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  1. A Non-Philosophical Approach to the Sociology of Religious Pluralism: International Conference on Religion in a Pluralistic Society, Jadavpur University and Lancaster University 7-9 April 2016 at Jadavpur University, Kolkata.Swami Narasimnhananda - manuscript
    This paper follows Francois Laruelle’s non-philosophy and his non-religion and non-theology to suggest anon-philosophical approach to the sociology of religious pluralism. The entanglements of experiences of the religious end-user are analysed vis-a-vis Laruelle’s thought and a dogma free inclusive approach to religion is envisaged.
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  2. Cornelius Castoriadis’ agonistic theory of the future of work at Amazon Mechanical Turk.Tim Christiaens - 2024 - Distinktion: Journal of Social Theory 1 (1):1-20.
    Digital innovations are rapidly changing the contemporary workplace. Big Tech companies marketing algorithmic management increasingly decide on the Future of Work. Political responses, however, often focus on managing the impact of these technologies on workers. They leave the question of how these technologies are designed or how workers can determine their own futures unanswered. This approach risks surrendering the Future of Work debate to techno-determinist imaginaries aligned with corporate interests. Using Cornelius Castoriadis’ early writings on worker struggles in French Tayloristic (...)
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  3. La renaissance du jugement esthétique : de Arendt à Lyotard, du beau au sublime.Eskil Elling - 2021 - In Anne Elisabeth Sejten & Claudio Rozzoni (eds.), Revisiter le sublime. Éditions Mimésis. pp. 197-213.
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  4. Edmond Goblot’s (1858–1935) Selected Effects Theory of Function: A Reappraisal.Justin Garson - 2021 - Philosophy of Science 88 (5):1210-1220.
    At the beginning of the twentieth century, the French philosopher of science Edmond Goblot wrote three prescient papers on function and teleology. He advanced the remarkable thesis that functions are, as a matter of conceptual analysis, selected effects. He also argued that “selection” must be understood broadly to include both evolutionary natural selection and intelligent design. Here, I do three things. First, I give an overview of Goblot’s thought. Second, I identify his core thesis about function. Third, I argue that, (...)
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  5. Dialectical Method: Henri Lefebvre's Philosophy of Science.William Lewis - 2021 - Verso Books Blog.
    William S. Lewis examines the contribution to philosophy of science made by Lefebvre, in the context of his membership of the French Communist Party.
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  6. Een inleiding in de Franse historische epistemologie.Massimiliano Simons & Hannes Van Engeland - 2021 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 34 (2):104-118.
    Verrassend misschien voor filosofen buiten Frankrijk, maar in Parijs is wetenschap altijd een object van filosofische reflectie geweest – niet in de vorm van de analytische wetenschapsfilosofie zoals die buiten Frankrijk wordt onderwezen, maar onder de noemer van historische epistemologie, of soms ook wel kortweg épistémologie genoemd. Dit themanummer wil een inleiding zijn op deze traditie in haar denkers.
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  7. The Benefits of Being a Suicidal Curmudgeon: Emil Cioran on Killing Yourself.Glenn " Trujillo & Boomer" - 2021 - Southwest Philosophy Review 37 (1):219-228.
    Emil Cioran offers novel arguments against suicide. He assumes a meaningless world. But in such a world, he argues, suicide and death would be equally as meaningless as life or anything else. Suicide and death are as cumbersome and useless as meaning and life. Yet Cioran also argues that we should contemplate suicide to live better lives. By contemplating suicide, we confront the deep suffering inherent in existence. This humbles us enough to allow us to change even the deepest aspects (...)
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  8. O SUJEITO DISCURSIVIZADO COMO EMPRESA NO YOUTUBE: TRABALHO E CONDIÇÕES (DIGITAIS) DE PRODUÇÃO.Guilherme Adorno & Luciana Nogueira - 2020 - Anais Do SEAD 9:1-7.
    Autogestão, autoempreendedorismo, infotrabalho, trabalho intermitente, criptomoeda, uberização, proletariado de serviços e servidão digital delineiam uma série de designações indicativas das mudanças das condições de (re)produção do Capital nas suas formas contemporâneas. Grandes corporações como Google, Facebook e Amazon participam desse processo tanto no eixo da infraestrutura econômica, quanto na produção discursiva que sustenta ideologicamente as relações de trabalho determinadas pelo Aparelho Digital. Essa pesquisa elege como material específico de análise uma sequência de cursos oferecidos pelo “YouTube Academy” para a criação, (...)
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  9. Na dança das imbricações ou uma coreografia materialista: o discurso nas fronteiras.Guilherme Adorno - 2019 - In O discurso nas fronteiras do social. Campinas, Brasil: Pontes. pp. 115-132.
    Em Na dança das imbricações ou uma coreografia materialista: o discurso nas fronteiras, presto minha homenagem à Suzy Lagazzi a partir de um gesto que me fez retornar a diferentes textos da homenageada. Nesse retorno, chamo atenção para o batimento entre o direito e a análise de diferentes materialidades significantes que permeia a obra de Lagazzi, e se detém no modo como o significante “imbricação” marca o percurso teórico analisado, de maneira especial no que concerne à “imbricação do político junto (...)
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  10. Obligation to Judge or Judging Obligations: The Integration of Philosophy and Science in Francophone Philosophy of Science.Massimiliano Simons - 2019 - In Emily Herring, Kevin Matthew Jones, Konstantin S. Kiprijanov & Laura M. Sellers (eds.), The Past, Present, and Future of Integrated History and Philosophy of Science. Londen, Verenigd Koninkrijk: pp. 139-160.
    The aim of this chapter is to show how Francophone PS, or what is called French (historical) epistemology, embodies this interconnectedness. Moreover, a novel approach to what constitutes French epistemology will be developed here, going beyond a purely historical survey or a reevaluation of a range of concepts found in this tradition.7 The aim is instead to highlight two methodological principles at work in French epistemology that are often in tension with one another, but are not recognized as such in (...)
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  11. Freud’s Mass Hypnosis with Spinoza’s Superstitious Wonder: Balibar’s Multiple Transindividuality.Christopher Davidson - 2018 - Australasian Philosophical Review 2 (1):77-83.
    This response focuses on Balibar’s method of thinking transindividuality through multiple figures, in their similarities as well as their productive differences. His essay ‘Philosophies of the Transindividual: Spinoza, Marx, Freud’ combines the three titular figures in order to better think the multifaceted idea of ‘classical’ transindividuality. Balibar’s method combines the three but nonetheless maintains their dissimilarities as real differences. This response attempts to test or apply that method in two ways. The first application links Balibar’s analysis of Freud’s hypnotic leader (...)
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  12. Ikonische Grenzverläufe.Martina Sauer (ed.) - 2018 - Tuebingen, Germany: IMAGE, Zeitschrift für interdisziplinäre Bildwissenschaft, Themenheft, 28.
    The task of the congress of the German Society for Semiotics in Passau / Germany in September 2017 was to explore and describe "boundaries". A total of 12 sections of the society wrote a call for paper for this purpose. With the present anthology it has to be made evident, how concretely also the boundaries of the own, the other and the foreign can be negotiated via pictures. -/- Papers: -/- - Martina Sauer: Ikonische Grenzverläufe. Szenarien des Eigenen, Anderen und (...)
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  13. The Problem of Forgiveness: Jankélévitch, Deleuze, and Spinoza.Russell Ford - 2017 - Journal of Speculative Philosophy 31 (3):409-421.
    The problem of forgiveness may rightly be regarded as a perennial philosophical problem. But of what sort? Introducing his 1973 contribution to the discussion, entitled simply "Forgiveness"—an essay that remains the standard reference for contemporary discussions of the problem, especially in the Anglo-American philosophical community—Aurel Kolnai writes that while the ethical nature of the problem is indisputable, he intends his argument "to be chiefly logical in nature: the central question I wish to discuss is … whether, and if so in (...)
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  14. Spinoza’s Commonwealth and the Anthropomorphic Illusion.Hasana Sharp - 2017 - Philosophy Today 16 (4):833-846.
    Balibar presents Spinoza as a profound critic of " the anthropomorphic illusion. " Spinoza famously derides the tendency of humans to project their own imagined traits and tendencies onto the rest of nature. The anthropomorphic illusion yields a gross overestimation our own agency. I argue in this essay that the flip side of this illusion is our refusal to extend certain properties we reserve exclusively to ourselves. The result is that we disregard the power of social and political institutions because (...)
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  15. Book Review Intellectuals and Power by Francois Laruelle. [REVIEW]Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (7):578.
    This book aims to see how the victim and the ‘identity of the Real’ are wedded to philosophers and intellectuals. Towards this aim Laruelle does not ‘leave philosophy to its own authority’ just as he does not ‘leave theology or religious beliefs to their own authorities’ (119).
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  16. Living by Algorithm: Smart Surveillance and the Society of Control.Sean Erwin - 2015 - Humanities and Technology Review 34:28-69.
    Foucault’s disciplinary society and his notion of panopticism are often invoked in discussions regarding electronic surveillance. Against this use of Foucault, I argue that contemporary trends in surveillance technology abstract human bodies from their territorial settings, separating them into a series of discrete flows through what Deleuze will term, the surveillant assemblage. The surveillant assemblage and its product, the socially sorted body, aim less at molding, punishing and controlling the body and more at triggering events of in- and ex-clusion from (...)
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  17. Microbiopolitics: Security Mechanisms, the Hela Cell, and The Human Strain.Sean Erwin - 2014 - Humanities and Technology Review 33.
    This paper examines the notion of the biopolitical body from the standpoint of Foucault’s logic of the security mechanism and the history he tells of vaccine technology. It then investigates how the increasing importance of the genetic code for determining the meaning and limits of the human in the field of 20th century cell biology has been a cause for ongoing transformation in the practices that currently extend vaccine research and development. I argue that these transformations mark the emergence of (...)
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  18. Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, que (...)
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  19. Phantasieleib, comunidad y antropología fenomenológica en Marc Richir.Diana Gumiel - 2013 - Eikasia. Revista de Filosofía 47:665-678.
    Abstract The aim of this paper is to discern the subtitle on 2004 Marc Richir’s book, Phantasia, imagination, affectivité. Phénoménologie et anthropologie phénoménologique. Traditionally, Phenomenology has been elusive to link to Anthropology. However, Richir gives its importance including it into the title of his book. Husserl first, and then Richir, facing the Cartesian solipsist subjectivity outline, propose the concept of intersubjectivity. Community prevails over an individual and generalizing self. The other, then, becomes our incarnation, a live-­‐‑incarnation, it defines our own (...)
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  20. Разумът в цивилизацията. Към философско осмисляне на цивилизационния подход в историята.Vasil Penchev - 2008 - Sofia: BAS: IPhR (IPS).
    The book discusses a civilization approach to philosophy of history. Hegel's idea about "Reason in history" is exemplified as "Reason in civilization" to be justified ontologically the civilization approach in the works of Toynbee, Huntington, etc. together with the conception of "long run": the "longue duree" (the long term) of the French Annales School.
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  21. Bare exteriority. Philosophy of the Image and the Image of Philosophy in Martin Heidegger and Maurice Blanchot.Emmanuel Alloa - 2005 - Colloquy (10):69-82.
    The article explores the striking coincidences in Heidegger's and Blanchot's account of the image as death mask. The analysis of the respective theories of the image brings forth two radically divergent conceptions of thinking as "laying patent" (Heidegger) and of thinking as "laying bare" (Blanchot).
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  22. French Feminism in an International Frame.Gayatri Chakravorty Spivak - 1981 - Yale French Studies 62:154-184.
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