Results for 'Yann Schmitt'

44 found
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  1. An Epistemological Problem for Resurrection.Yann Schmitt - 2015 - European Journal for Philosophy of Religion 7 (1):219--230.
    Some theists have adopted materialism for human persons. They associate this metaphysics with their belief in resurrection and focus on problems arising from personal identity, temporal gaps or material constitution, but, in this paper, I argue that being a materialist for human persons leads to an epistemological problem regarding our knowledge of God’s life. The only way to avoid this problem is to choose a particular materialist metaphysics for human persons, that is, a constitution theory that emphasizes the irreducibility of (...)
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  2.  92
    L’épistémologie des croyances religieuses au prisme des sciences sociales.Yann Schmitt - 2015 - Archives de Sciences Sociales des Religions 169:157-177.
    L’épistémologie des croyances religieuses qui pose la question de la rationalité des croyances peut être mise en question en introduisant des éléments de sciences sociales des religions et vice-versa. Un modèle épistémologique souligne que les croyances peuvent être garanties sans examen réflexif de la part du croyant. Mais dans un contexte pluraliste où la croyance particulière est mise en débat, l’exigence critique d’examen est une condition nécessaire de rationalité. En cela, l’épistémologie retrouve certains aspects de la sociologie de la critique (...)
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  3.  24
    Les raisons religieuses sous les raisons politiques.Yann Schmitt - 2017 - Revue de Théologie Et de Philosophie 149:213-225.
    On conçoit assez souvent l’espace public des discussions comme devant être neutre et par conséquent sans mention des croyances religieuses comme raisons justifiant une décision. La neutralité vise à garantir l’acceptabilité par tous d’une décision pouvant être contraignante. On montrera que l’on peut articuler raisons neutres et raisons religieuses à condition que les raisons neutres restent les raisons ultimes. Cela implique que les raisons religieuses correctement liées à des raisons neutres sont parfaitement légitimes pour justifier une décision politique ou publique.
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  4. Supervenience Arguments Under Relaxed Assumptions.Johannes Schmitt & Mark Schroeder - 2011 - Philosophical Studies 155 (1):133 - 160.
    When it comes to evaluating reductive hypotheses in metaphysics, supervenience arguments are the tools of the trade. Jaegwon Kim and Frank Jackson have argued, respectively, that strong and global supervenience are sufficient for reduction, and others have argued that supervenience theses stand in need of the kind of explanation that reductive hypotheses are particularly suited to provide. Simon Blackburn's arguments about what he claims are the specifically problematic features of the supervenience of the moral on the natural have also been (...)
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  5. The Assurance View of Testimony.Frederick F. Schmitt - 2010 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Social Epistemology. Oxford University Press. pp. 216--242.
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  6.  16
    Fictional Hierarchies And Modal Theories Of Fiction.Johannes Schmitt - 2009 - Postgraduate Journal of Aesthetics 6 (1):34-45.
    Some philosophers of fiction – most famously Jerold Levinson1 - have tried to argue that fictional narrators can never be identified with real authors. This argument relies on the claim that narration involves genuine assertion (not just the pretense of assertion that lacks truthfulness) and that real authors are not in a position to assert anything about beings on the fictional plain - given that they don’t rationally believe in their existence. This debate on the status of narrators depends on (...)
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  7. Updating the Descriptive Biopsychosocial Approach to Fit Into a Formal Person-Centered Dynamic Coherence Model.Thomas Froehlich & Arbogast Schmitt - 2016 - European Journal for Person Centered Healthcare 4 (3):545-578.
    Based on the Aristotelian dynamis-energeia-differentiation, a concept issuing dynamic coherence providers as the sub-level of individual realizations. This logical sub-level is given for any kind of realizations. Based on this two-level approach, to some degree similar to the two-level approach developed by Polanyi, model of biopsychosocial interaction is established. It is suggested as the theoretical basis for a person-centered approach in healthcare, integrating science and humanitites.
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  8.  65
    From Nomos to Hegung: Sovereignty and the Laws of War in Schmitt’s International Order.Johanna Jacques - 2015 - The Modern Law Review 78 (3):411-430.
    Carl Schmitt's notion of nomos is commonly regarded as the international equivalent to the national sovereign's decision on the exception. But can concrete spatial order alone turn a constellation of forces into an international order? This article looks at Schmitt's work The Nomos of the Earth and proposes that it is the process of bracketing war called Hegung which takes the place of the sovereign in the international order Schmitt describes. Beginning from an analysis of nomos, the (...)
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  9.  76
    Laws, Exceptions, Norms: Kierkegaard, Schmitt, and Benjamin on the Exception.Rebecca Gould - 2013 - Télos 2013 (162):77-96.
    The concept of the exception has heavily shaped modern political theory. In modernity, Kierkegaard was one of the first philosophers to propound the exception as a facilitator of metaphysical transcendence. Merging Kierkegaard’s metaphysical exception with early modern political theorist Jean Bodin’s theory of sovereignty, Carl Schmitt introduced sovereignty to metaphysics. He thereby made an early modern concept usable in a post-metaphysical world. This essay carries Schmitt’s appropriation one step further. Drawing on Walter Benjamin’s replacement of transcendental metaphysics with (...)
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  10. Contemporary Legal Philosophising: Schmitt, Kelsen, Lukács, Hart, & Law and Literature, with Marxism's Dark Legacy in Central Europe (on Teaching Legal Philosophy in Appendix).Csaba Varga - 2013 - Szent István Társulat.
    Reedition of papers in English spanning from 1986 to 2009 /// Historical background -- An imposed legacy -- Twentieth century contemporaneity -- Appendix: The philosophy of teaching legal philosophy in Hungary /// HISTORICAL BACKGROUND -- PHILOSOPHY OF LAW IN CENTRAL & EASTERN EUROPE: A SKETCH OF HISTORY [1999] 11–21 // PHILOSOPHISING ON LAW IN THE TURMOIL OF COMMUNIST TAKEOVER IN HUNGARY (TWO PORTRAITS, INTERWAR AND POSTWAR: JULIUS MOÓR & ISTVÁN LOSONCZY) [2001–2002] 23–39: Julius Moór 23 / István Losonczy 29 // (...)
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  11. Something to Die For. The Individual as Interruption of the Political in Carl Schmitt’s The Concept of the Political.Marin Lavinia - 2016 - Revue Roumaine de Philosophie 60 (2):311–325.
    This article aims to question the anti-individualist stance in Carl Schmitt's concept of the political by uncovering the historical bias of Schmitt's anti-individualism, seen here as one of the main driving forces behind his argument. For Schmitt, the political can take place only when a collectivity is able to declare war to another collectivity on the basis of feeling existentially threatened by the latter. As such, Schmitt's framework implies the inescapable possibility of war, as the condition (...)
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  12.  39
    Islamist Terrorism in Carl Schmitt's Reading.Giacomo Maria Arrigo - 2017 - InCircolo - Rivista di Filosofia E Culture 4.
    The thought of Carl Schmitt (1888-1985) helps to place Islamist terrorism within a certain tradition of warfare and political theory. In fact, this form of violence can be clarified by Schmitt’s theoretical endowment, as this brief paper attempts to do. The end of the legal framework of the jus publicum europaeum and the emergence of non-state actors have put into question centuries-old certainties. Schmitt’s theory could help to put order in political concepts today ideologically misused. And his (...)
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  13. Max Weber, Carl Schmitt, Jürgen Habermas e le loro comuni radici teologiche nella nozione di ordine, raffrontati da un punto di vista heideggeriano.Iurato Giuseppe - manuscript
    Seguendo l’esposizione data in (Orsi 2012), riguardante una comparazione fra alcuni aspetti dell’opera di Carl Schmitt e di Jürgen Habermas in filosofia politica, centrata sulla nozione di ordine ed inquadrata, nelle sue basi, entro la sociologia delle religioni di Max Weber, sarà possibile, oltre l’individuazione in essa di un comune punto di convergenza fra il pensiero dei questi autori nella nozione di ordine, portare avanti, su un piano teoretico di livello superiore, un ulteriore raffronto più orientato verso la metodologia (...)
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  14.  13
    A destruição do inimigo público inominado: uma interpretação do político em Carl Schmitt.Felipe Alves - 2017 - Revista de la Facultad de Derecho 43 (1):259-286.
    This paper proposes a critical analysis of the essential criteria to define the concept of the political as presented by German jurist and philosopher, Carl Schmitt. Based on the essence of the political -i.e. the friend-enemy duality-, the objective is to explore the practical implications resulting from the actual possibilities of confrontation, the key scope being the analysis of a totalitarian potential from a Schmittian´s perspective. In Schmitt´s thought, this distinction is the fundamental reason for the definition of (...)
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  15. Schmitt or Hamlet: The Unsovereign Event.Roy Ben-Shai - 2009 - Télos 2009 (147):77-98.
    One of the most popular facets of Schmitt's philosophy is his theory of sovereignty and decisionism, as developed in his early essay Political Theology (1922). There, Schmitt offers an original outlook on the political implications of the secularization of modern Europe and philosophy's purported turn away from theology. The “death of God,” along with the gradual disappearance of the political institution of monarchy, are only symbols of the decline of sovereignty in general. What is lost in the process (...)
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  16. Carl Schmitt e Walter Benjamin.Saul Kirschbaum - 2002 - Cadernos de Filosofia Alemã 8:61-84.
    There is a particular ressonance between the thinking of Walter Benjamin and that of the German jurist Carl Schmitt, including the fact that both analyse the 16th and 17th centuries in order to understand the 20th. Regarding this fact, the article attempts to clarify some themes that lead Schmitt’s work, i.e that of State of Exception, that of theologization of politics, the critique of parliamentarism as support of the Modern State, the tension between democracy and dictatorship, to explain (...)
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  17. Carl Schmitt. Análisis crítico a su obra jurídica, política y filósofica.Oscar Mauricio Donato & Pablo Elías González (eds.) - 2011 - Bogotá: Universidad Libre.
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  18.  83
    The Idea of the Political, Reconfiguring Sovereignty and Exception: Analysing Theoretical Perspectives of Carl Schmitt and Giorgio Agamben.Meenakshi Gogoi - 2014 - SOCRATES 2 (JUNE 2014):69-78.
    The idea of the political, reconfiguring sovereignty and exception: Analysing theoretical perspectives of Carl Schmitt and Giorgio Agamben -/- Author / Authors : Meenakshi Gogoi Page no. 69-78 Discipline : Political Science/Polity/ Democratic studies Script/language : Roman/English Category : Research paper Keywords: Political, Sovereignty, Exception, Democracy, Rule of Law.
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  19. DIREITOS HUMANOS E DEMOCRACIA À LUZ DAS CRÍTICAS AO LIBERALISMO DE CARL SCHMITT E DE CHANTAL MOUFFE.Daniel dos Santos Rodrigues - 2014 - Dissertation, Universidade Federal de Goiás, Brazil
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  20.  34
    Law, Decision, Necessity: Shifting the Burden of Responsibility.Johanna Jacques - 2016 - In Matilda Arvidssen, Leila Brännström & Panu Minkkinen (eds.), The Contemporary Relevance of Carl Schmitt: Law, Politics, Theology. Routledge. pp. 107-119.
    What does it mean to act politically? This paper contributes an answer to this question by looking at the role that necessity plays in the political theory of Carl Schmitt. It argues that necessity, whether in the form of existential danger or absolute values, does not affect the sovereign decision, which must be free from normative determinations if it is to be a decision in Schmitt’s sense at all. The paper then provides a reading of Schmitt in (...)
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  21.  33
    A Russian Radical Conservative Challenge to the Liberal Global Order: Aleksandr Dugin.Jussi M. Backman - 2019 - In Marko Lehti, Henna-Riikka Pennanen & Jukka Jouhki (eds.), Contestations of Liberal Order: The West in Crisis? Cham: Palgrave Macmillan. pp. 289-314.
    The chapter examines Russian political theorist Aleksandr Dugin’s (b. 1962) challenge to the Western liberal order. Even though Dugin’s project is in many ways a theoretical epitome of Russia’s contemporary attempt to profile itself as a regional great power with a political and cultural identity distinct from the liberal West, Dugin can also be read in a wider context as one of the currently most prominent representatives of the culturally and intellectually oriented international New Right. The chapter introduces Dugin’s role (...)
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  22.  16
    Denying Liberty in Order to Make Room for Freedom: Liberalism, Conservatism, and Kant's Political Philosophy.Vadim Chaly - 2015 - Voprosi Filosofii (The Problems of Philosophy) 9:66-78.
    The aim of this essay is to clarify the meaning and extent of Kant's liberalism by contrasting some of his key ideas to those of Burke, Hobbes, Machiavelli, Nozick, Rawls, and Schmitt. My claim is that Kant's political philosophy navigates the path between the extremes of liberalism and conservatism, just as his theoretical philosophy tries to navigate between dogmatism and skepticism, and that current liberal claim on Kant has important limitations in Kant's letter, as well as in spirit.
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  23. National Finitude and the Paranoid Style of the One.Andrea Mura - 2016 - Contemporary Political Theory 15 (1):58-79.
    This article inquires into the clinical figure of paranoia and its constitutive role in the articulation of the nation-state discourse in Europe, uncovering a central tension between a principle of integrity and a dualist spatial configuration. A conceptual distinction between ‘border’ (finis) and ‘frontier’ (limes) will help to expose the political effects of such a tension, unveiling the way in which a solid and striated organisation of space has been mobilised in the topographic antagonism of the nation, sustaining the phantasm (...)
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  24. Boundary Stones: Giorgio Agamben and the Field of Sovereignty.Steven DeCaroli - 2007 - In Matthew Calarco Steven DeCaroli (ed.), On Agamben: Sovereignty and Life.
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  25.  30
    Il gesto oltre l'azione. Una filosofia dell'innocenza. [REVIEW]Fabio Vergine - 2017 - Philosophy Kitchen 1.
    Discussione a partire dal libro di Giorgio Agamben "Karman. Breve trattato sull'azione, la colpa e il gesto", Bollati Boringhieri, 2017.
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  26.  39
    Is a Post-Nationalist Europe Still Possible After Catalonia?Yuezhen Li - 2017 - Midway Review:12-22.
    After the independence drive in Catalonia, we are forced back to reflect on the post-national vision for a unified Europe. Post-nationalism, at least as Habermas understands it, requires ethnic identities be replaced by rational-ideological bonds as the cornerstone of state-formation. Whether that political theory is valid remains up to debate. Yet, we must admit that post-nationalism is not the reality. The idea that we now live in a world beyond national and ethnic divides is nothing more than a preposterous pretension; (...)
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  27.  60
    Utopia, Myth, and Narrative.Christopher C. Yorke - 2007 - Philosophical Studies (University of Tokyo) 25:285-298.
    One of the most historically recent and damaging blows to the reputation of utopianism came from its association with the totalitarian regimes of Hitler’s Third Reich and Mussolini’s Fascist party in World War II and the prewar era. Being an apologist for utopianism, it seemed to some, was tantamount to being an apologist for Nazism and all of its concomitant horrors. The fantasy principle of utopia was viewed as irretrievably bound up with the irrationalism of modern dictatorship. While these conclusions (...)
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  28.  80
    Orient, Orientation, and the Western Referent.Andrea Mura - 2017 - Rowman & Littlefield International.
    Comparative political theory has long been defined by a major project to widen the horizons of Western thought by attending to non-European and non-western speculative traditions. This chapter explores not only the implications and potentialities of such a move, but also its possible flows. It addresses some of the limits determining the idea of ‘non-Western’ thought across comparative projects, pointing to the internal tensions, accidental assumptions and integral betrayals through which the Western tradition has constituted itself. Our approach here is (...)
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  29. Fair Numbers: What Data Can and Cannot Tell Us About the Underrepresentation of Women in Philosophy.Yann Benétreau-Dupin & Guillaume Beaulac - 2015 - Ergo: An Open Access Journal of Philosophy 2:59-81.
    The low representation (< 30%) of women in philosophy in English-speaking countries has generated much discussion, both in academic circles and the public sphere. It is sometimes suggested (Haslanger 2009) that unconscious biases, acting at every level in the field, may be grounded in gendered schemas of philosophers and in the discipline more widely, and that actions to make philosophy a more welcoming place for women should address such schemas. However, existing data are too limited to fully warrant such an (...)
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  30.  27
    A Hegelian Reading of Derrida’s The Beast and the Sovereign, Vol. I, to Philosophically Expound Ambedkar’s Critique of Caste in His 1932 “Statement of Gandhji’s Fast”.Rajesh Sampath - 2019 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 6 (1):79-96.
    This paper will attempt a Hegelian reading of Derrida’s Beast and the Sovereign Vol 1 lectures to unpack certain apories and paradoxes in Ambedkar’s brief 1932 statement on modern India’s founding figure, Gandhi. In that small text Ambedkar is critical of Gandhi’s seemingly saintly attempt at fasting himself to death. Ambedkar diagnoses that Gandhi’s act of self-sacrifice conceals a type of subtle coercion of certain political decisions during India’s independent movement from British colonialism. In order to unpack philosophical assumptions in (...)
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  31. A Defense of Longino's Social Epistemology.K. Brad Wray - 1999 - Philosophy of Science 66 (3):552.
    Though many agree that we need to account for the role that social factors play in inquiry, developing a viable social epistemology has proved to be difficult. According to Longino, it is the processes that make inquiry possible that are aptly described as "social," for they require a number of people to sustain them. These processes, she claims, not only facilitate inquiry, but also ensure that the results of inquiry are more than mere subjective opinions, and thus deserve to be (...)
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  32.  66
    An Observation of the Political in Husserl’s Phenomenological Critique and Subjectivity:A Schmittian Investigation.Yusuk Lee - 2018 - Research in Philosophy and Phenomenology 78:105-145.
    The concept and the logic of the political, the most notable Schmittian ideas, based on the friend/enemy distinction and his thought on political theology have been widely and critically discussed and actively appropriated with various interpretations. On the other hand, we find that there is certain definite momentum piercing through the theoretical structure of Husserl’s phenomenology in general both as a form of metaphysics and as a philosophical movement, which can also be called the political. In this circumstance, we find (...)
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  33. The Critique of Religion as Political Critique: Mīrzā Fatḥ ʿAlī Ākhūndzāda's Pre-Islamic Xenology.Rebecca Gould - 2016 - Intellectual History Review 26 (2):171-184.
    (Awarded the International Society for Intellectual History’s Charles Schmitt Prize) Mīrzā Fatḥ 'Alī Ākhūndzāda’s Letters from Prince Kamāl al-Dawla to the Prince Jalāl al-Dawla (1865) is often read as a Persian attempt to introduce European Enlightenment political thought to modern Iranian society. This essay frames Ākhūndzāda’s text within a broader intellectual tradition. I read Ākhūndzāda as a radical reformer whose intellectual ambition were shaped by prior Persian and Arabic endeavors to map the diversity of religious belief and to critically (...)
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  34.  72
    Bounded Mirroring. Joint Action and Group Membership in Political Theory and Cognitive Neuroscience.Machiel Keestra - 2012 - In Frank Vandervalk (ed.), Thinking About the Body Politic: Essays on Neuroscience and Political Theory. Routledge. pp. 222--249.
    A crucial socio-political challenge for our age is how to rede!ne or extend group membership in such a way that it adequately responds to phenomena related to globalization like the prevalence of migration, the transformation of family and social networks, and changes in the position of the nation state. Two centuries ago Immanuel Kant assumed that international connectedness between humans would inevitably lead to the realization of world citizen rights. Nonetheless, globalization does not just foster cosmopolitanism but simultaneously yields the (...)
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  35. Political Corruption as Deformities of Truth.Yann Allard-Tremblay - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (1):28-49.
    This paper presents a conception of corruption informed by epistemic democratic theory. I first explain the view of corruption as a disease of the political body. Following this view, we have to consider the type of actions that debase a political entity of its constitutive principal in order to assess corruption. Accordingly, we need to consider what the constitutive principle of democracy is. This is the task I undertake in the second section where I explicate democratic legitimacy. I present democracy (...)
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  36. L'être Et le Néon, a Philosophical History of Neon Signs.Luis de Miranda (ed.) - 2012 - Max Milo.
    « Ce petit livre est un bijou d’intelligence, de finesse, de culture, qui prend un objet technique sans rechigner et le tourne et le retourne comme Heidegger nous avait appris à le faire avec les chaussures de Van Gogh. Ce qui frappe, c’est l’ambition d’une méditation sur les cartes de la modernité contemporaine, sur le fameux Grand Paris, sur le sujet, sur le pluriel, sans les faux-fuyants du postmoderne, de la citation absurde. Luis de Miranda se promène, il vous conte (...)
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  37.  16
    Les risques majeurs et l'action publique.Céline Grislain-Letremy, Reza Lahidji & Philippe Mongin - 2012 - Paris: La Documentation Française.
    Par risques majeurs, on entend ceux qui s’attachent à des événements dont les conséquences défavorables, pour l’humanité ou pour l’environnement, sont d’une gravité exceptionnelle. On n’ajoutera ni que ces événements sont d’une intensité physique extrême, ni qu’ils surviennent rarement, car ce n’est pas toujours le cas. Seuls des risques majeurs de nature civile seront considérés dans cet ouvrage, et il s'agira, plus limitativement, de risques naturels, comme ceux d’inondation et de submersion marine, illustrés par la tempête Xynthia en 2010, de (...)
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  38. Critical Theories of Crisis in Europe: From Weimar to the Euro.Poul F. Kjaer & Niklas Olsen (eds.) - 2016 - Rowman & Littlefield International.
    What is to be learned from the chaotic downfall of the Weimar Republic and the erosion of European liberal statehood in the interwar period vis-a-vis the ongoing European crisis? This book analyses and explains the recurrent emergence of crises in European societies. It asks how previous crises can inform our understanding of the present crisis. The particular perspective advanced is that these crises not only are economic and social crises, but must also be understood as crises of public power, order (...)
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  39.  57
    The Aesthetico-Political. The Question of Democracy in Merleau-Ponty, Arendt, and Rancière.Martin Plot - 2014 - New York, NY, USA: Bloomsbury Academic.
    This study uses new arguments to reinvestigate the relation between aesthetics and politics in the contemporary debates on democratic theory and radical democracy. -/- First, Carl Schmitt and Claude Lefort help delineate the contours of an aesthetico-political understanding of democracy, which is developed further by studying Merleau-Ponty, Rancière, and Arendt. -/- The ideas of Merleau-Ponty serve to establish a general "ontological" framework that aims to contest the dominant currents in contemporary democratic theory. It is argued that Merleau-Ponty, Arendt, and (...)
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  40.  32
    Platon Im Nachmetaphysischen Zeitalter.Gregor Schiemann & Dieter Mersch (eds.) - 2006 - Wissenschaftliche Buchgesellschaft.
    Die Beschäftigung mit Platon hat eine lange Geschichte, Rezeptionen seines Denkens sind so prägend für die Philosophiegeschichte geworden, dass diese verständlicherweise zuweilen als eine Sammlung von Fußnoten zu seinem Werk begriffen wurde. Das gilt besonders für einen durchgängigen metaphysischen Zug des abendländischen Denkens, ein grundsätzliches Ordnungsmodell aus der Antike, das, christlich gewendet, die Theoriebildung bis in unsere Tage fundiert. Aber mit einer Reihe anderer Gewissheiten ist auch dieser erfolgreiche Platonismus Gegenstand der Kritik geworden. Kann und soll man den metaphysischen Platon (...)
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  41.  39
    O nascimento de Deus segundo Nietzsche (resumo).Rafaelo Schmitt Faccini - 2012 - Anais Do Seminário Dos Estudantes da Pós-Graduação Em Filosofia da UFSCar.
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  42.  17
    Is Modern Democracy a Political Regime?Gintas Karalius - 2017 - Politologija 1 (85):102-131.
    The purpose of this article is to introduce an innovative approach to the theoretical debate of the last two centuries on how to appropriately conceptualize modern democracy. The main argument that is being put forward by the analysis is that the common reliance on the assumption of pre-modern political philosophy, that democracy is a certain type of political regime or at least a form of rule, has become insufficient to cover the influence and scope of its modern meaning and practical (...)
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  43.  26
    [CALL FOR PAPERS] Law & (Dis)Order. Rule, Exception, Foundation.Philosophy Kitchen - forthcoming - Philosophy Kitchen 7.
    Law is ‘sovereign’, it has been said. Since the poet Pindar expressed this fulminating thought in the 6th century B.C., the whole western tradition, from Aristotle to Cicero, from Heidegger to Schmitt, hasn’t stopped raising questions about the ambivalent relationship connecting law, strength and violence...
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  44.  42
    O nascimento de Deus segundo Nietzsche.Rafaelo Schmitt Faccini - 2012 - Dissertation, Unisinos, Brazil
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