Results for 'Cheng-Hung Tsai'

207 found
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  1. Practical Wisdom, Well‐Being, and Success.Cheng-Hung Tsai - 2021 - Wiley: Philosophy and Phenomenological Research 104 (3):606-622.
    Philosophy and Phenomenological Research, Volume 104, Issue 3, Page 606-622, May 2022.
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  2. Wisdom as Knowing How to Live Well: An Epistemological Exploration.Cheng-Hung Tsai - 2023 - Soochow Journal of Philosophical Studies 47:33-64.
    What is the nature and structure of phronesis or practical wisdom? According to the view widely held by philosophers and psychologists, a person S is wise if and only if S knows how to live well. Given this view of practical wisdom, the guiding question is this: What exactly is “knowing how to live well”? It seems that no one has a clear idea of how to answer this simple but fundamental question. This paper explores knowing how to live well (...)
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  3. Technê and Understanding.Cheng-Hung Tsai - 2014 - National Taiwan University Philosophical Review 47:39-60.
    How can we acquire understanding? Linda Zagzebski has long claimed that understanding is acquired through, or arises from, mastering a particular practical technê. In this paper, I explicate Zagzebski’s claim and argue that the claim is problematic. Based on a critical examination of Zagzebski’s claim, I propose, in conclusion and in brief, a new claim regarding the acquisition of understanding.
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  4. A Virtue Semantics.Cheng-Hung Tsai - 2008 - South African Journal of Philosophy 27 (1):27-39.
    In this paper, I propose a virtue-theoretic approach to semantics, according to which the study of linguistic competence in particular, and the study of meaning and language in general, should focus on a speaker's interpretative virtues, such as charity and interpretability, rather than the speaker's knowledge of rules. The first part of the paper proffers an argument for shifting to virtue semantics, and the second part outlines the nature of such virtue semantics.
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  5. Habit: A Rylean Conception.Cheng-Hung Tsai - 2022 - Philosophies 7 (2):45.
    Tennis champion Maria Sharapova has a habit of grunting when she plays on the court. Assume that she also has a habit of hitting the ball in a certain way in a certain situation. The habit of on-court grunting might be bad, but can the habit of hitting the ball in a certain way in a certain situation be classified as intelligent? The fundamental questions here are as follows: What is habit? What is the relation between habit and skill? Is (...)
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  6. Beyond Intuitive Know-How.Cheng-Hung Tsai - 2022 - Phenomenology and the Cognitive Sciences:1-14.
    According to Dreyfusian anti-intellectualism, know-how or expertise cannot be explained in terms of know-that and its cognates but only in terms of intuition. Hubert Dreyfus and Stuart Dreyfus do not exclude know-that and its cognates in explaining skilled action. However, they think that know-that and its cognates (such as calculative deliberation and perspectival deliberation) only operate either below or above the level of expertise. In agreement with some critics of Dreyfus and Dreyfus, in this paper, I argue that know-that and (...)
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  7. Xunzi and Virtue Epistemology.Cheng-Hung Tsai - 2014 - Universitas: Monthly Review of Philosophy and Culture 41 (3):121-142.
    Regulative virtue epistemology argues that intellectual virtues can adjust and guide one’s epistemic actions as well as improve on the quality of the epistemic actions. For regulative virtue epistemologists, intellectual virtues can be cultivated to a higher degree; when the quality of intellectual virtue is better, the resulting quality of epistemic action is better. The intellectual virtues that regulative epistemologists talk about are character virtues (such as intellectual courage and open-mindedness) rather than faculty virtues (such as sight and hearing), since (...)
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  8. Generalizing and Normalizing Quine's Epistemology.Cheng-Hung Tsai - 2002 - Philosophical Writings 19:3-21.
    The aim of this paper is twofold: First, to generalize Quine's epistemology, to show that what Quine refutes for traditional epistemology is not only Cartesian foundationalism and Carnapian reductionism, but also any epistemological program if it takes atomic verificationist semantics or supernaturalism, which are rooted in the linguistic/factual distinction of individual sentences, as its underlying system. Thus, we will see that the range of naturalization in the Quinean sense is not as narrow as his critics think. Second, to normalize Quine's (...)
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  9. Can Knowing-How Skepticism Exist?Cheng-Hung Tsai - 2006 - Electronic Journal of Analytic Philosophy.
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  10. The Ethics of Killing, an Amoral Enquiry.Cheng-Chih Tsai - 2015 - Applied Ethics Review 59:25-49.
    In ‘What Makes Killing Wrong?’ Sinnott-Armstrong and Miller make the bold claim that killing in itself is not wrong, what is wrong is totally-disabling. In ‘After-Birth Abortion: Why Should the Baby Live?’ Giubilini and Minerva argue for allowing infanticide. Both papers challenge the stigma commonly associated with killing, and emphasize that killing is not wrong at some margins of life. In this paper, we first generalize the above claims to the thesis that there is nothing morally wrong with killing per (...)
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  11. Logic for the Field of Battle.Cheng-Chih Tsai - 2024 - Teaching Philosophy 47 (1):69-93.
    The truth table method, natural deduction, and the truth tree method, the three validity proving methods standardly taught in an introductory logic course, are too clumsy for the battlefield of real-life. The “short truth table” test is handy at times, but it stumbles at many other times. In this paper, we set up a general method that can beat all the methods mentioned above in a contest of speed. Furthermore, the procedure can be step-by-step paraphrased in a natural language, so (...)
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  12. Nghiên cứu khoa học tại những đại học hàng đầu Trung Hoa.Nguyễn Quốc Hùng - 2020 - EASE Vietnam Scicomm 3 (2):1-3.
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  13. Between Saying and Doing: Aristotle and Speusippus on the Evaluation of Pleasure.Wei Cheng - 2024 - Apeiron (3):391-426.
    This study aims to provide a coherent new interpretation of the notorious anti-hedonism of Speusippus, Plato’s nephew and the second scholarch of the Academy, by reconsidering all the relevant sources concerning his attitude toward pleasure—sources that seem to be in tension or even incompatible with each other. By reassessing Speusippus’ anti-hedonism and Aristotle’s response, it also sheds new light on the Academic debate over pleasure in which he and Aristotle participated: This debate is not merely concerned with the truth and (...)
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  14. Perspectival shapes are viewpoint-dependent relational properties.Tony Cheng, Yi Lin & Chen-Wei Wu - 2022 - Psychological Review (1):307-310.
    Recently, there is a renewed debate concerning the role of perspective in vision. Morales et al. (2020) present evidence that, in the case of viewing a rotated coin, the visual system is sensitive to what has often been called “perspectival shapes.” It has generated vigorous discussions, including an online symposium by Morales and Cohen, an exchange between Linton (2021) and Morales et al. (2021), and most recently, a fierce critique by Burge and Burge (2022), in which they launch various conceptual (...)
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  15. 意识的起源、本质和属性.Cheng Gong - manuscript
    关于人类意识起源和本质问题的探讨由来已久,各领域如哲学、社会学、生物学和心理学等都有不同定义和解释,但是至今为止都没有得到广泛的认同,主要原因是由意识的复杂性导致了各领域都不能全面、合理和充分地认识其 起源和本质,成为千古奇案,所以有必要对其进行深入探讨。 本文根据各学科的知识分析、汇总和归纳,得出如下结论:意识的起源来自自然物质;意识的本质为物质信息;意识的能力是物质信息的复杂度和有序度的利用程度;意识具有先天性、物质性、系统性、复杂性、动态性、差异性 和自我性属性 .
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  16. The US financial crisis: causes and lessons.Nguyen Dac Hung & Ha Manh Hung - 2017 - Banking Technology Review (Vietnam) 1:99-114.
    In the last 10 years, after becoming the official member of WTO in 2007, Vietnam has made commitments to the comply with the US-Vietnam Bilateral Trade Agreement and other international economic agreements. Vietnam has also become a member of the AEC and entered into important free trade agreements, notably the Trans Pacific Partnership. The financial integration of Vietnam in the global economy has been increasing rapidly. However, Vietnam also witnesses the unexpected economic fluctuations domestically and internationally. The global financial crisis, (...)
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  17. Paternalism and intimate relationships.George Tsai - 2018 - In Kalle Grill & Jason Hanna (eds.), The Routledge Handbook of the Philosophy of Paternalism. New York: Routledge.
    This paper argues that participation in an intimate relationship can generate additional or stronger reasons for one to act paternalistically toward the intimate. Moreover, participation in such a relationship can also weaken or cancel some of the presumptive reasons of respect one would otherwise have not to interfere. The paper also reflects, more generally, on the nature of intimate relationships, the normative significance of paternalism, and the normative differences between paternalism in larger-scale institutional contexts and paternalism in closer, interpersonal ones. (...)
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  18. Influences of mental accounting on consumption decisions: asymmetric effect of a scarcity mindset.Lin Cheng, Yinqiang Yu, Yizhi Wang & Lei Zheng - 2023 - Frontiers in Psychology 14:1162916.
    A scarcity mindset is considered to impact consumer behaviors. Our research aimed to examine the moderating effect of the scarcity mindset on the relationship between mental accounting and hedonic (vs. utilitarian) consumption. We conducted an online experimental design (mental accounting: windfall gains vs. hard-earning gains; consumption: hedonic products vs. utilitarian products) and verified our hypotheses in two distinct samples: a student sample and an adult sample. Our results showed that consumers who received windfall gains tended to use it for hedonic (...)
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  19. The Morality of State Symbolic Power.George Tsai - 2016 - Social Theory and Practice 42 (2):318-342.
    Philosophical interest in state power has tended to focus on the state’s coercive powers rather than its expressive powers. I consider an underexplored aspect of the state’s expressive capacity: its capacity to use symbols (such as monuments, memorials, and street names) to promote political ends. In particular, I argue that the liberal state’s deployment of symbols to promote its members’ commitment to liberal ideals is in need of special justification. This is because the state’s exercise of its capacity to use (...)
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  20. 唯 能 主 义(Energicism).Cheng Gong - manuscript
    目前,世界上的哲学简单地可分两类,一是:唯物主义,二是:唯心主义,它们统治了哲学史几千年,相互争斗了几千年,但是都存在着,不分胜负,至少说明都有合理之处,当然也包括不合理之处。 如果把两者进行了升华,就是集合唯心主义和唯物主义各自的合理部分,摈弃了不合理部分,把它们合二为一,统一成一个系统的、合理的和广泛的哲学体系,那就是唯能主义。 .
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  21. 王阳明心学体系.Cheng Gong - manuscript
    古代中国明朝哲学家王阳明创立的心学已有七百多年,它继承了中国古代的哲学,比如孔孟之道和宋明理学等的内容,创立了心学。其理念在社会哲学领域深深地影响了中国、日本和朝鲜等东亚国家,甚至于间接地推动了日本的 明治维新运动,成为千年一圣。同时世界各地的学者对心学的研究和探讨也是层出不穷,但是总体而言,缺乏对心学理论体系性的探讨和研究。 本文从体系概念着手,结合心学的内容,经过梳理后整合成一个完整的、逻辑的和全面的心学体系。.
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  22. The Hunger Strikers versus the Labor Strikers in A Passage to India: The Female Body as a Post-Colonial Site of Political Protest.Sinkwan Cheng - 2004 - In Law, justice, and power: between reason and will. Stanford, Calif.: Stanford University Press.
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  23. The Origin, Essence and Attributes of consciousness.Cheng Gong - manuscript
    It has a long history for the exploration of the origin and essence of human consciousness with different definitions and explanations in various fields such as philosophy, medicine, sociology, biology, and psychology. However, all of them had not been recognized so far. The main reason is that the complexity of consciousness leads to the inability of various fields to understand its essence fully, reasonably, and comprehensively, and there are still significant differences for it, and which have become an eternal mystery. (...)
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  24. Đề xuất mô hình nghiên cứu các yếu tố ảnh hưởng đến đầu tư trực tiếp nước ngoài vào các khu công nghiệp ở Việt Nam.Nguyễn Việt Hưng - 2024 - Kinh Tế Và Dự Báo.
    Nghiên cứu này đề xuất một mô hình nghiên cứu định lượng toàn diện để xác định và phân tích các yếu tố ảnh hưởng đến đầu tư trực tiếp nước ngoài (FDI) vào các khu công nghiệp ở Việt Nam. Dựa trên việc đánh giá toàn diện các tài liệu, nghiên cứu này tích hợp các yếu tố chủ chốt, như: Chất lượng cơ sở hạ tầng; Các chính sách khuyến khích; Vốn nhân lực và Sự ổn định kinh (...)
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  25. Phenomenal Specificity.Tony Cheng - 2014 - Dissertation, University College London
    The essay is a study of phenomenal specificity. By ‘phenomenal’ here we mean conscious awareness, which needs to be cashed out in detail throughout the study. Intuitively, one dimension of phenomenology is along with specificity. For example it seems appropriate to say that one’s conscious awareness in the middle of the visual field is in some sense more specific than the awareness in the periphery under normal circumstances. However, it is difficult to characterise the nature of phenomenal specificity in an (...)
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  26. The Virtue of Being Supportive.George Tsai - 2016 - Pacific Philosophical Quarterly 99 (2):317-342.
    I develop an account of the nature and value of being supportive in interpersonal relationships. In particular, I argue that the virtue of being supportive, construed as a modally demanding value, facilitates the autonomy of one's intimate and promotes a sense of unity in one's relationship. Moreover, the practice of being supportive plays an important role with regard to the familiar need to reconcile the normative demands of one's own projects with one's responsibilities to intimates.
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  27. Sứ mệnh viết sử ngành khoa học Việt Nam: Cần những người tiếp nối.Phạm Hùng Hiệp - 2021 - Kinh Tế Và Dự Báo 54 (2):1-3.
    Một trong những người viết sử ngành mà tôi kính trọng nhất là GS. Đặng Phong, người viết sử ngành kinh tế. Tiếp nối GS. Đặng Phong, lớp hậu sinh xuất hiện nhiều học giả trẻ tuổi, nhưng người tiêu biểu tôi muốn giới thiệu là TS. Vương Quân Hoàng.
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  28. Respect and the Efficacy of Blame.George Tsai - 2017 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility Volume 4. Oxford University Press.
    This paper examines the role of respect (specifically, the interest in having the respect of other people) in enabling blame to be effective: i.e., to achieve the desired effect of changing the blamed’s attitude and behavior. It develops an account of blame’s operations in three different cases: standard, intermediate, and proleptic. It ends by raising the worry that effective blame toward the morally distant approximates manipulation and coercion, leaving a moral residue.
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  29. Iconic Memory and Attention in the Overflow Debate.Tony Cheng - 2017 - Cogent Psychology 4 (1):01-11.
    The overflow debate concerns this following question: does conscious iconic memory have a higher capacity than attention does? In recent years, Ned Block has been invoking empirical works to support the positive answer to this question. The view is called the “rich view” or the “Overflow view”. One central thread of this discussion concerns the nature of iconic memory: for example how rich they are and whether they are conscious. The first section discusses a potential misunderstanding of “visible persistence” in (...)
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  30. Supporting intimates on faith.George Tsai - 2017 - International Journal for Philosophy of Religion 81 (1-2):99-112.
    What is the role of faith in the familiar practice of supporting intimates in their personal projects? Is there anything distinctly valuable about such faith-based support? I argue that the virtue of being supportive, a characteristic of the good friend or lover, involves a distinctive kind of faith: faith in another persons’ chosen self-expressive pursuit. Support based on such faith enables the supported party to enjoy a more meaningful and autonomous exercise of agency in self-expressive arenas, and engenders a sense (...)
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  31. The impacts of value, disconfirmation and satisfaction on loyalty: Evidence from international higher education setting.Hiep-Hung Pham, Sue Ling Lai & Quan-Hoang Vuong - manuscript
    Relationships with international students can be beneficial to higher education in terms of financial and human resources. For this reason, establishing and maintaining such relationships are usually pre-eminent concerns. In this study, we extended the application of the disconfirmation expectation model by incorporating components from subjective task value to predict the loyalty of international students toward their host countries. On a sample of 410 Vietnamese students enrolled in establishments of higher education in over 15 countries across the globe, we employed (...)
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  32. Sự dữ dội của "chủ nghĩa an toàn" và hệ lụy.Hồ Mạnh Tùng & Trần Đức Hưng Long - 2021 - Kinh Tế Và Dự Đoán.
    Một thay đổi trong quan điểm về nuôi dạy trẻ em có thể tạo nên ảnh hưởng khôn lường 20 năm sau. Cuốn sách “The coddling of the American mind”của Jonathan Haidt (Đại học New York) và Greg Lukianoff (Chủ tịch Tổ chức Quyền cá nhân trong Giáo dục)đã chỉ ra điều đó.
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  33. Chinese Cinema in the Global Age: Ashes of Time and the Human Condition.Sinkwan Cheng - 2008 - Asian Cinema 20 (1):86-103.
    uses Schopenhauer, Lacan, and Buddhism to elucidate the tragic sense of human existence as conveyed by Wong Kar-wai.
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  34. Researchers who lead the trends.Xuan-Hung Doan, Phuong-Tram T. Nguyen, Viet-Phuong La & Hong-Kong T. Nguyen - 2019 - In Quan-Hoang Vuong & Trung Tran (eds.), The Vietnamese Social Sciences at a Fork in the Road. Warsaw, Poland: De Gruyter. pp. 98-120.
    Xuan-Hung Doan, Phuong-Tram T. Nguyen, Viet-Phuong La, Hong-Kong T. Nguyen (2019). Chapter 5. Researchers who lead the trends. In Quan-Hoang Vuong, Trung Tran (Eds.), The Vietnamese Social Sciences at a Fork in the Road (pp. 98–120). Warsaw, Poland: De Gruyter. DOI:10.2478/9783110686081-010 -/- Online ISBN: 9783110686081 © 2019 Sciendo.
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  35. Begriffsgeschichte, the Will to Power, and a New Politics of Translation.Sinkwan Cheng - 2021 - Global Intellectual History 6 (1):47-59.
    Philosophy of language, culture, and translation via Nietzsche and Koselleck.
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  36. Franklin Perkins, Doing What You Really Want: An Introduction to the Philosophy of Mengzi.George Tsai - 2023 - Journal of Moral Philosophy 20 (1-2):198-201.
    Critical reflections on Franklin Perkins' Doing What You Really Want: An Introduction to the Philosophy of Mengzi. Raises some questions related to two main themes in the book: (1) Mengzi’s conception of human nature, and (2) Mengzi’s view of harmony and conflict in human life.
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  37.  91
    Julia Kristeva.Sinkwan Cheng - 2006 - In Edinburgh International Encyclopedia of Psychoanalysis. Edinburgh: Edinburgh University Press.
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  38. Community Thinking in Political Philosophy of Alasdair Macintyre.Hung Vuong Nguyen - 2022 - Universum 7 (86).
    We can consider community as a prism to explore Alasdair MacIntyre's Communitarianism, which is the reasoning problems of self, morality, and justice. In his theory of self, he advocates that the community should be prioritized over the individual, opposing Libertarianism; in moral theory, he asserts that the public interest must take precedence over individual rights, opposing the liberals' view that "rights take precedence over goods"; while in the theory of justice, he upholds the principle of fairness in the distribution of (...)
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  39. A Scientometric Approach to the Integrated History and Philosophy of Science: Entrenched Biomedical Standardisation and Citation-Exemplar.Karen Yan, Meng-Li Tsai & Tsung-Ren Huang - 2023 - International Studies in the Philosophy of Science 36 (2):143-165.
    1. Biomedical sciences are fast-growing fields with unprecedented speed of research outputs, especially in the quantities of papers. Philosophers aiming to study ongoing biomedical changes face cha...
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  40. Who am I ?Cheng Gong - manuscript
    The question of Who am I?” is the end of philosophy. The famous ancient Greek philosopher Socrates raised three ultimate questions in philosophy when he looked up at the starry sky: “Who am I?” “Where do I come from?” “Where am I going?”. For thousands of years, humans have explored and answered questions about them, including various disciplines such as philosophy, psychology, biology, and neurology etc., but none of them have been recognized. This article starts with the cosmology and worldview (...)
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  41. Exploitation and Friendship.George Tsai - 2022 - In Diane Jeske (ed.), Routledge Handbook of the Philosophy of Friendship. New York, NY: Routledge.
    This paper examines the nature of friendship and the nature of exploitation, and the intersection of the two phenomena. It argues that because vulnerability is an essential aspect of friendship, the possibility of exploitation is ineliminable in friendship. Considers how we might, nonetheless, reduce our exposure to unfair treatment in friendships.
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  42. Philosophy of Tertiary Civic Education in Hong Kong: Formation of Trans-Cultural Political Vision.Andrew T. W. Hung - 2015 - Public Administration and Policy: An Asia-Pacific Journal 18 (2).
    This paper explores the philosophy of tertiary civic education in Hong Kong. It does not only investigate the role of tertiary education that can play in civic education, but also explores the way to achieve the aim of integrating liberal democratic citizenship and collective national identity in the context of persistent conflicts between two different identity politics in Hong Kong: politics of assimilation and politics of difference. As Hong Kong is part of China and is inevitably getting closer cooperation with (...)
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  43. (1 other version)Xinxue (The philosophy of mind) System.Cheng Gong - manuscript
    Xinxue (The philosophy of mind) founded by ancient Chinese philosopher Wang Yangming of the Ming Dynasty for over 700 years. Its ideas have deeply influenced East Asian countries such as China, Japan, and Korea in the field of social philosophy, and even indirectly promoted Japan's Meiji Restoration movement. At the same time, scholars from all over the world have conducted numerous studies and explorations on it, but overall, there is a lack of systematic exploration and research on it. This article (...)
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  44. Anticipating Global Justice: Confucianism and Mohism in Classical China.George Tsai - 2019 - In Jun-Hyeok Kwak & Hugo El-Kholi (eds.), Global Justice in East Asia. Routledge.
    This paper argues that debates between the Confucians and Mohists in Classical China anticipate contemporary discussions in political philosophy. Specifically, their debates about our responsibilities to other people are akin to debates between Rawlsans, Cosmopolitans, and Utilitarians about the content of our political obligations to other people, and about the proper scope of application of norms of justice.
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  45. Ứng dụng ChatGPT trong hoạt động học tập của sinh viên trên địa bàn TP. Hà Nội.Nguyễn Thị Ái Liên, Đào Việt Hùng, Đặng Linh Chi, Nguyễn Thị Nhung, Vũ Thảo Phương & Vũ Thị Thu Thảo - 2024 - Kinh Tế Và Dự Báo.
    Tại Việt Nam và trong lĩnh vực giáo dục nói riêng, ChatGPT ngày càng được chấp nhận và sử dụng rộng rãi trong rất nhiều hoạt động học tập. Chính vì thế, nghiên cứu này nhằm đánh giá mức độ phổ biến của ChatGPT đối sinh viên tại Hà Nội, đồng thời xem xét sự khác biệt giữa các đặc điểm cá nhân trong việc cải thiện kết quả học tập sau khi sử dụng ChatGPT. Nghiên cứu được thực hiện (...)
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  46. Direct Medical Costs of Tetanus, Dengue, and Sepsis Patients in an Intensive Care Unit in Vietnam.Trinh Manh Hung, Nguyen Van Hao, Lam Minh Yen, Angela McBride, Vu Quoc Dat, H. Rogier van Doorn, Huynh Thi Loan, Nguyen Thanh Phong, Martin J. Llewelyn, Behzad Nadjm, Sophie Yacoub, C. Louise Thwaites, Sayem Ahmed, Nguyen Van Vinh Chau, Hugo C. Turner & Vietnam I. C. U. Translational Applications Laboratory - 2022 - Frontiers in Public Health 10:893200.
    Background: Critically ill patients often require complex clinical care by highly trained staff within a specialized intensive care unit (ICU) with advanced equipment. There are currently limited data on the costs of critical care in low-and middle-income countries (LMICs). This study aims to investigate the direct-medical costs of key infectious disease (tetanus, sepsis, and dengue) patients admitted to ICU in a hospital in Ho Chi Minh City (HCMC), Vietnam, and explores how the costs and cost drivers can vary between the (...)
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  47. "Translatio Temporis and Translatio Imperii: From `Wenming versus Civilization’ to `Wenming as Civilization." In Enjeux et positionnements de l'interdisciplinarité Positioning interdisciplinarity = Positioning Interdisciplinarity. Ed. David Ten Eyck, Claudine Armand, and Vanessa Boullet. Nancy: Presses Universitaires de Nancy, 2014. 181-211.Sinkwan Cheng (ed.) - 2014 - Nancy: Nancy: Presses Universitaires de Nancy, 2014..
    comparative civilizations in relation to cyclical versus linear concepts of time; translation, intertemporal encounters, and their political ramifications (including international relations); extends Koselleck's _Begriffsgeschichte_ by engaging it in a critical dialogue with translation studies.
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  48. The Recurrent Model of Bodily Spatial Phenomenology.Tony Cheng & Patrick Haggard - 2018 - Journal of Consciousness Studies 25 (3-4):55-70.
    In this paper, we introduce and defend the recurrent model for understanding bodily spatial phenomenology. While Longo, Azañón and Haggard (2010) propose a bottom-up model, Bermúdez (2017) emphasizes the top-down aspect of the information processing loop. We argue that both are only half of the story. Section 1 intro- duces what the issues are. Section 2 starts by explaining why the top- down, descending direction is necessary with the illustration from the ‘body-based tactile rescaling’ paradigm (de Vignemont, Ehrsson and Haggard, (...)
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  49. A mechanism for spatial perception on human skin.Francesca Fardo, Brianna Beck, Tony Cheng & Patrick Haggard - 2018 - Cognition 178 (C):236-243.
    Our perception of where touch occurs on our skin shapes our interactions with the world. Most accounts of cutaneous localisation emphasise spatial transformations from a skin-based reference frame into body-centred and external egocentric coordinates. We investigated another possible method of tactile localisation based on an intrinsic perception of ‘skin space’. The arrangement of cutaneous receptive fields (RFs) could allow one to track a stimulus as it moves across the skin, similarly to the way animals navigate using path integration. We applied (...)
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  50.  96
    INTERTWINED IMMERSION: THE DEVELOPMENT OF CHINESE BUDDHIST MASTER COSTUMES AS AN EXAMPLE.Fung Kei Cheng - 2020 - Religious Studies: An International Journal 8 (1):23-44.
    Cultural pluralism and diversity give rise to debates on conflicts and inclusiveness. Scholars largely investigate how people manage their culture of origin within their host culture, and how the host culture helps them adapt to the changes they experience within their new environment. However, both cultures can merge peacefully and the involved cultures can flourish as a result. The evolvement of jiasha, the attire of Chinese Buddhist masters, illustrates intertwined immersion, in which traditional Chinese (domestic) and Buddhist (imported) cultures show (...)
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