Results for 'M. R. X. Dentith'

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  1. The Problem of Fake News.M. R. X. Dentith - 2016 - Public Reason 8 (1-2):65-79.
    Looking at the recent spate of claims about “fake news” which appear to be a new feature of political discourse, I argue that fake news presents an interesting problem in epistemology. Te phenomena of fake news trades upon tolerating a certain indiference towards truth, which is sometimes expressed insincerely by political actors. Tis indiference and insincerity, I argue, has been allowed to fourish due to the way in which we have set the terms of the “public” epistemology that maintains what (...)
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  2. Expertise and Conspiracy Theories.M. R. X. Dentith - 2018 - Social Epistemology 32 (3):196-208.
    Judging the warrant of conspiracy theories can be difficult, and often we rely upon what the experts tell us when it comes to assessing whether particular conspiracy theories ought to be believed. However, whereas there are recognised experts in the sciences, I argue that only are is no such associated expertise when it comes to the things we call `conspiracy theories,' but that the conspiracy theorist has good reason to be suspicious of the role of expert endorsements when it comes (...)
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  3.  33
    The Iniquity of the Conspiracy Inquirers.M. R. X. Dentith - 2019 - Social Epistemology Review and Reply Collective 8 (8):1-11.
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  4. The Applied Epistemology of Conspiracy Theories: An Overview.M. R. X. Dentith & Brian L. Keeley - 2018 - In David Coady & James Chase (eds.), Routledge Handbook on Applied Epistemology. Abingdon: Routledge. pp. 284-294.
    An overview of the current epistemic literature concerning conspiracy theories, as well as indications for future research avenues on the topic.
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  5.  58
    What is Fake News?M. R. X. Dentith - 2018 - University of Bucharest Review (2):24-34.
    Talk of fake news is rife in contemporary politics, but what is fake news, and how, if anything, does it differ from news which is fake? I argue that in order to make sense of the phenomenon of fake news, it is necessary to first define it and then show what does and does not fall under the rubric of ‘fake news’. I then go on to argue that fake news is not a new problem. Rather, if there is problem (...)
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  6.  44
    Politics, Deception, and Being Self-Deceived. [REVIEW]M. R. X. Dentith - 2019 - Social Epistemology Review and Reply Collective 8 (4):38-43.
    A review of Anna Elisabeth Galeotti's "Political Self-Deception".
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  7.  15
    Between Forteana and Skepticism. [REVIEW]M. R. X. Dentith - 2018 - Social Epistemology Review and Reply Collective 7 (11):48-52.
    A review of Bernard Will's "Believing Weird Things".
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  8. I'm Not a Conspiracy Theorist, But...Matthew R. X. Dentith - 2015 - Fortean Times (324):36-39.
    Typical analyses of belief in conspiracy theories have it that identifying as a conspiracy theorist is irrational. However, given that we know conspiracies occur, and theories about said conspiracies can be warranted, should we really be scared of the locution 'I'm a conspiracy theorist...'?
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  9. Treating Conspiracy Theories Seriously: A Reply to Basham on Dentith.Matthew R. X. Dentith - 2016 - Social Epistemology Review and Reply Collective 5 (9):1-5.
    A response to Lee Basham's 'The Need for Accountable Witnesses: A Reply to Dentith'.
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  10. The Problem of Conspiracism.Matthew R. X. Dentith - 2018 - Argumenta 3 (2):327-343.
    Belief in conspiracy theories is typically considered irrational, and as a consequence of this, conspiracy theorists––those who dare believe some conspiracy theory––have been charged with a variety of epistemic or psychological failings. Yet recent philosophical work has challenged the view that belief in conspiracy theories should be considered as typically irrational. By performing an intra-group analysis of those people we call “conspiracy theorists”, we find that the problematic traits commonly ascribed to the general group of conspiracy theorists turn out to (...)
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  11. When Inferring to a Conspiracy Might Be the Best Explanation.Matthew R. X. Dentith - 2016 - Social Epistemology 30 (5-6):572-591.
    Conspiracy theories are typically thought to be examples of irrational beliefs, and thus unlikely to be warranted. However, recent work in Philosophy has challenged the claim that belief in conspiracy theories is irrational, showing that in a range of cases, belief in conspiracy theories is warranted. However, it is still often said that conspiracy theories are unlikely relative to non-conspiratorial explanations which account for the same phenomena. However, such arguments turn out to rest upon how we define what gets counted (...)
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  12. Secrecy and Conspiracy.Matthew R. X. Dentith & Martin Orr - 2017 - Episteme 15 (4):433-450.
    In the literature on conspiracy theories, the least contentious part of the academic discourse would appear to be what we mean by a “conspiracy”: a secretive plot between two or more people toward some end. Yet what, exactly, is the connection between something being a conspiracy and it being secret? Is it possible to conspire without also engaging in secretive behavior? To dissect the role of secrecy in con- spiracies – and thus contribute to the larger debate on the epistemology (...)
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  13. Clearing Up Some Conceptual Confusions About Conspiracy Theory Theorising.Matthew R. X. Dentith & Martin Orr - 2017 - Social Epistemology Review and Reply Collective 6 (1):9-16.
    A reply to Gérald Bronner, Véronique Campion-Vincent, Sylvain Delouvée, Sebastian Dieguez, Nicolas Gauvrit, Anthony Lantian, and Pascal Wagner-Egger's piece, '“They” Respond: Comments on Basham et al.’s “Social Science’s Conspiracy-Theory Panic: Now They Want to Cure Everyone”.
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  14. In Defence of Particularism: A Reply to Stokes.Matthew R. X. Dentith - 2016 - Social Epistemology Review and Reply Collective 5 (11):27-33.
    A reply to Patrick Stokes' “Between Generalism and Particularism About Conspiracy Theory".
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  15. Ought-Implies-Can: Erasmus Luther and R.M. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  16.  31
    Passions and Projections: Themes From the Philosophy of Simon Blackburn, Edited by R.N. Johnson and M. Smith. [REVIEW]Camil Golub - 2018 - Journal of Moral Philosophy 15 (5):607-610.
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  17.  80
    Eine fulminante Lehnstuhlkritik der Neurowissenschaften. Uber: Max R. Bennett/Peter M. S. Hacker: Philosophical Foundations of Neuroscience. [REVIEW]Geert Keil - 2005 - Deutsche Zeitschrift für Philosophie (6):951.
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  18.  17
    M. Vácha, R. Königová & M. Mauer, Základy moderní lékařské etiky. [REVIEW]Tomas Hribek - 2014 - Filosoficky Casopis 62:909-915.
    A review of the new Czech-language textbook of medical ethics. I point out its multiple flaws, especially the insufficient grounding in normative theory and a bias towards the Catholic moral teachings.
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  19.  18
    Book Review Of: M. Schagrin, R. Dipert, and W. Rapaport, Logic: A Computer Approach. [REVIEW]Gary James Jason - 1987 - Philosophia 17 (4):557-558.
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  20.  34
    Evrensel İlkeler Işığında Yerel Değerlerin Anlamlandırılması Olanaklı Mıdır? Kant’ın Ahlâk İlkesinin Uygulanmasına Dair Öneriler.İsmail Serin - 2009 - In Türkiye ve Ortadoğu Amme İdaresi Enstitüsü (TODAİE) Kamu Etiği Sempozyumu, Sempozyum Bildirileri Kitabı. Ankara, Turkey: pp. 235-238.
    İlk kez derli toplu bir biçimde Aydınlanma Çağının en önemli ve etkili filozofu İmmanuel Kant’ın dillendirdiği evrensel ahlâk yasası uyarınca insan öyle eylemelidir ki, davranışıyla insanı araç haline getirmesin. Kültürden, toplumun koşullarından, geleneklerden ve dinsel etkilerden arındırılmış bu ilkenin buyurganlığı herhangi bir koşul ya da sınır tanımamasıyla ünlüdür. Oysa insanlar, hem bireysel hem de toplumsal gerekçelerle bu formel ilkeyle kendilerini her zaman bir çekişme içinde bulurlar. Kant’ın ahlâk anlayışı açısından etik değerlerin herhangi bir kültürel, toplumsal ya da siyasal baskı ya (...)
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  21.  84
    War Goethe ein erotisches Vorbild für Rainer Maria Rilke? Einige Bemerkungen zu "Das Tagebuch" von J.W. Goethe und "Sieben Gedichte" von R.M. Rilke.Barbara Ratecka - 2000 - Acta Universitatis Lodziensis 2:219-230.
    Artykuł dotyczy dwóch bardzo mało znanych utworów słynnych twórców literatury niemieckiej. Johann Wolfgang von Goethe, twórca Fausta, ma w swym dorobku moralizatorski wiersz pt. Dziennik. Jednak z obawy o posądzenie go o niemoralne treści, nigdy za życia poety utwór ten nie został opublikowany. Również Siedem wierszy Rainera Marii Rilkego jest bardzo rzadko drukowanych. Mimo, iż Rilke długo wzbraniał się przed lekturą utworów niemieckiego wieszcza, to jednak Dziennik stanowił wyjątek. Wiersz Goethego poświęcony jest kryzysowi seksualnemu i twórczemu bohatera, za którym kryje (...)
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  22. Could a Machine Think? Alan M. Turing Vs. John R. Searle.Günther Mario - unknown
    “Could a machine think?” asks John R. Searle in his paper Minds, Brains, and Programs. He answers that “only a machine could think1, and only very special kinds of machines, namely brains.”2 The subject of this paper is the analysis of the aforementioned question through presentation of the symbol manipulation approach to intelligence and Searle's well-known criticism to this approach, namely the Chinese room argument. The examination of these issues leads to the systems reply of the Chinese room argument and (...)
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  23. M I L E s T o N E E D U C a T I o N R E V I E W : Year 03, No.01 (April, 2012).Desh Raj Sirswal (ed.) - 2012 - Milestone Education Society.
    Milestone Education Review, Year 04, No.01, April, 2013 Special Issue on Value Education and dedicated to Swami Vivekananda Link http://mses150vivekananda.wordpress.com/2013/12/04/milestone-education-review-year-04-no-01-april-20 13/.
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  24.  48
    Dislodging Butterflies From the Supervenient.Toni Rønnow-Rasmussen - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 9:103-112.
    Applied to evaluative properties the supervenience thesis is customarily understood as expressing two intuitions: the idea that there is some kind of dependence between the value of an object and some of the natural properties of the object; the idea that if you assert that x is valuable and if you agree that y is relevantly similar to x, with regard to natural properties, you must be prepared to assert that y too is valuable. It is argued that the influential (...)
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  25. Conspiracy Theories and Their Investigator(S).R. X. Dentith Matthew - 2017 - Social Epistemology Review and Reply Collective 6 (4):4-11.
    A reply to Patrick Stokes' 'Reluctance and Suspicion'—itself a reply to an early piece by myself replying to Stokes—in which I clarify what it is I intend when talking about how we should investigate conspiracy theories.
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  26. Partially Resolving the Tension Between Omniscience and Free Will: A Mathematical Argument.Joseph S. Fulda - 1998 - Sorites 9:53-55.
    As the journal is effectively defunct, I am uploading a full-text copy, but only of my abstract and article, and some journal front matter. -/- Note that the pagination in the PDF version differs from the official pagination because A4 and 8.5" x 11" differ. -/- Note also that this is not a mere repetition of the argument in /Mind/, nor merely an application of it; there are subtle differences. -/- Finally, although Christians are likely to take this as applicable (...)
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  27. Sainsbury on Thinking About an Object.Tim Crane - 2008 - Critica 40 (120):85-95.
    R.M. Sainsbury's account of reference has many compelling and attractive features. But it has the undesirable consequence that sentences of the form "x is thinking about y" can never be true when y is replaced by a non-referring term. Of the two obvious ways to deal with this problem within Sainsbury's framework, I reject one and endorse the other. This endorsement is also within the spirit of Sainsbury's account of reference. /// La explicación que ofrece R.M. Sainsbury de la referencia (...)
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  28. Internalizm motywacyjny Richarda M. Hare'a.Krzysztof Saja - 2007 - Analiza I Egzystencja 5:179-202.
    Ethics of Richard M. Hare is widely considered as a classical example of the strong internalistic theory of motivation: he is thought to believe that having a moral motive is a sufficient condition to act accordingly. However, strong internalism has difficulties with explaining the phenomenon of acrasia and amoralism. For this reason some critics charge him with developing a false theory of moral motivation. In the article I present Hare's answer to these questions by dividing the discussion about motivation into (...)
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  29. Il dibattito sulla Trinità nella filosofia analitica della religione.Daniele Bertini - 2015 - In Ivan Pozzoni (ed.), Frammenti di filosofia contemporanea. Limina Mentis. pp. 111-135.
    An overview of the recent debate on the Trinity in the analytic philosophy of religion. I move from putting forward the Logical Problem of the Trinity (LPT) according to R.Cartwright and M.Rea. I then define two useful notions in order to evaluate the interpretive force of the mainstream approaches to answer LPT; i.e. , be X a concept, I define maximally robust reading of X and sufficiently robust reading of X. In the subsequent section, I offer an expository analysis of (...)
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  30. Snare's Puzzle/Hume's Purpose: Non-Cognitivism and What Hume Was Really Up to with No-Ought-From-Is.Charles Pigden - 2010 - In Pigden (ed.), Hume on Is and Ought. Palgrave-Macmillan.
    Frank Snare had a puzzle. Noncognitivism implies No-Ought-From-Is but No- Ought-From-Is does not imply non-cognitivism. How then can we derive non-cognitivism from No-Ought-From-Is? Via an abductive argument. If we combine non-cognitivism with the conservativeness of logic (the idea that in a valid argument the conclusion is contained in the premises), this implies No-Ought-From-Is. Hence if No-Ought-From-Is is true, we can arrive at non-cognitivism via an inference to the best explanation. With prescriptivism we can make this argument more precise. I develop (...)
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  31.  98
    Modal Ecthesis.Fred Johnson - 1993 - History and Philosophy of Logic 14 (2):171-182.
    Fred's semantics for McCall's syntactic presentation of Aristotle's assertoric and apodeictic syllogistic is altered to free it from Thom's objections that it is unAristotelian. The altered semantics rejects Baroco-XLL and Bocardo-LXL, which Thom says Aristotle should have accepted. Aristotle's proofs that use ecthesis are formalized by using singular sentences. With one exception the (acceptance) axioms for McCall's system L-X-M are derivable. Formal proofs are shown to be sound.
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  32.  11
    O Conceito do Trabalho: da antiguidade ao século XVI.Emanuel Isaque Cordeiro da Silva - manuscript
    SOCIOLOGIA DO TRABALHO: O CONCEITO DO TRABALHO DA ANTIGUIDADE AO SÉCULO XVI -/- SOCIOLOGY OF WORK: THE CONCEPT OF WORK OF ANTIQUITY FROM TO THE XVI CENTURY -/- RESUMO -/- Ao longo da história da humanidade, o trabalho figurou-se em distintas posições na sociedade. Na Grécia antiga era um assunto pouco, ou quase nada, discutido entre os cidadãos. Pensadores renomados de tal época, como Platão e Aristóteles, deixaram a discussão do trabalho para um último plano. Após várias transformações sociais entre (...)
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  33. Time: M 10.169-247 - Notes On Sceptical Method and Doxographical Transmission in Sextus Empiricus' Chapters on Time.Susanne Bobzien - 2015 - In Keimpe Algra & Katerina Ierodiakonou (eds.), Sextus Empiricus and ancient physics. Cambridge University Press.
    ABSTRACT: For the most part, this paper is not a philosophical paper in any strict sense. Rather, it focuses on the numerous exegetical puzzles in Sextus Empiricus’ two main passages on time (M X.l69-247 and PH III.l36-50), which, once sorted, help to explain how Sextus works and what the views are which he examines. Thus the paper provides an improved base from which to put more specifically philosophical questions to the text. The paper has two main sections, which can, by (...)
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  34.  28
    Då-för-nu preferenser och preferensutilitarism.Toni Rønnow-Rasmussen - 1999 - Filosofisk Tidskrift 1.
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  35. Debunking Morality: Evolutionary Naturalism and Moral Error Theory.Hallvard Lillehammer - 2003 - Biology and Philosophy 18 (4):567-581.
    The paper distinguishes three strategies by means of which empirical discoveries about the nature of morality can be used to undermine moral judgements. On the first strategy, moral judgements are shown to be unjustified in virtue of being shown to rest on ignorance or false belief. On the second strategy, moral judgements are shown to be false by being shown to entail claims inconsistent with the relevant empirical discoveries. On the third strategy, moral judgements are shown to be false in (...)
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  36.  36
    Natural Philosophy and the Sciences: Challenging Science’s Tunnel Vision.Arran Gare - 2018 - Philosophies 3 (4):33-0.
    Prior to the nineteenth century, those who are now regarded as scientists were referred to as natural philosophers. With empiricism, science was claimed to be a superior form of knowledge to philosophy, and natural philosophy was marginalized. This claim for science was challenged by defenders of natural philosophy, and this debate has continued up to the present. The vast majority of mainstream scientists are comfortable in the belief that through applying the scientific method, knowledge will continue to accumulate, and that (...)
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  37. Hume On Is and Ought: Logic, Promises and the Duke of Wellington.Charles Pigden - forthcoming - In Paul Russell (ed.), Oxford Handbook on David Hume. Oxford University Press.
    Hume seems to contend that you can’t get an ought from an is. Searle professed to prove otherwise, deriving a conclusion about obligations from a premise about promises. Since (as Schurz and I have shown) you can’t derive a substantive ought from an is by logic alone, Searle is best construed as claiming that there are analytic bridge principles linking premises about promises to conclusions about obligations. But we can no more derive a moral obligation to pay up from the (...)
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  38.  69
    Do Machines Have Prima Facie Duties?Gary Comstock - 2015 - In Machine Medical Ethics. London: Springer. pp. 79-92.
    A properly programmed artificially intelligent agent may eventually have one duty, the duty to satisfice expected welfare. We explain this claim and defend it against objections.
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  39. The Saucer of Mud, The Kudzu Vine and the Uxorious Cheetah: Against Neo-Aristotelian Naturalism in Metaethics.James Lenman - 2005 - European Journal of Analytic Philosophy 1 (2):37-50.
    Let me say something, to begin with, about wanting weird stuff. Stuff like saucers of mud. The example, famously, is from Anscombe’s Intention (Anscombe Anscombe 957)) where she is, in effect, defending a version of the old scholastic maxim, Omne appetitum appetitur sub specie boni. If your Latin is rusty like mine, what that says is just that every appetite – for better congruence with modern discussions, let’s say every desire – desires under the aspect of the good, or in (...)
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  40. The History of Quantum Mechanics as a Decisive Argument Favoring Einstein Over Lorentz.R. M. Nugayev - 1985 - Philosophy of Science 52 (1):44-63.
    PHILOSOPHY OF SCIENCE, vol. 52, number 1, pp.44-63. R.M. Nugayev, Kazan State |University, USSR. -/- THE HISTORY OF QUANTUM THEORY AS A DECISIVE ARGUMENT FAVORING EINSTEIN OVER LJRENTZ. -/- Abstract. Einstein’s papers on relativity, quantum theory and statistical mechanics were all part of a single research programme ; the aim was to unify mechanics and electrodynamics. It was this broader program – which eventually split into relativistic physics and quantummmechanics – that superseded Lorentz’s theory. The argument of this paper is (...)
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  41.  92
    The Role of Philosophers in RCR Training.Comstock Gary - 2014 - Journal of Microbiology Biological Education 15 (2):139-142.
    The expanding moral circle lends coherence to the usual hodge-podge of canonical RCR topics. As it is in a person’s own interest to report falsification, understand fabrication, avoid plagiarism, beware of intuition, and justify one’s decisions, it is useful to begin RCR discussions with the principle that we ought to do what is in our own long-term best interests. As it is in the interest of a person’s research group to articulate their reasons for their conclusions, to write cooperatively, review (...)
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  42.  4
    Review of Gary Varner, Personhood, Ethics, and Animal Cognition: Situating Animals in Hare’s Two-Level Utilitarianism. [REVIEW]Gary Comstock - 2013 - Environmental Values 22 (3):417-420.
    With his 1998 book, In Nature’s Interests? Gary Varner proved to be one of our most original and trenchant of environmental ethicists. Here, in the first of a promised two volume set, he makes his mark on another field, animal ethics, leaving an even deeper imprint. Thoroughly grounded in the relevant philosophical and scientific literatures, Varner is as precise in analysis as he is wide-ranging in scope. His writing is clear and rigorous, and he explains philosophical nuances with extraordinary economy (...)
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  43. Ksenologia i ksenotopografia Bernharda Waldenfelsa wobec podstawowych założeń światotwórczych literatury fantastycznej (Orson Scott Card, Neil Gaiman, George R. R. Martin).Krzysztof M. Maj - 2014 - Hybris. Revista de Filosofía (27):072-095.
    XENOLOGY AND XENOTOPOGRAPHY OF BERNHARD WALDENFELS The paper strives to adapt Bernhard Waldenfels’ xenology and so called ‘xenotopography’ for the philosophico-literary studies in fantastic world-building with a special concern of the ‘portal-quest’ model of fantasy and SF. Following Waldenfel’s remarks on the nature of post- Husserlian diastasis of our world [Heimwelt] and otherworld [Fremdwelt] and acknowledging the consequences of allocating one’s attitude towards the otherness in the symbolical borderland [‘sphere of intermonde’] in between, it is examined whether such a model (...)
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  44.  6
    Polemika s Hillovým Pojetím „Nového Huma“.Zuzana Parusniková - 2013 - Teorie Vědy / Theory of Science 35 (1):127-138.
    Debata o tzv. „Novém Humovi“ byla v posledních desetiletích dominantním tématem humovské interpretace. James Hill ve svém příspěvku v tomto časopise podporuje hlavní požadavek „novohumovců“, který vymezuje Huma jako epistemologického skeptika a ontologického realistu. Vůči tomuto pojetí máme několik výhrad. Některé se týkají nejasností v definici realismu a celkově i smysluplnosti projektu „Nový Hume“. Některé se týkají konkrétních Hillových argumentů zaměřených na Humovy Dialogy a především jeho tvrzení, že v tomto díle lze nalézt další důkaz Humova realismu.
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  45.  12
    Bilimde Sınır Çizme Problemi: Popper, Lakatos, Kuhn ve Sonrası.Alper Bilgehan Yardımcı - 2018 - Dissertation, Dokuz Eylül Üniversitesi
    Bilimin ne olduğunun belirlenmesi ve bu bağlamda bilimin sözde bilim ya da bilimsel olmayan alanlara ilişkin sınırının nasıl çizileceği tartışması, bilim felsefesinde sınır çizme problemi olarak ele alınmaktadır. Çalışmanın ana konusunu oluşturan bu problem, özellikle yirminci yüzyıldan itibaren, bilim felsefecileri tarafından birçok ölçüt ortaya konularak çözümlenmeye çalışılmıştır. Bu ölçütler genellikle, bilim ile sözde bilim arasındaki sınırı belirlemek amacıyla, bilimi mantık ve mantıksal önermeler üzerinden değerlendirmektedir. Şu ana kadar Viyana Çevresi, Popper, Kuhn, Lakatos gibi filozoflarca ortaya konulan ölçütler, nihai olarak problemi (...)
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  46. The Primacy of Experience in R.D. Laing's Approach to Psychoanalysis.M. Guy Thompson - 2003 - In Roger Frie (ed.), Understanding Experience: Psychotherapy and Postmodernism. Routledge.
    This paper explores R. D. Laing's application of existential and phenomenological tradtions, specifically Hegel and Heidegger, to his groundbreaking work with psychotic process as well as psychotherapeutic practice more generally.
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  47.  33
    Math by Pure Thinking: R First and the Divergence of Measures in Hegel's Philosophy of Mathematics.Ralph M. Kaufmann & Christopher Yeomans - 2017 - European Journal of Philosophy 25 (4):985-1020.
    We attribute three major insights to Hegel: first, an understanding of the real numbers as the paradigmatic kind of number ; second, a recognition that a quantitative relation has three elements, which is embedded in his conception of measure; and third, a recognition of the phenomenon of divergence of measures such as in second-order or continuous phase transitions in which correlation length diverges. For ease of exposition, we will refer to these three insights as the R First Theory, Tripartite Relations, (...)
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  48.  34
    The Growth of Knowledge in Social Science and Humanities.Rinat M. Nugayev - 2007 - Voprosi Filosofii (The Problems of Philosophy) (8):58-69.
    Criteria of the growth of knowledge proposed in modern philosophy of science are considered. It is argued that the model of growth that fits the peculiarities of social sciences&humanities is provided by the methodology of scientific research programmes. Yet one has to correct some drawbacks. The author concludes that the real growth of knowledge consists in the growth of causal explanations and in the corresponding growth of empirical content of the theories from superseeding scientific research programmes. -/- Key words: R.Rorty, (...)
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  49. Un'aporia nella costruzione della realtà sociale: Naturalismo e realismo in John R. Searle.Barry Smith - 2003 - In Paolo Di Lucia (ed.), Ontologia Sociale: Potere Deontico e Regole Costitutive. Quodlibet. pp. 137-152.
    We provide an overview of Searle's contributions to speech act theory and the ontology of social reality, focusing on his theory of constitutive rules. In early versions of this theory, Searle proposed that all such rules have the form 'X counts as Y in context C' formula – as for example when Barack Obama (X) counts as President of the United States (Y) in the context of US political affairs. Crucially, the X and the Y terms are here identical. A (...)
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  50.  64
    Reseña de "Burnout: Quando o Trabalho Ameaça o Bem-Estar Do Trabalhador" de A. M. Benevides-Pereira.Pedro R. Gil-Monte - 2003 - Aletheia 17:159-162.
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