Results for 'Hans-Georg Gadamer'

(not author) ( search as author name )
1000+ found
Order:
  1. "Was ist der Mensch?" / "What is man?" (1944). Edited and translated by Facundo Bey.Hans-Georg Gadamer - 2021 - Phainomena 116 (30):255-280. Translated by Facundo Bey.
    The essay “Was ist der Mensch?” appeared for the first time in December 1944 in the German magazine with a hundred years of tradition edited by the publisher J. J. Weber Illustrierte Zeitung Leipzig [Illustrated Magazine Leipzig]. This special cultural edition, entitled Der europäische Mensch [The European Man], which was distributed exclusively abroad, was to be the last volume of the magazine after its final regular issue in September 1994 (No. 5041). Only in 1947, the text was republished, with the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2. Prometeo y Pandora. Introducción, edición, traducción y notas de Facundo Bey.Facundo Bey & Hans-Georg Gadamer - 2020 - Boletín de Estética 16 (53):79-112. Translated by Facundo Bey.
    El presente artículo está dedicado al trabajo de Hans-Georg Gadamer titulado “Prometeo y Pandora”, publicado originalmente en español en 1949 en el volumen Goethe. 1749 - 28 de agosto – 1949, editado por la Facultad de Filosofía y Letras de la Universidad de Cuyo, Argentina. En primer lugar, se ofrece una introducción en la que se presenta el contexto original histórico-intelectual de su edición, traducción y publicación, los antecedentes filosóficos del texto dentro de la obra de (...) (conferencias y artículos previos sobre el tema), una presentación breve de las fuentes y de los temas que trata el texto, así como una serie de aclaraciones sobre las correcciones que se realizaron para esta edición crítica. En segundo lugar, se ofrece una nueva edición de “Prometeo y Pandora”. Este ensayo es uno de los dos primeros trabajos de Gadamer que fueron traducidos al castellano y, a su vez, una de las primeras traducciones de las producciones de Gadamer a una lengua extranjera. //--// The following investigation focuses on the article of Hans-Georg Gadamer entitled “Prometheus and Pandora”, originally published in Spanish in 1949, in the book: "Goethe. 1749 – 28th August – 1949", edited by the Faculty of Philosophy and Letters of the University of Cuyo, Argentina. Firstly, an introduction is offered in which is presented the original historical-intellectual context of its edition, translation and publication, the philosophical background of the text within Gadamer’s work (conferences and previous articles on the subject), a brief description of the sources and topics encompassed in the text, as well as a series of clarifications on the corrections made for the current critical edition. This essay is one of the first two works by Gadamer that were translated into Spanish and, in turn, one of the first translations of Gadamer's productions into a foreign language. (shrink)
    Download  
     
    Export citation  
     
    Bookmark  
  3.  62
    "Belleza" de Hans-Georg Gadamer y "Belleza y burguesía" de Odo Marquard: Introducción, traducción y notas de Facundo Bey.Facundo Bey - 2023 - Boletín de Estética 65:73-93.
    Resumen: Este texto introduce la primera traducción al español de los textos Schönheit [Belleza] de Hans-Georg Gadamer (trabajo escrito en los años ’70 y que vio la luz en alemán póstumamente en 2007) y Schönheit und Bürgerlichkeit [Belleza y burguesía] de Odo Marquard, publicado también en 2007 como respuesta demorada al trabajo del filósofo de Marburgo. Gadamer explora el desarrollo histórico del concepto de belleza en los siglos XIX y XX, poniendo énfasis en que la belleza (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4. Hans-Georg Gadamer sobre el Protréptico aristotélico: ética y política en la tradición socrático-platónica.Facundo Bey - 2019 - Revista Latinoamericana de Filosofia 1 (45):33-61.
    English title: Gadamer's interpretation of the Aristotelian Protrepticus. -/- Abstract: The aim of this paper is to present and analyse the main hypotheses of Hans-Georg Gadamer in his 1928 essay Der aristotelische Protreptikos und die entwicklungsgeschichtliche Betrachtung der aristotelischen Ethik, emphasizing the Gadamerian reception of the notions of phrónēsis, hēdonḗ and, to a lesser extent, phýsis. It will be attempted to show that in this early work of Gadamer there is more than a methodological and (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Hans Georg Gadamer'in Hakikat Ve Yöntem (Wahrheit Und Methode) Adlı Eseri.Burhanettin Tatar - 2001 - Ondokuz Mayıs Üniversitesi İlahiyat Fakültesi Dergisi 12 (12):308-317.
    After the publication of Wahrheit und Methode in 1960, Hans-Georg Gadamer, a celebrated student of Martin Heidegger, received rapidly a worldwide response for his intellectual genius by fusing different philosophical horizons into a coherent and rational perspective which he calls ‘philosophical hermeneutics.’ In his attempt to construct philosophical hermeneutics, Gadamer criticizes historicism, romantic hermeneutics and modern subjectivism since they disregard ontological structure of historical understanding. By claiming that prejudgment (or fore-understanding) is the basis for a genuine (...)
    Download  
     
    Export citation  
     
    Bookmark  
  6. Hans-Georg Gadamer. Los seres humanos se relacionan con el mundo a través del lenguaje.María G. Navarro - 2017 - Barcelona: RBA Editores. Colección «Aprender a pensar».
    Download  
     
    Export citation  
     
    Bookmark  
  7. Hans-Georg Gadamer et l’herméneutique théologique. Idées directrices pour la compréhension de soi de la théologie.Dany Rodier - 2008 - Dissertation, Université de Montréal
    RÉSUMÉ: Cette dissertation met en relief quelques-unes des incidences majeures de l’herméneutique philosophique de Hans-Georg Gadamer sur la manière dont la théologie contemporaine se définit comme discipline. Après avoir éclairé la philosophie gadamérienne à la lumière de sa filiation avec Wilhelm Dilthey, Edmund Husserl et Martin Heidegger, je propose une étude des principales thèses herméneutiques de Gadamer en prenant comme fil conducteur la question de la nature de la vérité herméneutique. Suit une analyse détaillée des considérations (...)
    Download  
     
    Export citation  
     
    Bookmark  
  8. Hans-Georg Gadamer: un bilancio a dieci anni dalla morte.Francisco Fernández Labastida, Jean Grondin & Gaspare Mura - 2012 - Acta Philosophica 21 (1):151 - 170.
    Download  
     
    Export citation  
     
    Bookmark  
  9. L’herméneutique théologique de Hans-Georg Gadamer: une dérogation à son herméneutique philosophique?Dany Rodier - 2012 - Laval Théologique et Philosophique 68 (3):639.
    RÉSUMÉ: Cet article propose une analyse détaillée des considérations de Hans-Georg Gadamer sur l’herméneutique théologique proprement dite. Pensée dans et pour la foi chrétienne, la conception de l’herméneutique théologique qu’il met en avant se veut essentiellement une herméneutique du texte biblique. Les réflexions de Gadamer sur ce thème nous conduisent cependant tout droit dans sa théorie de la littérature. La question directrice devient celle de la nature du texte religieux (entendons : du texte biblique, reçu en (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  10. Anticipations of Hans Georg Gadamer’s Epistemology of History in Benedetto Croce’s Philosophy of History.Cody Franchetti - 2013 - Open Journal of Philosophy 3 (2):273-277.
    In "Truth and Method" Hans Georg Gadamer revealed hermeneutics as one of the foundational epistemological elements of history, in contrast to scientific method, which, with empiricism, constitutes natural sciences’ epistemology. This important step solved a number of long-standing arguments over the ontology of history, which had become increasingly bitter in the twentieth century. But perhaps Gadamer’s most important contribution was that he annulled history’s supposed inferiority to the natural sciences by showing that the knowledge it offers, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  11. Conversación, diálogo y lenguaje en el pensamiento de Hans-Georg Gadamer.Francisco Fernández Labastida - 2006 - Anuario Filosófico 39 (85):55-76.
    To cope with the intersubjective and communicative deficiencies of Heidegger's Analytics of Existence, Hans-Georg Gadamer developed a theory of language whose nature is at one time phenomenological and ontological. Inspired by Plato's dialectics and Aristotle's ethical and rhetorical works, Gadamer sees human linguistic capabilities as the defining trait of all that is human. Language lives in conversation, dialogically structuring all social and cultural relations. Language is the ambit in which human beings and their historical world take (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  12. Jacques Derrida, Hans-Georg Gadamer, Philippe Lacoue-Labarthe, “Heidegger, Philosophy, and Politics: The Heidelberg Conference”. [REVIEW]Facundo Bey - 2017 - Phenomenological Reviews 3:70.
    Heidegger, Philosophy, and Politics: The Heidelberg Conference Autor: Jacques Derrida, Hans-Georg Gadamer, and Philippe Lacoue-Labarthe, Edited by Mireille Calle-Gruber, Translated by Jeff Fort, Foreword by Jean-Luc Nancy, Editorial: Fordham University Press, Fecha de Publicación: 2016, Formato: Hardback $85.00, Páginas: 116, Reviewed by: Facundo Bey (Universidad Nacional de General San Martín / CONICET-Universidad de Buenos Aires).
    Download  
     
    Export citation  
     
    Bookmark  
  13. La poesía como diálogo: consideraciones en torno a Plato und die Dichter de Hans-Georg Gadamer.Facundo Bey - 2017 - Boletín de Estética 38:7-43.
    El presente artículo se centra en el análisis de la lectura de la filosofía política platónica que Hans-Georg Gadamer realiza en su conferencia Plato und die Dichter (1934). Se planteará como hipótesis propia que, en los diálogos platónicos, tanto el filosofar como el poetizar habilitan el acceso a la comprensión del carácter sagrado de la justicia, la dimensión política de la legalidad de la musa poética y la percepción de lo sagrado como necesidad humana que permanece encubierta (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  14.  69
    La vocación filosófica gadameriana como profesión intempestiva. Introducción y traducción de "Wissenschaft als Beruf. Über den Ruf und Beruf der Wissenschaft in unserer Zeit" de Hans-Georg Gadamer.Facundo Bey - 2023 - Endoxa 52:271-302.
    El 27 de septiembre de 1943, Hans-Georg Gadamer publicó un breve pero significativo ensayo en el periódico conservador Leipziger Neueste Nachrichten und Handels-Zeitung, titulado “Wissenschaft als Beruf. Über den Ruf und Beruf der Wissenschaft in unserer Zeit”. El artículo, que recuperaba en medio de la Segunda Guerra Mundial el problema del valor y posición de la ciencia y la filosofía, nunca fue reimpreso en su obra completa, ni en los diez tomos editados por la editorial Mohr Siebeck (...)
    Download  
     
    Export citation  
     
    Bookmark  
  15. Harsh Poetry and Art's Address: Romare Bearden and Hans-Georg Gadamer in Conversation.Cynthia R. Nielsen - 2016 - Polish Journal of Aesthetics 43:103–123.
    In this essay, I analyze Romare Bearden’s art, methodology, and thinking about art, as well as his attempt to harmonize his personal aesthetic goals with his sociopolitical concerns. I then turn to Hans-Georg Gadamer’s reflections on art and our experience (Erfahrung) of art. I show how Bearden’s approach to art and the artworks themselves resonate with Gadamer’s critique of aesthetic consciousness and his contention that artworks address us, make claims upon us, and even reveal truth. Lastly, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16. El valor de la pregunta hermenéutica en Hans-Georg Gadamer.Fabio Morandín - 2016 - Revista de Educación y Desarrollo 39:99-107.
    In the present work is addressed three defining aspects of the question hermeneutics as didactic and condition to generate a shared horizon of meaning. In the first place the dialog between the text, author and reader. Second, the opening of the horizon of meaning through the question and its radical ontological. Third, the role of tradition in the construction of rational discourse and breaking through a language polysemic. Finally, we conclude that the dialog that opens horizon and shared sense is (...)
    Download  
     
    Export citation  
     
    Bookmark  
  17. "Ser que pode ser compreendido é linguagem": A Ontologia Hermenêutica de Hans-Georg Gadamer.Luiz Rohden - 2000 - Revista Portuguesa de Filosofia 56 (3/4):543 - 557.
    Este artigo constitui uma reflexão acerca desta central e controversa afirmação contida na terceira parte de Verdade e Método segundo a qual "ser que pode ser compreendido é linguagem". Depois de apresentar uma tríplice leitura dessa mesma afirmação, concretamente na sua dimensão platónica, kantiana, e hegeliana, o artigo procura sobretudo desenvolver uma leitura ontológica da mesma. É assim que, partindo dessa tríplice leitura, o presente trabalho intenta justificar e fundamentar a Ontologia hermenêutica de Gadamer, a qual considera ser, para (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  18. O Holismo Linguístico na Hermenêutica Filosófica de Hans-Georg Gadamer: uma análise a partir do conceito de imagem (Bild).Saulo Monteiro Martinho de Matos - 2016 - Peri 8 (1):279-297.
    This study sheds light on Gadamer’s hermeneutical thought by means of an analysis of the fundamental concept “image” (Bild). The central hypothesis of this study consists in regarding Gadamer’s philosophy as a defense of an holistic model for human sciences, which can be regarded in opposition to an atomistic model. Whereas atomism states that social phenomena should be reduced to singular actions, holism claims that there are substantial or ontological differences between individual and social phenomena or facts. Thus, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  19. Book Review: Wiek filozofii. Rozmowy z Riccardem Dottorim, Hans-Georg Gadamer.Paweł Sznajder - 2011 - Argument: Biannual Philosophical Journal 1 (1):146-149.
    Download  
     
    Export citation  
     
    Bookmark  
  20. Gadamer, la religion et les religions.Dany Rodier - 2010 - In Robert Mager & Serge Cantin (eds.), Modernité et religion au Québec. Où en sommes-nous? Presses de l'Université Laval. pp. 355-369.
    L'oeuvre philosophique de Hans-Georg Gadamer offre des concepts éclairants pour penser les rapports de la modernité occidentale avec son héritage religieux. Elle jette notamment une lumière précieuse sur la relative rupture avec la religion qui marque la réalité sociopolitique contemporaine de plusieurs cultures de l'Ouest. Dans la présente contribution, il sera question de la place que peut occuper, dans la perspective de Gadamer, la religion (au sens générique du terme) dans l'ethos occidental. Mon propos consistera dans (...)
    Download  
     
    Export citation  
     
    Bookmark  
  21. Gadamer's Truth and Method: A Polyphonic Commentary.Cynthia R. Nielsen & Greg Lynch (eds.) - 2022 - Lanham: Rowman & Littlefield Publishers.
    Gadamer's Truth and Method: A Polyphonic Commentary offers a fresh look at Gadamer's magnum opus, Truth and Method, which was first published in German in 1960, translated into English in 1975, and is widely recognized as a ground-breaking text of philosophical hermeneutics. The volume features essays from fourteen scholars--both established and rising stars--each of which cover a portion of Truth and Method following the order of the text itself. The result is a robust, historically and thematically rich polyphonic (...)
    Download  
     
    Export citation  
     
    Bookmark  
  22. Gadamer's Historically Effected and Effective Consciousness.Iñaki Xavier Larrauri Pertierra - 2022 - Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie (2):1-24.
    Hans-Georg Gadamer argues that consciousness not only historically constrains experience but also allows strangeness to intelligibly speak to it. This historically effected and effective consciousness features in Gadamer’s idea that a common language is unearthed for the interpretive horizons of those involved in dialogue with each other through a logic of question and answer. I argue, however, that this reveals a conceptual uncertainty about evaluating progress in interpretive understanding. Gadamer’s failure to escape from this uncertainty (...)
    Download  
     
    Export citation  
     
    Bookmark  
  23. 6 Gadamer and the game of understanding.Monica Vilhauer - 2013 - In Emily Ryall (ed.), The Philosophy of Play. Routledge. pp. 75.
    By Focusing on Hans-Georg Gadamer’s magnum opus Truth and Method, this paper aims to show how understanding itself — including the understanding of artworks, texts, tradition, and living speech — can be understood as a kind of game or dialogical play-process which requires crucial ethical conditions to be met if it is going to succeed. Success, in terms of the communication of meaning, requires that the players (or interlocutors) commit to a genuine participation with each other in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24. Gadamer and Levinas on Concepts of Culture.Dimitry Mentuz - 2017 - In Social Sciences in Modern World. vol. 2 (2). Moscow, Russia: Internauka. pp. 88-97.
    In this work, I have compared the views of Hans Georg Gadamer and Emmanuel Levinas on various concepts of culture and understanding of the ‘man’ within the framework of Western civilization with the help of three of their essays. In two lectures of Gadamer—‘Culture and Peace’, delivered at Salzburg in 1980, and ‘Man and His Hand in Modern Civilization’, delivered in Munich in 1978—and several essays by Emmanuel Levinas such as ‘The Philosophical Determination of the Idea (...)
    Download  
     
    Export citation  
     
    Bookmark  
  25. Gadamer, Barth, and Transcendence in Biblical Interpretation.Darren Sarisky - 2022 - European Journal for Philosophy of Religion 13 (4).
    The essay reflects on how Hans-Georg Gadamer and Karl Barth view interpretation of the Christian Bible. It proceeds in three main sections. The first contends that Gadamer secularizes Christian theology, and that this has drawbacks for the sort of reading his hermeneutic can give to Christian Scripture. The second part turns to Barth, arguing that the whole structure of his approach to the Bible factors in theological commitment, with benefits for the readings he can deliver. The (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. Historia y télos de la filosofía: El debate de Husserl, Heidegger y Gadamer en torno al humanismo.Andrés-Francisco Contreras - 2016 - In Diana M. Muñoz González (ed.), ¿El fin del hombre? Humanismo y antihumanismo en la filosofía contemporánea. Editorial Bonaventuriana, Sociedad Colombiana de filosofía. pp. 13-49.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  27. Another Beginning? Heidegger, Gadamer, and Postmodernity.David Liakos - 2019 - Epoché: A Journal for the History of Philosophy 24 (1):221-238.
    Martin Heidegger’s critique of modernity, and his vision of what may come after it, constitutes a sustained argument across the arc of his career. Does Hans-Georg Gadamer follow Heidegger’s path of making possible “another beginning” after the modern age? In this article, I show that, in contrast to Heidegger, Gadamer cultivates modernity’s hidden resources. We can gain insight into Gadamer’s difference from Heidegger on this fundamental point with reference to his ambivalence toward and departure from (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  28.  77
    Textual Intercourse: Gadamer's Penetration into the Depths of Understanding.Alexis Deodato Itao & Jiolito Benitez - 2011 - Iamure International Journal of Multidisciplinary Research 2 (1):1-10.
    As rational animals, human beings not only have the ability to think but also the capacity to understand. Human rationality, so to speak, is constituted by thinking and understanding. The immediate connotation of rationality, however, is almost always thinking. Hence to speak of man as an animal rationale is to speak of man as a thinking being. But following his mentor Martin Heidegger, Hans-Georg Gadamer insists that man does not only think, but most importantly understands. To understand (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29. This thinking lacks a language: Heidegger and Gadamer’s question of being.Paul Regan - 2015 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy (2):376-394.
    Martin Heidegger’s preparation of the question of human existence was the focus of his seminal work Being and Time, first published in 1927. This paper refers to Heidegger’s phenomenological work through Heidegger’s colleague and friend Hans-Georg Gadamer to focus on how Heidegger prepares the question of Being and the problem of language in his later work. In his conversation with the Japanese scholar professor Tezuka, the meaning of language in the west appears to restrict an understanding of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  30.  66
    Play in Conversation: The Cognitive Import of Gadamer's Theory of Play.Carolyn Culbertson - 2020 - In Chad Engelland (ed.), Language and Phenomenology. New York: Routledge. pp. 248-263.
    This chapter presents a conception of understanding where understanding emerges out of the joint experience of conversation. On this conception, understanding requires more than the pre-reflective acquisition of shared social meanings – a conception of understanding historically highlighted by existential phenomenologists. Beyond this, it requires what occurs in genuine conversation, namely, that one put one’s pre-reflective social meanings at risk in the process of critical self-reflection. Drawing from the hermeneutic phenomenology of Hans-Georg Gadamer, I argue that conversation (...)
    Download  
     
    Export citation  
     
    Bookmark  
  31. Al encuentro con Platón: los primeros pasos de Gadamer en Marburgo.Facundo Bey - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):457-472.
    This article aims to readdress Hans-Georg Gadamer's first encounter with Plato's philosophy through his earlier academic journey, the direct and indirect influence exerted by his celebrated mentors at the University of Marburg, and his early publications. For this, I will resort not only to his intellectual biography, but also to neglected texts of Gadamer, such as his 1922 doctoral thesis, reviews and articles published between 1924 and 1928, correspondence, both edited and unpublished, philosophical interviews, as well (...)
    Download  
     
    Export citation  
     
    Bookmark  
  32. Reading Oneself in the Text: Cavell and Gadamer’s Romantic Conception of Reading.David Liakos - 2019 - Journal of Aesthetics and Phenomenology 6 (1):79-87.
    Can we gain knowledge by reading literature? This essay defends an account of reading, developed by Stanley Cavell and Hans-Georg Gadamer, that phenomenologically describes the experience of acquiring self-knowledge by reading literary texts. Two possible criticisms of this account will be considered: first, that reading can provide other kinds of knowledge than self-knowledge; and, second, that the theory involves illegitimately imposing subjective meaning onto a text. It will be argued, in response, that the self-knowledge gained in reading (...)
    Download  
     
    Export citation  
     
    Bookmark  
  33. Bildung e segunda natureza: McDowell leitor de Gadamer.Bruna N. Richter - 2019 - Griot: Revista de Filosofia.
    In his book Mind and World, John McDowell intends to overcome the oscillation between two approaches that seek to mediate the relationship between the minds and the world, on the one hand we have the myth of the giving saying that thoughts need coercion from the outside world, and on the other side we have the coherentism that presents the idea that only one belief can justify another belief. To defend its approach and naturalize conceptual capabilities, situating spontaneity in nature (...)
    Download  
     
    Export citation  
     
    Bookmark  
  34. Are You Ready to Meet Your Baby? Phenomenology, Pregnancy, and the Ultrasound.Casey Rentmeester - 2020 - Journal of Applied Hermeneutics 2 (2020):1-13.
    Iris Marion Young’s classic paper on the phenomenology of pregnancy chronicles the alienating tendencies of technology-ridden maternal care, as the mother’s subjective knowledge of the pregnancy gets overridden by the objective knowledge provided by medical personnel and technological apparatuses. Following Fredrik Svenaeus, the authors argue that maternal care is not necessarily alienating by looking specifically at the proper attention paid by sonographers in maternal care when performing ultrasound examinations. Using Martin Heidegger’s philosophy as a theoretical lens, the authors argue that (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  35. El debate sobre Plato und die Dichter y su inscripción en el contexto de Alemania Nacional-Socialista: una discusión con lecturas de la teoría política.Facundo Bey - 2019 - Ekstasis: Revista de Hermenéutica y Fenomenologí 8 (1):138-163.
    Hans-Georg Gadamer, en su conferencia Plato und die Dichter (1934), desarrolló una investigación fenomenológica excepcional de filosofía ético-política de Platón y del lugar que el arte ocupa en ella. En mediados de la década de 1990, la escritora mexicana Teresa Orozco publicó una serie de escritos en los cuales acusa a Gadamer de haberse colocado, a través de la exhibición y publicación de este trabajo, a servicio del nacional-socialismo. Este artículo busca discutir los argumentos presentados por (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36. Bottom Up Ethics - Neuroenhancement in Education and Employment.Imre Bard, George Gaskell, Agnes Allansdottir, Rui Vieira da Cunha, Peter Eduard, Juergen Hampel, Elisabeth Hildt, Christian Hofmaier, Nicole Kronberger, Sheena Laursen, Anna Meijknecht, Salvör Nordal, Alexandre Quintanilha, Gema Revuelta, Núria Saladié, Judit Sándor, Júlio Borlido Santos, Simone Seyringer, Ilina Singh, Han Somsen, Winnie Toonders, Helge Torgersen, Vincent Torre, Márton Varju & Hub Zwart - 2018 - Neuroethics 11 (3):309-322.
    Neuroenhancement involves the use of neurotechnologies to improve cognitive, affective or behavioural functioning, where these are not judged to be clinically impaired. Questions about enhancement have become one of the key topics of neuroethics over the past decade. The current study draws on in-depth public engagement activities in ten European countries giving a bottom-up perspective on the ethics and desirability of enhancement. This informed the design of an online contrastive vignette experiment that was administered to representative samples of 1000 respondents (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  37.  88
    Reading Celan for a Hermeneutics of the Body: Pneuma, Handwerk, and “Seelenblind”.Crist Alexander - 2021 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2:400-426.
    For Hans-Georg Gadamer and philosophical hermeneutics, Paul Celan’s poetry and prose have always been decisive in thinking through the possibilities and limitations of language and interpretation. Recently, important hermeneutic research has begun to point to an unavoidable liminal encounter between the body and language in Celan’s texts, which approaches an often-neglected theme in hermeneutic thought: the body and embodied experience. Yet in order for hermeneutics to engage Celan on matters concerning the body, language, and interpretation, it is (...)
    Download  
     
    Export citation  
     
    Bookmark  
  38. Platonische Aufsätze.Rafael Ferber - 2020 - Berlin / Boston: De Gruyter.
    The volume contains a selection of essays on Plato from his Socratic beginnings to his aftermath in the works of Donald Davidson and Hans Georg Gadamer. Particular attention is paid to the Idea of the Good and the question of its transcendence and immanence.
    Download  
     
    Export citation  
     
    Bookmark  
  39. O conceito de direito na filosofia moral gadameriana.Saulo Monteiro de Matos - 2012 - Revista de Estudos Constitucionais, Hermenêutica E Teoria Do Direito 4 (1):90-101.
    Hans-Georg Gadamer é reconhecido como um dos mais importantes filósofos do famoso linguistic turn. Malgrado a aparente recepção de seus debates filosóficos no campo da hermenêutica jurídica e, mais recentemente, da ética do direito, o seu conceito de direito ou, mais precisamente, os fundamentos de uma possível filosofia do direito gadameriana nunca foram submetidos a uma investigação jusfilosófica mais detalhada. Em parte porque a maioria dos comentadores da obra de Gadamer continua a ler seus escritos com (...)
    Download  
     
    Export citation  
     
    Bookmark  
  40.  88
    Possibility of Hermeneutic Conversation and Ethics.Constantin-Alexander Mehmel - 2016 - Theoria and Praxis 4 (1):16-31.
    In this paper, I aim to defend Gadamer’s philosophical hermeneutics against what I call the radical hermeneutic critique, specifically the critique developed in Robert Bernasconi’s article “’You Don’t Know What I’m Talking About’: Alterity and the Hermeneutic Ideal” (1995). Key to this critique is the claim that Gadamer’s account does not rise to the ethical task of embracing the alterity of the Other, but instead reduces it to a projection of one’s self. The implication is therefore that (...)’s philosophical hermeneutics has to be rejected on ethical grounds, as it does not appreciate but assimilates the alterity of the Other. In contrast to this radical hermeneutic critique, I argue that Gadamer’s philosophical hermeneutics can accommodate an Other that is not assimilated but appreciated, on the condition that the unique status of a dialogue with the Other as a person is no longer neglected, as Gadamer does, but instead truly distinguished from a dialogue with the Other as a text. (shrink)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  41. L'injustice épistémique : questions de vérité et méthode.Coline Sénac - 2022 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 24 (1):135-156.
    This article proposes the comparison of two methods of analysis, semiotics, and hermeneutics, to address contemporary issues in ethical and political philosophy, through the study of the phenomenon of epistemic injustice. Conceptualized by Fricker (2007), epistemic injustice is synonymous with the denial of the value of knowledge that an individual possesses because of prejudices about the social group to which he or she belongs or is affiliated. When epistemic injustice is studied in the empirical world, it poses some crucial issues (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42. The Propositional vs. Hermeneutic Models of Cross-Cultural Understanding.Xinli Wang & Ling Xu - 2009 - South African Journal of Philosophy 28 (3):312-331.
    What the authors attempt to address in this paper is a Kantian question: not whether, but how is cross -cultural understanding possible? And specifically, what is a more effective approach for cross -cultural understanding? The answer lies in an analysis of two different models of cross -cultural understanding, that is, propositional and hermeneutic understanding. To begin with, the author presents a linguistic interpretation of culture, i.e., a culture as a linguistically formulated and transmitted symbolic system with its conceptual core as (...)
    Download  
     
    Export citation  
     
    Bookmark  
  43. Three Problematics of Linguistic Vulnerability: Gadamer, Benhabib, and Butler".Steele Meili - 2003 - In Lorraine Code (ed.), Feminist Interpretations of Hans-Georg Gadamer. University Park, PA: Pennsylvania State University Press. pp. 335-366.
    Debates in feminist political philosophy often focus on what problematic(s) to use in order to understand normative ideals, gendered differences, and their histories. For the purposes of this chapter, I will contrast two important problematics in these debates, the procedural/deliberative politics in the tradition of Critical Theory, represented here by Seyla Benhabib, and the poststructuralist or postmodern politics, represented here by Judith Butler. The goal of the contrast will be to set up the contribution that Gadamer’s work can make (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  44. On the (Un)Stopping of Our Ears.Lillianne John - 2023 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 24 (2):118-133.
    This paper is concerned with the problem of speaking past one another due to an asymmetry of the interlocutors' backgrounds. When individuals with different levels of relative privilege interact, the party with relative privilege may fail to engage with what is being communicated. I take up critical Gadamerian hermeneutics to ask how we, as individuals with relative privilege, can 'unstop' our ears so that the burden of explanation does not (unfairly) remain on those we hurt by our mishearing/non-hearing. I offer (...)
    Download  
     
    Export citation  
     
    Bookmark  
  45. Bottom Up Ethics - Neuroenhancement in Education and Employment.Hub Zwart, Márton Varju, Vincent Torre, Helge Torgersen, Winnie Toonders, Han Somsen, Ilina Singh, Simone Seyringer, Júlio Santos, Judit Sándor, Núria Saladié, Gema Revuelta, Alexandre Quintanilha, Salvör Nordal, Anna Meijknecht, Sheena Laursen, Nicole Kronberger, Christian Hofmaier, Elisabeth Hildt, Juergen Hampel, Peter Eduard, Rui Cunha, Agnes Allansdottir, George Gaskell & Imre Bard - 2018 - Neuroethics 11 (3):309-322.
    Neuroenhancement involves the use of neurotechnologies to improve cognitive, affective or behavioural functioning, where these are not judged to be clinically impaired. Questions about enhancement have become one of the key topics of neuroethics over the past decade. The current study draws on in-depth public engagement activities in ten European countries giving a bottom-up perspective on the ethics and desirability of enhancement. This informed the design of an online contrastive vignette experiment that was administered to representative samples of 1000 respondents (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  46. Three Problematics of Linguistic Vulnerablity: Gadamer, Benhabib, and Butler.Meili Steele - 2004 - In Lorraine Code (ed.), Feminist Interpretations of Hans-Georg Gadamer. University Park, PA: Pennsylvania State Univ. Press. pp. 335-366.
    Debates in feminist political philosophy often focus on what problematic(s) to use in order to understand normative ideals, gendered differences, and their histories. For the purposes of this chapter, I will contrast two important problematics in these debates, the procedural/deliberative politics in the tradition of Critical Theory, represented here by Seyla Benhabib, and the poststructuralist or postmodern politics, represented here by Judith Butler. The goal of the contrast will be to set up the contribution that Gadamer’s work can make (...)
    Download  
     
    Export citation  
     
    Bookmark  
  47. Fenomenología de la polis y torsión del Dasein: dialéctica y hermenéutica en la temprana interpretación gadameriana de la ética platónica.Facundo Norberto Bey - 2021 - Daimon: Revista Internacional de Filosofía 1 (82):63-80.
    English title: Phenomenology of the pólis and torsion of Dasein: dialectic and hermeneutics in the early Gadamerian interpretation of Plato's ethics. Abstract: The aim of this paper is to present and analyse the main hypotheses of Hans-Georg Gadamer in his 1931 book Platos dialektische Ethik. Phänomenologische Interpretationen zum Philebos regarding the notions of pólis, aretḗ, tó agathṓn y Dasein. Then, it will be attempted to show that in this early book of Gadamer is his first relevant (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  48. On hermeneutical openness and wilful hermeneutical ignorance.Karl Landström - 2022 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 24 (1):113-134.
    In this paper I argue for the relevance of the philosophy of Hans-Georg Gadamer for contemporary feminist scholarship on epistemic injustice and oppression. Specifically, I set out to argue for the Gadamerian notion of hermeneutical openness as an important hermeneutic virtue, and a potential remedy for existing epistemic injustices. In doing so I follow feminist philosophers such as Linda Martín Alcoff and Georgia Warnke that have adopted the insights of Gadamer for the purpose of social and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49. Lendo o Salmo 46 em contextos possíveis.Adriano da Silva Carvalho - 2023 - Pesquisas Em Teologia 6 (1):159-174. Translated by Adriano da Silva Carvalho.
    The history of the interpretation of Psalm 46 has been articulated around the search for its context. Some commentators have sought to pin its historical circumstance to certain events in Israel's past, such as the siege of Sennacherib's army over Judah or a major geological event such as an earthquake. Others have asserted that the author of the Psalm did not have in mind a past event, but a future one, namely, a time of peace and cessation of wars. But (...)
    Download  
     
    Export citation  
     
    Bookmark  
  50. Tasks of Philosophy in the Present Age RIAS-Lecture, June 9, 1952.Cynthia R. Nielsen & Ian Alexander Moore - 2020 - Philosophy Today 64 (2):1-8.
    Translators’ Abstract: This is a translation of Hans-Georg Gadamer’s recently discovered 1952 Berlin speech. The speech includes several themes that reappear in Truth and Method, as well as in Gadamer’s later writings such as Reason in the Age of Science. For example, Gadamer criticizes positivism, modern philosophy’s orientation toward positivism, and Enlightenment narratives of progress, while presenting his view of philosophy’s tasks in an age of crisis. In addition, he discusses structural power, instrumental reason, the (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000