Results for 'Charles Sayward'

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  1. Pragmatics and Indexicality.Charles Sayward - 1975 - Pragmatics Microfiche 1 (4):D5-D11.
    A conception of pragmatics distinguishes pragmatics from semantics proper in terms of indexicality: semantics is conceived as the quest for a truth definition for languages without indexical expressions; pragmatics is conceived as a quest for a truth definition for languages with indexical expressions. I argue that indexicality is not a feature that can be used to capture anything like what Morris and Carnap had in mind.
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  2. Quine and His Critics on Truth-Functionality and Extensionality.Charles Sayward - 2007 - Logic and Logical Philosophy 16 (1):45-63.
    Quine argues that if sentences that are set theoretically equivalent are interchangeable salva veritate, then all transparent operators are truth-functional. Criticisms of this argument fail to take into account the conditional character of the conclusion. Quine also argues that, for any person P with minimal logical acuity, if ‘belief’ has a sense in which it is a transparent operator, then, in that sense of the word, P believes everything if P believes anything. The suggestion is made that he intends that (...)
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  3. Null Sentences.Philip Hugly & Charles Sayward - 1999 - Iyyun, The Jewish Philosophical Quarterly 48:23-36.
    In Tractatus, Wittgenstein held that there are null sentences – prominently including logical truths and the truths of mathematics. He says that such sentences are without sense (sinnlos), that they say nothing; he also denies that they are nonsensical (unsinning). Surely it is what a sentence says which is true or false. So if a sentence says nothing, how can it be true or false? The paper discusses the issue.
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  4. Has Nozick Justified the State?Charles Sayward & Wayne Wasserman - 1981 - Pacific Philosophical Quarterly 62 (4):411-415.
    In ANARCY, STATE AND UTOPIA Robert Nozick says that the fundamental question of political philosophy, one that precedes questions about how the state should be organized, is whether there should be any state at all. In the first part of his book he attempts to justify the state. We argue that he is not successful.
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  5. Are All Tautologies True?Philip Hugly & Charles Sayward - 1989 - Logique Et Analyse 125 (125-126):3-14.
    The paper asks: are all tautologies true in a language with truth-value gaps? It answers that they are not. No tautology is false, of course, but not all are true. It also contends that not all contradictions are false in a language with truth-value gaps, though none are true.
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  6. Bound Variables and Schematic Letters.Philip Hugly & Charles Sayward - 1981 - Logique Et Analyse 95 (95):425-429.
    The paper purports to show, against Quine, that one can construct a language , which results from the extension of the theory of truth functions by introducing sentence letter quantification. Next a semantics is provided for this language. It is argued that the quantification is neither substitutional nor requires one to consider the sentence letters as taking entities as values.
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  7. Why Substitutional Quantification Does Not Express Existence.Philip Hugly & Charles Sayward - 1987 - Theory and Decision 50:67-75.
    Fundamental to Quine’s philosophy of logic is the thesis that substitutional quantification does not express existence. This paper considers the content of this claim and the reasons for thinking it is true.
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  8. What’s So Special About Sentences?Philip Hugly & Charles Sayward - 1995 - Communication and Cognition: An Interdisciplinary Quarterly Journal 28 (4):409-25.
    This paper is a discussion of Frege's maxim that it is only in the context of a sentence that a word has a meaning. Quine reads the maxim as saying that the sentence is the fundamental unit of significance. Dummett rejects this as a truism. But it is not a truism since it stands in opposition to a conception of meaning held by John Locke and others. The maxim denies that a word has a sense independently of any sentence in (...)
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  9. Strawson on Categories.Charles Sayward - 1978 - Journal of Critical Analysis 7 (3):83-87.
    A type theory constructed with reference to a particular language will associate with each monadic predicate P of that language a class of individuals C(P) of which it is categorically significant to predicate P (or which P spans, for short). The extension of P is a subset of C(P), which is a subset of the language’s universe of discourse. The set C(P) is a category discriminated by the language. The relation 'is spanned by the same predicates as' divides the language’s (...)
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  10. Must Synonymous Predicates be Coextensive?Charles Sayward - 1981 - Logique Et Analyse 95 (95):430-435.
    Two cases are distinguished. In one case two predicates belong to distinct languages. A straight-forward argument is presented that the predicates might be synonymous without being coextensive. In the second case the predicates belong to the same language. Here the issue is more involved, but the same conclusion is reached.
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  11. What is the Logic of Propositional Identity?Charles Sayward - 2006 - Logic and Logical Philosophy 15 (1):3-15.
    Propositional identity is not expressed by a predicate. So its logic is not given by the ordinary first order axioms for identity. What are the logical axioms governing this concept, then? Some axioms in addition to those proposed by Arthur Prior are proposed.
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  12. The Internal/External Question.Philip Hugly & Charles Sayward - 1994 - Grazier Philosophishe Studien 47:31-41.
    For Rudolf Carnap the question ‘Do numbers exist?’ does not have just one sense. Asked from within mathematics, it has a trivial answer that could not possibly divide philosophers of mathematics. Asked from outside of mathematics, it lacks meaning. This paper discusses Carnap ’s distinction and defends much of what he has to say.
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  13. Applying the Concept of Pain.Charles Sayward - 2003 - Iyyun 52 (July):290-300.
    This paper reaches the conclusion that, while there are ordinary cases in which the pretending possibility is reasonable, these cases always contain some element that makes it reasonable. This will be the element we ask for when we ask why pretending possibility is raised. Knowledge that someone else is in pain is a matter of eliminating the proposed element or neutralizing its pain-negating aspect.
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  14. Expressing Propositions.Charles Sayward - 1980 - Proceedings of the 1979 Mid America Linguistics Conference 10:93-100.
    The paper’s purpose is to get clearer on what it is to express a proposition. A proposition is understood as anything that can be asserted, assumed, conjectured, stated, believed, and so on. It is not something that can be asked, ordered, requested, and so on. The paper tries to provide groundwork for a successful analysis by making distinctions and clarifying problems.
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  15. Domains of Discourse.Philip Hugly & Charles Sayward - 1987 - Logique Et Analyse 117 (17):173-176.
    Suppose there is a domain of discourse of English, then everything of which any predicate is true is a member of that domain. If English has a domain of discourse, then, since ‘is a domain of discourse of English’ is itself a predicate of English and true of that domain, that domain is a member of itself. But nothing is a member of itself. Thus English has no domain of discourse. We defend this argument and go on to argue to (...)
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  16. Offices and God.Philip Hugly & Charles Sayward - 1990 - Sophia 29 (3):29-34.
    Pavel Tichy presents an interpretation of Anselm’s Proslogion III argument. Tichy presents an interpretation of this argument and raises doubts about one of the premises. The authors contend that Tichy’s interpretation of Anselm is wrong. The argument Tichy comes to raise doubts about is not Anselm’s.
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  17.  96
    Semantical Hierarchies and Semantical Primitives.Charles Sayward - 1975 - In Hassan Sharifi (ed.), From Meaning to Sound: Proceedings of the 1974 Mid-American Linguistics Conference, 5: 38-40. college of arts and sciences, university of nebraska.
    Quine’s way of dealing with the semantical paradoxes (Ways of Paradox, pp. 9-10) is criticized. The criticism is based on three premises: (1) no learnable language has infinitely many semantical primitives; (2) any language of which Quine’s theory is true has infinitely many semantical primitives; (3) English is a learnable language. The conclusion drawn is that Quine’s theory is not true of English.
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  18. "Philosophical Logic: An Introduction to Advanced Topics," by George Englebretsen and Charles Sayward[REVIEW]Chad Carmichael - 2013 - Teaching Philosophy 36 (4):420-423.
    This book serves as a concise introduction to some main topics in modern formal logic for undergraduates who already have some familiarity with formal languages. There are chapters on sentential and quantificational logic, modal logic, elementary set theory, a brief introduction to the incompleteness theorem, and a modern development of traditional Aristotelian Logic.
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  19. Today and Tomorrow: Review of Charles Taylor by Ruth Abbey. [REVIEW]Arto Laitinen - 2001 - Radical Philosophy 30:108.
    The Philosophy Now series promises to combine rigorous analysis with authoritative expositions. Ruth Abbey’s book lives up to this demand by being a clear, reliable and more than up-to-date introduction to Charles Taylor ’s philosophy. Although it is an introductory book, the amount of footnotes and references ought to please those who want to study the original texts more closely. Abbey’s book is structured thematically: morality, selfhood, politics and epistemology get 50 pages each. The focus is on the internal (...)
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  20.  23
    On Charles Taylor's 'Deep Diversity'.Charles Blattberg - forthcoming - In Astrid Fellner, Ursula Lehmkuhl & Laurence McFalls (eds.), 150 Years of Canada: Grappling with Diversity Since 1867. Münster, Germany: Waxmann Verlag GmbH.
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  21. Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew T. W. Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of (...)
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  22. The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  23.  59
    La recepción de Charles S. Peirce en Tucumán.Jaime Nubiola - 2016 - In Antología cultural 1916-2016,. Tucumán, Argentina: Archivo Histórico de la Provincia de Tucumán. pp. 261-266.
    A brief history of the reception of Charles S. Peirce in the city of Tucuman in the North of Argentina is described with some detail: 1) Courses and lectures; 2) Publications.
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  24. Charles Taylor, a Secular Age. [REVIEW]Arto Laitinen - 2010 - Ethical Theory and Moral Practice 13 (3):353-355.
    Charles Taylor has written three big books on the self-understandings of modern age andmodern individuals. -/- Hegel -/- (1975) focused on one towering figure, and held that Hegel -/- ’ -/- saspirations to overcome modern dualisms are still ours, but Hegelian philosophicalspeculation is not the way to do it. -/- Sources of the Self -/- (1989) ran the intellectual historyfrom peak to peak, stressing the continuous presence of modern tensions and cross- pressures between Enlightenment and Romanticism. -/- A Secular (...)
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  25. Review of Perception: Essays After Frege, by Charles Travis. [REVIEW]James Genone - forthcoming - Mind.
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  26.  15
    Charles S. Peirce y el arte como representación: experiencia, expresión e interpretación.Jaime Nubiola & Sara Barrena - 2018 - Metatheoria 8.
    In this paper Peirce's notion of sign is studied to try to characterize the artistic sign as representation. Then, some considerations about the work of art as a sign are developed involving three elements: experience, expression and interpretation. Finally it is concluded that beauty requires for Peirce a peculiar balance, the imaginative conjunction of the sensible and the reasonable in an artistic sign; it requires moreover the expression of something that transcends the sensible; it requires, as a sign, an interpretation (...)
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  27. Walker Percy and Charles S. Peirce: Abduction and Language.Jaime Nubiola - 1998 - Homepage des Arbeitskreises für Abduktionsforschung.
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. This coupling (...)
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  28.  25
    Reflexion of English Morals in the Literature of the 19th Century (Charles Dickens and His Contemporaries).V. Gluchman - 2006 - Filozofia 61 (5):403-423.
    Autor prostredníctvom skúmania literárnych diel Charlesa Dickensa, Williama Makepeaca Thackeryho, George Eliotovej a Thomasa Hardyho vytvára mozaiku viktoriánskej morálky Anglicka 19. storočia. Dospel k záveru, že uvedená doba vôbec nebola taká puritánska, ako si ju zvykneme predstavovať a morálne problémy, ktoré ľudstvo rieši v priebehu svojho vývoja sú vo svojej podstate univerzálne, hoci nie totožné. Líšia sa vo svojich individuálnych podobách, v akých sa s nimi stretávame v jednotlivých obdobiach dejín ľudstva.
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  29.  75
    Charles de Bovelles' Enigmatic Liber de Sapiente: A Heroic Notion of Wisdom.Tamara Albertini - 2011 - Intellectual History Review 21 (3):297-306.
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  30. Who's Afraid of Charles Sanders Peirce? Knocking Some Critical Common Sense Into Moral Philosophy.Cornelis de Waal - 2012 - In Cornelis De Waal & Krysztof Piotr Skowronski (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press. pp. 83-100.
    In this essay I explore the potential contribution of Peirce's theory of scientific inquiry to moral philosophy. After a brief introduction, I outline Peirce's theory of inquiry. Next, I address why Peirce believed that this theory of inquiry is inapplicable to what he called "matters of vital importance," the latter including genuine moral problems. This leaves us in the end with two options: We can try to develop an alternative way of addressing moral problems or we can seek to reconcile (...)
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  31.  91
    Der Traum Vom Neuen Ich. Konzepte Dynamischer Identität Nach Charles Taylor.Wolfgang Sohst - 2007 - E-Journal Philosophie der Psychologie 8.
    In seinem Buch ‚Die Quellen des Selbst’ (1989 / 1996) unternahm Charles Taylor den Versuch, die Geschichte der personalen Identität oder des Selbst in der abendländischen Kultur als das Wechselspiel von Individuum und Gesellschaft auf der Grundlage des jeweils allgemein vorgegebenen moralischen Verhältnisses eines Individuums zum Ganzen darzustellen. Das sog. Selbst ist nach Taylor also im Kern ein moralisch verfasstes Selbst im Sinne eines Menschen, der von sich selbst aufrichtig in seiner jeweiligen Epoche sagen kann: Ich bin ein guter (...)
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  32. Sir John F. W. Herschel and Charles Darwin: Nineteenth-Century Science and Its Methodology.Charles H. Pence - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):108-140.
    There are a bewildering variety of claims connecting Darwin to nineteenth-century philosophy of science—including to Herschel, Whewell, Lyell, German Romanticism, Comte, and others. I argue here that Herschel’s influence on Darwin is undeniable. The form of this influence, however, is often misunderstood. Darwin was not merely taking the concept of “analogy” from Herschel, nor was he combining such an analogy with a consilience as argued for by Whewell. On the contrary, Darwin’s Origin is written in precisely the manner that one (...)
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  33. Ciencia y metafísica en Charles S. Peirce y Alfred N. Whitehead.Jaime Nubiola - 2016 - SCIO. Revista de Filosofía 12:81-98.
    The aim of this article is to describe in some detail the actual relationship between Charles S. Peirce and Alfred N. Whitehead, paying particular attention to the Peircean notions of science and metaphysics, with the conviction that this contrast can help to understand better the scope and depth of C. S. Peirce’s thought.
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  34.  33
    Charles Sanders Peirce on Necessity.Catherine Legg & Cheryl Misak - 2016 - In Adriane Rini, Edwin Mares & Max Cresswell (eds.), Logical Modalities from Aristotle to Carnap: The Story of Necessity. Cambridge, UK: Cambridge University Press. pp. 256-278.
    Necessity is a touchstone issue in the thought of Charles Peirce, not least because his pragmatist account of meaning relies upon modal terms. We here offer an overview of Peirce’s highly original and multi-faceted take on the matter. We begin by considering how a self-avowed pragmatist and fallibilist can even talk about necessary truth. We then outline the source of Peirce’s theory of representation in his three categories of Firstness, Secondness and Thirdness, (monadic, dyadic and triadic relations). These have (...)
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  35. History, Critique, Social Change and Democracy An Interview with Charles Taylor.Ulf Bohmann & Darío Montero - 2014 - Constellations 21 (1):3-15.
    In this comprehensive interview with Charles Taylor, the focus is put on the conceptual level. Taylor reflects on the relationship between history, narrativity and social critique, between social imaginaries and social change, and between his own thought and that of Cambridge School history of ideas, Nietzschean genealogy, Frankfurt School critical theory, and agonistic approaches to the political. This interview not only captures the tremendous breadth and range of Taylor’s theoretical interests, it also vindicates his contention that the common thread (...)
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  36. Scholarship on the Relations Between Ludwig Wittgenstein and Charles S. Peirce.Jaime Nubiola - 1996 - In María Cerezo & Ignacio Angelelli (eds.), Studies on the History of Logic. Proceedings of the III Symposium on History of Logic.
    Thirty years ago Richard Rorty detected the similarities between Wittgenstein's Philosophical Investigations (1953) and the philosophical framework of Charles S. Peirce (1839-1914), the founder of pragmatism. Rorty tried to show that Peirce envisaged and repudiated in advance logical positivism and developed insights and a philosophical mood very close to the analytical philosophers influenced by the later Wittgenstein (Rorty 1961). In spite of that, the majority of scholars have considered both thinkers as totally alien. Some scholars have attributed the pragmatist (...)
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  37.  17
    Buckets From an English Sea: 1832 and the Making of Charles Darwin by Louis B. Rosenblatt. [REVIEW]Charles H. Pence - 2018 - The Quarterly Review of Biology 93 (4):356.
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  38. Some Convergences and Divergences in the Realism of Charles Peirce and Ayn Rand.Marc Champagne - 2006 - Journal of Ayn Rand Studies 8 (1):19-39.
    Structured around Charles S. Peirce's three-fold categorical scheme, this article proposes a comparative study of Ayn Rand and Peirce's realist views in general metaphysics. Rand's stance is seen as diverging with Peirce's argument from asymptotic representation but converging with arguments from brute relation and neutral category. It is argued that, by dismissing traditional subject-object dualisms, Rand and Peirce both propose iconoclastic construals of what it means to be real, dismissals made all the more noteworthy by the fact each chose (...)
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  39.  11
    Rescuing Renouvier: Liberty and the Pursuit of Knowledge: Charles Renouvier's Political Philosophy of Science. [REVIEW]Howard Sankey - forthcoming - Metascience:1-2.
    This is a short review of Warren Schmaus's Liberty and the Pursuit of Knowledge: Charles Renouvier's Political Philosophy of Science.
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  40.  14
    Translating Charles S. Peirce’s Letters: A Creative and Cooperative Experience.Jaime Nubiola & Sara Barrena - 2018 - In E. B. Ghizzi (ed.), Sementes de Pragmatismo na Contemporaneidade: Homenagem a Ivo Assad Ibri. São Paulo, Estado de São Paulo, Brasil:
    In this article we wish to share the work in which the Group of Peirce Studies of the University of Navarra has been involved since 2007: the study of a very interesting part of the extensive correspondence of Charles S. Peirce, specifically, his European letters. Peirce wrote some of these letters over the course of his five trips to Europe (between 1870 and 1883), and wrote others to the many European scientists and intellectuals he communicated with over the course (...)
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  41. [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp.Krishna Del Toso - 2009 - AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  42. Charles Peirce and the Hispanic World.Jaime Nubiola - 2009 - APA Newsletter on Hispanic/Latino Issues in Philosophy 8 (2).
    The aim of this paper is to describe the situation of mutual ignorance between American and Hispanic philosophical traditions, paying special attention to the figure and thought of the founder of pragmatism, Charles S. Peirce (1839-1914). In order to do this, first of all I will justify the usage of the expression "Hispanic Philosophy", highlighting its heuristic and practical value. Secondly, I will discuss some of Peirce's comments in relation with the Hispanic world. And finally, by way of conclusion, (...)
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  43.  52
    Science as a Form of Life and Cross-Disciplinarity: Mariano Artigas and Charles S. Peirce.Jaime Nubiola - 2016 - Scientia Et Fides 4 (2).
    According to Charles S. Peirce and to Mariano Artigas, science is the collective and cooperative activity of all those whose lives are animated by the desire to discover the truth. The particular sciences are branches of a common tree. The unity of science is not achieved by the reduction of the special sciences to more basic ones: the new name for the unity of the sciences is cross-disciplinarity. This is not a union of the sciences themselves, but rather the (...)
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  44. Review of Anne Freadman. The Machinery of Talk: Charles Peirce and the Sign Hypothesis. [REVIEW]Catherine Legg - 2006 - Australasian Journal of Philosophy 84 (4):642-645.
    This book, officially a contribution to the subject area of Charles Peirce’s semiotics, deserves a wider readership, including philosophers. Its subject matter is what might be termed the great question of how signification is brought about (what Peirce called the ‘riddle of the Sphinx’, who in Emerson’s poem famously asked, ‘Who taught thee me to name?’), and also Peirce’s answer to the question (what Peirce himself called his ‘guess at the riddle’, and Freadman calls his ‘sign hypothesis’).
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  45. Painting the Difference: Sex and Spectator in Modern Art, by Charles Harrison. [REVIEW]Peg Brand - 2007 - Journal of Aesthetics and Art Criticism 65 (2):244–246.
    British art historian Charles Harrison presumes the existence of a patriarchal world with power in the hands of men who dominate the representation of women and femininity. He applauds the ground-breaking work of feminist theorists who have questioned this imbalance of power since the 1970s. He stops short, however, of accepting their claims that all women have been represented by male artists as images of “utter passivity” (p. 4), routinely reduced by the male gaze to the status of exploited (...)
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  46.  54
    The Soul of Classical American Philosophy: The Ethical and Spiritual Insights of William James, Josiah Royce, and Charles Sanders Peirce. [REVIEW]Alexander V. Stehn - 2008 - Transactions of the Charles S. Peirce Society 44 (2):pp. 367-371.
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  47. Science Beyond the Self: Remarks on Charles S. Peirce's Social Epistemology.Cornelis De Waal - 2006 - Cognitio 7 (1):149-163.
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  48.  70
    Rederick Charles Beiser: The Genesis of Neo-Kantianism.Matko Globačnik - 2016 - Synthesis Philosophica 31 (1):210-215.
    Review of Frederick Charles Beiser's "The Genesis of Neo-Kantianism, 1796-1880".
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  49. Walker Percy y Charles S. Peirce: abducción y lenguaje.Jaime Nubiola - 1998 - Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 12 (1):87-96.
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  50. Stewart Goetz and Charles Taliaferro. A Brief History of the Soul. Wiley-Blackwell, 2011.Joshua Farris - 2012 - European Journal for Philosophy of Religion 4 (1):253--259.
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