1945 was based on a Cold War mindset; our state philosophy (Pancasila) and the Constitution (UUD '45) were understood and construed on the Cold War discourse basis; and binary oppositions of capitalism-socialism and liberalism-communism since then have been created. Up to the 2020s, the Cold War mindset has still been held by public intellectuals and the binary oppositions have still been rampant (...)
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  26. Can White Americans Include Colors in Their Canon? Searching a Post-National History of American Philosophy.Ferry Hidayat - 2022 - Rubikon 9:119-133.
    Racism in the USA not only takes place in law, economics, politics, mass media and new media, education, literature, and popular culture but also occurs in philosophy. An abundance of Latino philosophers, African-American philosophers, and Native American philosophers are excluded from the American philosophy canon. To discover whether racism happens in the field of American philosophy, the writer surveys 15 American philosophy books written between the 1940s and the 2020s by various American writers, the whites and the non-whites. The writer (...)
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  27. Mempopulerkan Filsafat Indonesia ke Dunia.Ferry Hidayat - 2005 - Bina Widya 16 (2):180-191.
    Not only does tradition of abstract thought called ‘philosophy’ exist in Indonesia, but it also has taken deep root. Through linguistic-morphological and historical studies, traces of possible existence of the philosophical tradition in Indonesia could be found out. Nevertheless, many still doubt its existence, since popular mass media have not yet popularized the designation of the thought tradition taking place in Indonesia. What is more, today’s philosophers have not yet formulated its accurate definition. Consequently, young generation of Indonesia has not (...)
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  28. Argumen Morfologis-Linguistik tentang Keberadaan Tradisi Filsafat Indonesia.Ferry Hidayat - 2005 - Bina Widya 17 (2).
    Dalam tulisan Mempopulerkan Filsafat Indonesia ke Dunia (Majalah Ilmiah Bina Widya Vol.16, No.2, Agustus 2005), penulis telah menggunakan dua pendekatan untuk menjawab soal ‘adakah tradisi filsafat di Indonesia?’, yang salah satunya ialah pendekatan morfologi linguistik. Sebagai suatu cabang ilmu linguistik yang mempelajari kata-kata (words) dan bagian-bagiannya (word parts) seperti morfem (morpheme) dan leksem (lexeme), kategori semantik dan kategori gramatikal yang dimiliki keduanya, aturan ucap dan perubahan ucap dalam kombinasi keduanya, serta hubungan antar-kata dalam kalimat, morfologi linguistik amat berguna dalam kaitannya (...)
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  29. Return to The Cosmic Adat to Solve The Chaotic Present.Ferry Hidayat - 2005 - Bina Widya 16 (3):249-260.
    Saat Indonesia menghadapi krisis multi-dimensi sejak era akhir rezim Soeharto, banyak pakar, cendekiawan, serta kalangan intelektual dari dalam maupun luar negeri yang mencoba menemukan solusi dan jalan keluarnya. Setiap pakar menemukan obat mujarab 'krisis' itu berdasarkan kompetensi dan ekspertisi masing-masing. Pakar agama mengajukan 'pertobatan nasional' sebagai solusi, sementara pakar sosio-politik mengajukan 'reformasi', 'revolusi', atau 'transformasi'. Semuanya melandasi alternatif pilihannya dengan argumentasi masing-masing pula. Kali ini penulis ingin mengajukan suatu alternatif jalan-keluar, yang dengannya diharapkan Indonesia mampu keluar dari krisis multi-dimensi itu. (...)
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  30.  96
    Filsafat Kok Menjajah: Suatu Kajian Politik Filsafat.Ferry Hidayat - 2019 - In Prosiding Simposium Filsafat Politik dan Anti Politik. Jakarta: Masyarakat Filsafat Indonesia (MFI), Program Studi Falsafah dan Agama, Universitas Paramadina, Jakarta. pp. 216-227.
    Filsafat bukanlah seperti yang selama ini dipahami dan dimengerti. Ia bukanlah satu disiplin berpikir, apalagi asketisme bernalar, yang kedap-politis. Nyatanya, filsafat lahir dari silang-sengkarut politis antar-filsafat dalam momen dan ruang historis yang terus berubah. Filsafat sang pemenang (philosophy of the dominator) akan mengangkangi dan menjajah filsafat sang kalah (philosophy of the dominated). Kajian politis atas filsafat-filsafat dunia masih terbilang jarang, untuk tidak mengatakan belum pernah ada. Termasuk kajian yang jarang tersebut adalah kajian yang ditulis Enrique Dussel (lahir 1934). Dalam buku (...)
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  31. Kant, Co-production, Actuality and Pedestrian Space: On the Philosophical Writings of Fred Sandback.Juliette Kennedy - 2017 - In Roman Kossak & Philip Ording (eds.), Simplicity: Ideals of Practice in Mathematics and the Arts. Springer.
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  32. Introduction.Juliette Kennedy & Gabriel Sandu - 2003 - Synthese 137 (1-2):1-1.
    The present volume collects presented at a symposium on The History of Logic held in Helsinki in June 11–13, 2000 hosted by the University of Helsinki, Finland. They bear on issues in the history of logic and foundations of mathematics and are contributions by some of the most renown scholars in the field.
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  33. Antropologi Sakral: Kritik atas Cara Antropologi Kultural Memahami Adat (2nd edition).Ferry Hidayat - 2023 - Batang, Central Java: Tazakka Press.
    This is the second edition of the book with the same title, criticizing Cultural Anthropology approaches employed by Cultural Anthropologists to understand Indonesian adats and suggesting a new approach, i.e. perennialist approach to understand the adats well.
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  34. Pengantar Teori-Teori Filsafat (Edisi Kedua) (2nd edition).Ferry Hidayat - 2023 - Batang, Central Java: Tazakka Press.
    This is the second edition of the book with the same title, covering theories of philosophical traditions of the world, including African philosophy, Asian philosophy, Indonesian philosophy, American philosophy, Continental philosophy, Analytical philosophy from diverse branches of philosophy.
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  35. What Is Virtue?Anne Jeffrey, Tim Pawl, Sarah Schnitker & Juliette Ratchford - 2023 - Philosophical Psychology.
    We compare the definition of virtue in philosophy with the definition and operationalization of virtue in psychology. We articulate characteristics that virtue is presented as possessing in the perennial western philosophical tradition. Virtues are typically understood as (a) dispositional (b) deep-seated (c) habits (d) that contribute to flourishing and (e) that produce activities with the following three features: they are (f) done well, (g) not done poorly, and (h) in accordance with the right motivation and reason. We form a definition (...)
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  36. Growth in Patience in Christian Moral Wisdom and Contemporary Positive Psychology.Timothy J. Pawl, Sarah Schnitker & Juliette Ratchford - 2020 - Journal of Beliefs and Values 42 (3):333-347.
    Moral education requires interdisciplinary engagement across philosophy, psychology, and education. Positive psychologists regularly acknowledge the breadth and depth of wisdom regarding the cultivation of virtues present in philosophical and religious texts and consult such writings when creating constructs, but they are less prone to integrate scientific findings with historical texts as inquiry proceeds. Thus, we provide a comparative analysis of the advice given in Lorenzo Scupoli’s The Spiritual Combat, from traditional Christian moral wisdom literature and the research findings from positive (...)
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  37. Study of depression, anxiety, and social media addiction among undergraduate students.Tuan Hai Nguyen, Kuan-Han Lin, Ferry Fadzlul Rahman, Jenho-Peter Ou & Wing-Keung Wong - 2020 - Journal of Management Information and Decision Sciences 23 (4):257-276.
    This paper studies the connection between social media addiction and mental disorder from the existing investigation among undergraduate students. A comprehensive document search was conducted by using six electronic databases, including PubMed, Scopus, ScienceDirect, Web of Science, JSTOR, ProQuest Education to identify articles published before November 21st, 2019. All collected papers focused on studying social media addiction and psychosis. Two reviewers individualistically evaluated the quality of the study by using the Joanna Briggs Institute’s approach. Five articles were filtered out through (...)
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  38. Juliette: A model of sexual consent.Kavanagh Chandra - 2016 - Journal of the International Network for Sexual Ethics and Politics 4 (1):43-54.
    The ‘yes means yes’ model of sexual consent and the political and ethical commitments that underpin this model have three fundamental disadvantages. This position unfairly polices the sexual expression of participants; it demands an unreasonably high standard for defining sexual interaction as consensual; and by denying the body’s capacity for expressing sexual consent this model allows perpetrators of sexual violence to define consent. I argue that a critical examination of Marquis de Sade’s novel Juliette can provide the basis for (...)
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  39. À propos de l'article de Juliette Grange dans Cités 58.Paul Clavier, Yann Schmitt & Jean Gayon - 2014 - Cités 60 (4):199-204.
    Réponses à Juliette Grange sur ses remises en cause peu argumentées d'une partie de la philosophie en France.
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  40. ECOLOGIA NÃO BINÁRIA: UMA PROPOSTA COMPATIBILISTA A PARTIR DAS CRÍTICAS DE PELIZZOLI A LUC FERRY.Daniel Pires Nunes - 2021 - In Giovane Rodrigues Jardim, Miguelângelo Corteze & Marlova Elizabete Balke (eds.), Educar-se significa tornar-se livre. Porto Alegre: Mundo Acadêmico. pp. 92-99.
    Assuming degrees of otherness proportional to the degrees of development of other beings as sentient in relation to rights and as rational in relation to duties, as well as considering the possibility of degrees of legal status, it seems that we could support an ecology that values environmental control so that all species could coexist. So defiantly the development of technology and the survival of other species could be compatible. The environment (including plants, fungi, brute beings) should always be thought (...)
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  41. In the Net of Abductions: on Juliette Peirce’s Identity.Vitaly Kiryushchenko - 2010 - Russian Journal of Communication 3 (1-2):123-146.
    In spite of all the industrious efforts Peirce scholars have made so far, Peirce’s biography still retains a number of gaps, among which the problem of identity of Peirce’s second wife, Juliette Froissy, stands out most significantly. It is all the more important that, as some scholars suggest, the discovery of any reliable facts about Juliette could provide an explanation to some of the decisions Peirce had made, which irrevocably changed the course of his life, as well as (...)
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  42. The Queen of Cups—A Novel, by Mina Samuels. [REVIEW]Cornelis de Waal - 2008 - Transactions of the Charles S. Peirce Society 44 (1):pp. 164-172.
    In part Samuels's aim with The Queen of Cups is to get a better understanding of Juliette Peirce by writing a fictionalized account of her life. This is a laudable goal that should appeal also to Peirce scholars who seek to better understand Peirce.
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  43. You Say I Want a Revolution.Wendy Salkin - 2024 - The Monist 107 (1):39-56.
    An underexamined insight of W. E. B. Du Bois’s John Brown is that John Brown worked for much of his life to cultivate democratic relationships with the Black Americans with and for whom he worked. Brown did so through practicing deference and deliberation, and by seeking authorization. However, Brown’s commitment to these practices faltered at a crucial moment in decision making: when he raided Harpers Ferry absent widespread support. Examining this aspect of John Brown brings into relief an overlooked (...)
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  44. La religión en la esfera pública: análisis de la "cláusula de traducción" del discurso religioso al lenguaje secular.Gonzalo Scivoletto - 2017 - Análisis. Revista de Investigación Filosófica 4 (1):93-116.
    El presente trabajo se ocupa del lugar de la religión en la última etapa de la obra de Habermas. En la primera parte se muestran las diferentes aristas de la cuestión de la religión, poniendo énfasis en los aspectos filosófico-políticos, sobre todo el que concierne a la “traducción” del lenguaje religioso al secular como un “requisito” de acceso a la esfera pública. En la segunda parte, se reconstruye, señalando sus límites o dificultades, el concepto de “traducción” en Habermas. Para ello, (...)
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  45. Sade: Critique of Pure Fiction.Catherine Cusset - 1994 - Pli 5:115-131.
    A central passage in Cusset’s essay states: “God, for Sade, is fiction that ‘took hold of the minds of men’. What makes God’s weakness, the impossibility of rationally proving his existence, is precisely what constitutes his strength as fiction. Negated as authority, eliminated as the figure of the almighty father, God is nonetheless everywhere in the Sadean novel: he exists as the fiction principle. Libertines are never done with God because his name represents the power, not of the law, but (...)
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  46. The Critical Theory of Artistic Capitalism.Oana Şerban - 2017 - Hermeneia 18:22-33.
    This article takes up Lipovetsky‟s discussion on artistic capitalism in L’esthétisation du monde. Vivre à l’âge du capitalisme artiste, to trace its definitions and methodological construction, but also in order to create a critical theory of artistic capitalism, based on the following working-hypothesis: the production of art and the production of self, understood in the sense of a Foucauldian project of the aesthetics of existence, represent correspondent purposes in artistic capitalism. My research will be focused on examining previous attempts of (...)
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  47. Social Indicators of Trust in the Age of Informational Chaos.T. Y. Branch & Gloria Origgi - 2022 - Social Epistemology 36 (5):533-540.
    Expert knowledge regularly informs personal and civic-decision making. To decide which experts to trust, lay publics —including policymakers and experts from other domains—use different epistemic and non-epistemic cues. Epistemic cues such as honesty, like when experts are forthcoming about conflicts of interest, are a popular way of understanding how people evaluate and decide which experts to trust. However, many other epistemic cues, like the evidence supporting information from experts, are inaccessible to lay publics. Therefore, lay publics simultaneously use second-order social (...)
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  48. Authenticity, Right Relation and the Return of the Repressed Native in James Galvin’s "The Meadow".Ian K. Jensen - 2016 - Journal of Contemporary Thought 43:84-109.
    This essay reads acclaimed poet James Galvin’s 1992 semi-autobiographical novel through the lenses of Martin Heidegger’s notion of authenticity and Patrick Wolfe’s discussion of settler-colonialism. I argue that Lyle, arguably the novel’s main character, is portrayed as living “authentically” in contrast to the deep inauthenticity of Ferris. I connect Western authentic dwelling with settler-colonial logic, centering my account on the figures of the “lazy” and “magical” “Indian.” Ultimately, I find that far from rejecting settler-colonial logic Galvin’s text plays out of (...)
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  49. Let's Do Black Holes and Time Warps Again: The Future of Spacetime. [REVIEW]Chris Smeenk - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (4):680-683.
    Book Review of The Future of Spacetime, by Stephen Hawking et al.
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