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  1. National Socialism and the Problem of Relativism.Johannes Steizinger - 2019 - In The Emergence of Modern Relativism: German Thought from Enlightenment to National Socialism. London, New York: pp. 233-251.
    The aim of this chapter is to clarify the meaning and the use of the concept of relativism in the context of National Socialism (NS). This chapter analyzes three aspects of the connection between relativism and NS: The first part examines the critical reproach that NS is a form of relativism. I analyze and criticize the common core of this widespread argument, which is developed in varying contexts, was held in different times, and is still shared by several authors. The (...)
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  2. Lógicas de Mundos Alain Badiou "La verdad no es impronunciable". [REVIEW]Alejandro Sanchez Lopera - 2008 - Revista Colombiana de Filosofía de la Ciencia 9:167-172.
    Reseña sobre Lógicas de Mundos de Badiou.
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  3. Gilles Deleuze. Flores a su tumba.Alejandro Sanchez Lopera - 2018 - Bogotá, Bogota, Colombia: Uniediciones Grupo Ibañez.
    El 4 de noviembre de 2015 se cumplieron veinte años de la muerte del filósofo Gilles Deleuze. Para conmemorar su presencia viva compilamos este volumen, compuesto como un encuentro entre amigos que celebra la potencia del pensamiento y ofrece la leve inquietud de la aventura que nos arrastra más allá de nuestra área de comprensión, hacia una tierra espiritual en la que la filosofía habla a nombre propio, produciendo efectos, actualizaciones, compilaciones de lo disperso. Por eso, con ocasión de esta (...)
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  4. Nihilismo y Verdad. Nietzsche en América Latina.Alejandro Sanchez Lopera - 2018 - New York, NY, USA: Peter Lang.
    Las relaciones entre Nietzsche y América Latina están marcadas por el desencuentro. Lo cual no implica que Nietzsche no haya sido leído en Latinoamérica; pero es diferente aludir a Nietzsche, a asumir una perspectiva nietzscheana. Por eso, en vez de usar a Nietzsche para analizar su moral, para desplazar el punto de vista, en América Latina se moraliza a Nietzsche al ponerlo al servicio de esa moral, dejándola indemne. El caso de la filosofía latinoamericana es síntoma de ese desencuentro: en (...)
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  5. Le influenze schopenhaueriane nel pensiero estetico di Max Horkheimer.Giacomo Maria Arrigo - 2017 - Dialegesthai. Rivista Telematica di Filosofia 20.
    «L’opera del filosofo Schopenhauer non è superata». Con queste parole Max Horkheimer definisce il suo rapporto con il pensiero del filosofo di Danzica. Accanto alla componente marxista, infatti, in Horkheimer confluiscono curiosamente le suggestioni metafisiche del Mondo come volontà e rappresentazione. Il risultato è un pensiero singolare e parecchio attuale, scaturito da alleanze impossibili e armonie inedite, il cui risultato è un mosaico di indicazioni politiche e impressioni metafisiche.
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  6. Levinas, Simmel, and the Ethical Significance of Money.Christopher Buckman - 2019 - Religions 3 (10).
    An examination of Emmanuel Levinas’ writings on money reveals his distance from—and indebtedness to—a philosophical predecessor, Georg Simmel. Levinas and Simmel share a phenomenological approach to analyses of the proximity of the stranger, the importance of the face, and the interruption of the dyadic relationship by the third. Money is closely linked to the conception of totality because money is the medium that compares heterogeneous values. Levinas goes beyond Simmel in positing an ethical relation to money permitting transcendence.
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  7. Rezension von Ulrich Bröckling: Gute Hirten führen sanft. Über Menschenregierungskünste. [REVIEW]Benedict Kenyah-Damptey - 2018 - Zeitschrift für Philosophische Literatur 6:56-64.
    This is a review of Urlich Bröckling's book (2017) "Gute Hirten führen sanft. Über Menschenregierungskünste." (which can be roughly translated as: "Good shepherds lead gently. On the arts of governing humans") Bröckling's book collects new essays, as well as already elsewhere published works, which have been revised for this book. On 422 pages the author presents his sociology of governing humans through gouvernementality, which is a worth reading contribution to the governmentality studies. The book is divided into three main sections: (...)
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  8. Truth.Don Deere - 2014 - In Leonard Lawlor & John Nale (eds.), The Cambridge Foucault Lexicon. Cambridge: Cambridge University Press. pp. 517-527.
    In his final works, Foucault explains his overall project as a “history of truth” centered on the relations between subjectivity and truth. While the early archaeology focuses primarily on the formation of new objects and discourses of knowledge, and later, genealogy on techniques of power, the problematic of truth is the overriding framework through which Foucault develops these analyses. Throughout all of his work, in fact, Foucault’s question is how discourse, institutions, politics, and subjects are established within regimes of truth.
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  9. К вопросу о doxa: эпистемология “новой риторики”.Dmitrii Vorobev & Mats Rosengren - 2012 - Вопросы Философии 6:63-72.
    M. Rosengren developed doxology as an 'other' take on epistemology, as teaching about how we actually do create the knowledge that we need. He has chosen to call his epistemic stance doxological in order to emphasise that all knowledge is doxic knowledge, thus turning the seminal Platonic distinction between doxa (beliefs, opinions) and episteme (objective, eternal knowledge) upside down.
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  10. Reviews of Sacha Golob, Heidegger on Concepts, Freedom and Normativity - PiR, IJPS, NDPR, ZPF. [REVIEW]Sacha Golob - 2018 - Various 1:1-23.
    Reviews of Heidegger on Concepts, Freedom and Normativity, Sacha Golob (Cambridge University Press) • Crowell (Rice), Philosophy in Review, pages 2-7. • Cregan (Oxford), International Journal of Philosophical Studies, pages 8-13. • Campbell (Nazareth College of Rochester), Notre Dame Philosophical Reviews, pages 14-18. • Keiling (Freiburg), Zeitschrift für philosophische Forschung, pages 19-21.
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  11. Κοινωνικό φαντασιακό, ερμηνευτική και δημιουργία: Σκέψεις πάνω σε ένα φιλοσοφικό διάλογο του Κορνήλιου Καστοριάδη με τον Πωλ Ρικέρ.Alexandros Schismenos - 2016 - Kaboom 1:41-62.
    Την 9η Μαρτίου του 1985 ο Paul Ricoeur (1913-2005) και ο Κορνήλιος Καστοριάδης (1922-1997) συναντήθηκαν στο στούντιο της ραδιοφωνικής εκπομπής «Le bon plaisir» της France Culture, την οποία παρουσίαζε ο πρώτος. Ο Ρικέρ βλέπει τον ανθρώπινο κόσμο, αν όχι ως πλήρως καθορισμένο, τουλάχιστον ως ετερο-καθορίσιμο, ερμηνευτή ενός νοήματος που προσφέρεται μεν από τη δομή του κόσμου, είναι δε ανοιχτό σε άπειρες διαφορετικές επανερμηνείες. Η ανθρώπινη χρονικότητα για τον Ρικέρ είναι αφηγηματική, γιατί και το φαντασιακό είναι, τελικά, ερμηνευτικό. Ο Καστοριάδης, από (...)
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  12. Time in the Ontology of Cornelius Castoriadis.Alexandros Schismenos - 2018 - SOCRATES 5 (3 & 4):64-81.
    We can locate the problematic of time within three philosophical questions, which respectively designate three central areas of philosophical reflection and contemplation. These are: 1) The ontological question, i.e. 'what is being?' 2) The epistemological question, i.e. 'what can we know with certainty?' 3) The existential question, i.e. 'what is the meaning of existence?' These three questions, which are philosophical, but also scientific and political, as they underline the political and moral question of truth and justice, arise from the phenomenon (...)
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  13. Contempt, Community, and the Interruption of Sense.Bryan Lueck - 2017 - Critical Horizons 18 (2):154-167.
    In the early modern period, contempt emerged as a persistent theme in moral philosophy. Most of the moral philosophers of the period shared two basic commitments in their thinking about contempt. First, they argued that we understand the value of others in the morally appropriate way when we understand them from the perspective of the morally relevant community. And second, they argued that we are naturally inclined to judge others as contemptible, and that we must therefore interrupt that natural movement (...)
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  14. Beyond Continents: Eschatological Dimensions in the Philosophy of William James and Richard Kearney.Paul Symington - 2006 - Philosophy Today 50 (3):263-271.
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  15. Sobre o Infinito Na Idade Clássica Em Michel Foucault.Marcio Miotto - 2013 - Revista Ideação 27 (1):157-186.
    Nos textos escritos por Foucault durante os anos 60, a problemática antropológica amparava-se, dentre outros fatores, no argumento segundo o qual a modernidade se constitui a partir de uma “finitude constituinte” a substituir um “infinito originário”. A questão do infinito teria, portanto, duas funções: a descrição da epistémê clássica e a própria comparação desta com a epistémê moderna. Entretanto, em As Palavras e as Coisas o capítulo que abre as considerações sobre o período clássico não considera, em suas linhas maiores, (...)
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  16. "Truth" by John D. Caputo. [REVIEW]Tim Crane - 2014 - The Times Literary Supplement 1.
    John D. Caputo’s book is one in a new series from Penguin called “Philosophy in Transit”. The “transit” theme has a number of dimensions: the publisher announces that the authors use “various modes of transportation as their starting point”, and the books will use this idea to represent some aspect of the current state of philosophy itself (a leading metaphor of Caputo’s book is that truth is perpetually “on the go”). Furthermore, the publisher’s description of these books as “commute-length” indicates (...)
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  17. Comunicando a unidimensionalização: Herbert Marcuse e a reflexão das práticas midiáticas.Rafael Duarte Oliveira Venancio - 2015 - Revista Urutágua 32:1-10.
    O presente artigo apresenta um retrospecto teórico das temáticas da Cultura e Identidade – essa tomada também como identificação e individualização – dentro das principais obras de Herbert Marcuse, em especial Razão e Revolução e A Ideologia da Sociedade Industrial. Após traçar esse arcabouço, pretendemos ilustrar os conceitos filosóficos utilizando exemplos midiáticos presentes nas práticas midiáticas atuais, buscando demonstrar a pregnância que um pensamento da época da contracultura pode ter no século XXI.
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  18. “Was Canguilhem a Biochauvinist? Goldstein, Canguilhem and the Project of ‘Biophilosophy’".Charles Wolfe - 2015 - In Darian Meacham (ed.), Medicine and Society, New Continental Perspectives (Dordrecht: Springer, Philosophy and Medicine Series, 2015). Springer. pp. 197-212.
    Canguilhem is known to have regretted, with some pathos, that Life no longer serves as an orienting question in our scientific activity. He also frequently insisted on a kind of uniqueness of organisms and/or living bodies – their inherent normativity, their value-production and overall their inherent difference from mere machines. In addition, Canguilhem acknowledged a major debt to the German neurologist-theoretician Kurt Goldstein, author most famously of The Structure of the Organism in 1934; along with Merleau-Ponty, Canguilhem was the main (...)
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  19. a.A. A. (ed.) - 2015 - Universidad Técnica Particular de Loja.
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  20. Existencia humana, mundo y responsabilidad en la fenomenologia de Jan Patočka.Iván Ortega Rodríguez - 2013 - Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología:247-264.
    In this paper we seek to take notice of the evolution and continuity of Jan Patočka’s phenomenology on the topic of the world and human existence’s relationship with it. We believe that this problem underlies and stimulates Patočka’s whole phenomenological research and we think that it is a key element to understand the ensemble of his thought.
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  21. DENKWEISEN AUS ASIEN UND EUROPA. Nagarjuna und Whitehead.Christian Thomas Kohl - manuscript
    Abstract In diesem Text geht es zunächst um eine Zurückweisung eines indologischen Interpretationsmusters, nach dem in Nagarjunas Philosophie den Dingen eine fehlende Existenz zugeschrieben wird. Das halte ich für einen Versuch, den Buddhismus auf die Stufe eines Aberglaubens herabzustufen. Weiterhin geht es um das zwischen den Dingen Liegende und um den Begriff der Abhängigkeit und um zahlreiche ganz ähnliche Begriffe, die der Philosoph A. N. Whitehead verwendet, um ein Prinzip zum Ausdruck zu bringen, das von ihm auch als die Verflochtenheit (...)
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  22. Jacques Derridas Physis En Différance Und Michel Foucaults Biopolitique.Ugo Balzaretti - 2015 - Hegel-Jahrbuch 2015 (1).
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  23. Adventures in Form: Italian Aesthetics From Neo-Idealism to Pareyson.Justin L. Harmon - 2011 - Annali d'Italianistica 29:363-380.
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  24. Overcoming Modernity and Violence.Gennady Shkliarevsky - 2015 - Cosmos and History 11 (1):299-314.
    Violence is one of the most pervasive problems in the world today. Despite all efforts to apply the powers of reason in order to contain, if not completely eliminate violence, violence proves to be capable of escaping capture and re-emerging in new and unexpected forms. Reason and rationality appear to be powerless against violence. The paper explores some philosophical issues that shed new light on the persistence of violence in the modern world. It argues that the failure of modernity to (...)
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  25. Book Review: Translating the Perception of the Text: Literary Translation and Phenomenology.R. Fotiade - 2014 - French Studies 68 (1).
    A review of Clive Scott's Translating the Perception of the Text: Literary Translation and Phenomenology (Oxford: Legenda, 2012).
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  26. REFRAMING AND PRACTICING COMMUNITY INCLUSION: THE RELEVANCE OF PHILOSOPHY FOR CHILDREN.Roberto Franzini Tibaldeo - 2014 - Childhood and Philosophy 10 (20):401-420.
    I wish to carry out a philosophical inquiry into contemporary intercultural public spheres. The thesis I will support is that the achievement of inclusive public spheres (namely, with respect to our European and Western experience, the accomplishment of democracy) largely depends on one’s willingness and capacity to foster an “appreciation of diversities” by first, enhancing policies and forms of cooperation between the citizens’ emotional and motivational resources, and then enhancing their cognitive competences. More specifically, my proposal is to understand such (...)
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  27. Alain Badiou: Key Concepts.A. J. Bartlett & Justin Clemens - 2010 - Routledge.
    Alain Badiou is one of the world's most influential living philosophers. Few contemporary thinkers display his breadth of argument and reference, or his ability to intervene in debates critical to both analytic and continental philosophy. Alain Badiou: Key Concepts presents an overview of and introduction to the full range of Badiou's thinking. Essays focus on the foundations of Badiou's thought, his "key concepts" - truth, being, ontology, the subject, and conditions - and on his engagement with a range of thinkers (...)
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  28. From the Ultimate God to the Virtual God: Post-Ontotheological Perspectives on the Divine in Heidegger, Badiou, and Meillassoux.Jussi Backman - 2014 - Meta:113-142.
    The Heideggerian account of the ontotheological constitution of Western metaphysics has been extremely influential for contemporary philosophy of religion and for philosophical perspectives on theology and the divine. This paper introduces and contrasts two central strategies for approaching the question of the divine in a non- or post-ontotheological manner. The first and more established approach is that of post-Heideggerian hermeneutics and deconstruction, inspired by Heidegger’s suggestion of a “theology without the word ‘being’” and by his later notions of an “ultimate (...)
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  29. El mal radical. Notas sobre la rebelión de las masas.Felipe Ledesma - 2001 - Estudios Orteguianos 2:131-135.
    The radical evil. Notes on the revolt of masses. In his Religion within the Limits of Reason Alone, Kant speaks about a radical evil present in the human being, a tendency to place before the desire with regard to the rational duty, which is impossible to tear up by the roots from the human nature. In The revolt of the masses, Ortega also speaks about an evil that is anyway present in the so called mass-man, in each one of us, (...)
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  30. The Reinterpretation of Kant and the Neo-Kantians: On Bakhtin’s Pattern of Appropriation.Sergeiy Sandler - manuscript
    Studies of the origins of Mikhail Bakhtin’s thought have tended to either follow a traditional intellectual history paradigm—where establishing the presence of an influence is taken to be a sign of Bakhtin’s identity as a thinker—or to view terminological and conceptual borrowings in Bakhtin’s work as mere veneer in which he dressed his own ideas to make them publishable or acceptable to his peers in a hostile political and intellectual environment. And while Bakhtin did absorb some genuine formative influences, and (...)
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  31. Essays on Deleuze.Daniel W. Smith - 2012 - Edinburgh University Press.
    Gilles Deleuze was one of the most influential philosophers of the twentieth-century, and Smith is widely recognized to be one of his most penetrating interpreters, as well as an important philosophical voice in his own right. Combining his most important pieces over the last fifteen years along with two new essays, this book is Smith 's definitive treatise on Deleuze. The essays are divided into four sections, which cover Deleuze's use of the history of philosophy, an overview of his philosophical (...)
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  32. Bakhtin on Shakespeare (Excerpt From “Additions and Changes to Rabelais”).Mikhail Bakhtin - 2014 - PMLA 129 (3):522-537.
    This is the English translation (with a brief introduction and relatively detailed commentary) of a long excerpt from Mikhail Bakhtin's notes titled "Additions and changes to Rabelais", written in the mid-1940s with reworking his then unpublished manuscript on François Rabelais in mind. This excerpt is most notable for being the only extant text in which Bakhtin discusses and analyses Shakespear's tragedies at relative length—a discussion interesting not only as a reading of Shakespeare, but also as an unusual and revealing example (...)
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  33. 'Tygrys' contra 'Mefisto'. O ataku Krońskiego na Ingardena po 60. latach.Filip Kobiela - 2011 - Kwartalnik Filozoficzny (4):85-100.
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  34. Il Barocco Postmoderno. L’Enigmatica Ribalta di Un’Epoca.Gianluca De Candia - 2012 - In G. . De Candia A. . Matteo (ed.), in E. Salmann, Memorie italiane. Impressioni e impronte di un cammino teologico, a cura di Gianluca De Candia – Armando Matteo, Cittadella, Assisi 2012. Cittadella. pp. 123-146.
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  35. Badiou and the Violence of Thought: Radical Choice, Subjectivity and Truth.Christopher Satoor - manuscript
    What does it mean to take “one more step, a single step” … towards universality? What does it mean to be forced to think and what kind of thought would we need in order to make the logic of the world shift? For Badiou, philosophy must be reckless or it is simply nothing at all. Thought must force a shift in the laws of a world. This recklessness is the violence of thought; it is the unknown form of a discipline, (...)
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  36. The Meaning of Being.Thomas Schwarz Wentzer - 2011 - In Søren Overgaard & Sebastian Luft (eds.), The Routledge Companion to Phenomenology. Routledge/Taylor and Francis Group. pp. 307-317.
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  37. La técnica según Ortega y Gasset.Enrique Morata (ed.) - 2015 - Bubok.
    Comentario de los libros de José Ortega y Gasset : "Meditación de la técnica" y "La rebelión de las masas". ISBN 978 846 8661 76 6 Published by Bubok Publishing S.L., 2015.
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  38. From Dualism to the Preservation of Ambivalence. Hans Jonas’ “Ontological Revolution” as the Background to His Ethics of Responsibility.Roberto Franzini Tibaldeo - 2013 - In Catherine Larrère Eric Pommier (ed.), L'étique de la Vie Chez Hans Jonas. Publications de la Sorbonne. pp. 33-48.
    An attempt to achieve an overall interpretation of the thinking of Hans Jonas by utilising the notions of life, ambivalence and responsibility.
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  39. Natality and Finitude (Review). [REVIEW]Pascal Massie - 2012 - philoSOPHIA: A Journal of Continental Feminism 2 (1):105-108.
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  40. Assuming in Biology the Reality of Real Virtuality (a Come Back for Entelechy?).Armando Aranda-Anzaldo - 2011 - Ludus Vitalis 19 (36):333-342.
    Since Aristotle the central question in biology was the origin of organic form; a question put in the backyard by neo-Darwinism that considers organic form as a side effect of the interactions between genes and their products. On the other hand, the fashionable notion of self-organization also fails to provide a true causal explanation for organic form. For Aristotle form is both a cause and the principle of intelligibility and this coupled to the classical concepts of potentiality and actuality provides (...)
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  41. Can There be Virtue in Violence?Rowland Stout - 2013 - Revue Internationale de Philosophie 265 (3):323-336.
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  42. As limitações das éticas tradicionais e a fundamentação da ética da responsabilidade segundo Hans Jonas.Daniel Alves da Silva Lopes Diniz - 2012 - Cadernos Do Pet Filosofia 3 (5):2-14.
    Embora elaborada principalmente na década de 1970 a ética de Hans Jonas permanece atual e é particularmente relevante pelo uso da metafísica em um contexto pós-moderno (algo inusitado e ousado) e por sua teoria dos valores que podem ser atribuídos ao ser e ao não-ser. Pretende-se aqui apresentar as limitações que Jonas detectou nas éticas tradicionais (judaico-cristã, kantiana, por exemplo) e analisar as soluções por ele propostas (notadamente heurística do medo e futurologia comparada). Compreender também a fundamentação de tais soluções (...)
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  43. Ang Birheng Matimtiman Part 2.Jerry C. Respeto - 2012 - Budhi: A Journal of Ideas and Culture 15 (3).
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  44. Transcendence and Dissatisfaction in Jaspers’ Idea of the Self.Ronny Miron - 2005 - Phaenomenologische Forschungen 10:221-241.
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  45. Was Jaspers Really Kantian?Ronny Miron - 2006 - Yearbook of the Austrian Karl Jaspers’ Society 19:73-106.
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  46. From Psychiatrics to Philosophy: the Idea of the Self in Karl Jaspers’ philosophy (Hebrew).Ronny Miron - 2004 - Iyun 53:123-150.
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  47. The Covenant between Philosophy and Revelation: David Hartman’s Thought in the View of Karl Jaspers’ Philosophy (Hebrew).Ronny Miron - 2004 - Daat 53:161-192.
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  48. The Metaphysics of the Incarnation. [REVIEW]Seamus O'Neill - 2013 - Philosophy in Review 33 (1):49-53.
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  49. Menggugat Modernisme: Mengenali Rentang Pemikiran Postmodernisme Jean Baudrillard.Medhy Aginta Hidayat - 2012 - Jalasutra.
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  50. Nietzsche and Eros Between the Devil and God's Deep Blue Sea: The Problem of the Artist as Actor-Jew-Woman.Babette Babich - 2000 - Continental Philosophy Review 33 (2):159-188.
    In a single aphorism in The Gay Science, Nietzsche arrays “The Problem of the Artist” in a reticulated constellation. Addressing every member of the excluded grouping of disenfranchised “others,” Nietzsche turns to the destitution of a god of love keyed to the selfturning absorption of the human heart. His ultimate and irrecusably tragic project to restore the innocence of becoming requires the affirmation of the problem of suffering as the task of learning how to love. Nietzsche sees the eros of (...)
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1 — 50 / 203