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  1. The Beginnings and Nature of Science in Archaic Greece [Počiatky a povaha vedy v archaickom Grécku].Pavol Labuda - 2017 - Cultural History 8 (2):176-199.
    The Beginnings and Nature of Science in Archaic Greece: The aim of the paper is to examine the beginnings and nature of science in the archaic period of ancient Greece. The method of research is historicalphilosophical. It is historical because the interpretation of the birth of science suggested by our approach corresponds with text evidence. And it is philosophical because our reconstruction of the birth of science is able to explain the dynamic nature of the stratification of science. In the (...)
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  2. O specyfice pracy tłumacza antycznej literatury filozoficznej (Some remarks on the translation of the texts of ancient philosophy).Zbigniew Nerczuk - 2016 - Studia Antyczne I Mediewistyczne 14 (49):13-19.
    Studium poświęcone jest specyfice warsztatu tłumacza antycznych tekstów filozoficznych. Wszelką pracę translatorską, o ile ma ona na celu rekonstrukcję kontekstu językowego i historycznego, muszą poprzedzać zrozumienie i interpretacja tekstu. W celu rekonstrukcji kontekstu niezbędne jest odniesienie tekstu do prowadzonych ówcześnie dyskusji filozoficznych, odtworzenie siatki pojęciowej oraz wskazanie zapożyczeń oraz odesłań do innych tekstów. Realizacja tych zadań napotyka w przypadku prac z zakresu filozofii starożytnej na wiele przeszkód wynikających z wielowiekowej ewolucji języka greckiego, mglistości terminu ‘filozofia’, zaginięcia większości dzieł filozoficznych, zróżnicowania (...)
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  3. ¿Qué Es la Pólis? Una Isla.Aida Míguez Barciela - 2015 - Agora 35 (1):171-189.
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  4. Ancient Models of Mind: Studies in Human and Divine Rationality. Edited by Andrea Nightingale and David Sedley. [REVIEW]Tamer Nawar - 2012 - Ancient Philosophy 32 (2):461-467.
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  5. Freedom.Susanne Bobzien - 2011 - In Hubert Cancik, Christine F. Salazar & et al (eds.), Brill's New Pauly. Brill.
    ABSTRACT: One-page entry on freedom in the philosophical (as opposed to political) sense in antiquity, noting (among other things) that a notion of freedom of choice that requires that the person not be causally predetermined in his/her actions is developed only in the 1st-3rd cents. CE in Alexander of Aphrodisias, building on elements of Aristotelian ethics and logic, Stoic psychology and perhaps Christian and Middle Platonic influences. Both German version (1998) and English translation (2011).
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  6. Galen's Critique of Rationalist and Empiricist Anatomy.Christopher E. Cosans - 1997 - Journal of the History of Biology 30 (1):35 - 54.
    This article explores Galen's analysis of and response to the Rationalist and Empiricist medical sects. It argues that his interest in their debate concerning the epistemology of medicine and anatomy was key to his advancement of an experimental methodology.
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  7. Ἀληθῆ Λέγεις: Speaking the Truth in Plato's Republic.Mark Anderson - 2010 - Ancient Philosophy 30 (2):247-260.
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  8. Werner Jaeger (1888–1961) William M. Calder III (Ed.): Werner Jaeger Reconsidered: Proceedings of the Second Oldfather Conference Held on the Campus of the University of Illinois at Urbana–Champaign April 26–28, 1990.(Illinois Classical Studies, Suppl. 3 = Illinois Studies in the History of Classical Scholarship, 2.) Pp. Xiv+327. Atlanta, GA: Scholars Press, 1992. Paper, $44.95 ($29.95 to Members). [REVIEW]W. Geoffrey Arnott - 1994 - The Classical Review 44 (01):187-189.
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  9. Organismal Natures.Devin Henry - 2008 - Apeiron (3):47-74.
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  10. Gymnosophists. Indian Philosophers in the Hellenistic Culture. Haase - manuscript
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  11. Diogenes and the brats (of providence).Hanoch Ben-Yami & Wilhelm Busch - manuscript
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Ancient Greek and Roman Philosophy, Misc
  1. Democritus (C. 460 - C. 370 BCE).Monte Johnson - 2011 - Classical and Medieval Literature Criticism 136:257-259.
    Encyclopedia article on Democritus. Includes a brief overview of his philosophical views, major works, and critical reception.
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  2. Sōzein ta phainomena: a herança da astronomia antiga no método da Ética Eudêmia de Aristóteles.Mariane Farias de Oliveira - 2018 - Dissertation, UFSM, Brazil
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  3. Para uma primeira história da Harmonía: das musas à música.Jonathan Almeida de Souza - 2018 - Dissertation, UFF, Brazil
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  4. Atomismus.Monte Johnson - 2005 - In Jaeger Friedrich (ed.), Enzyklopädie der Neuzeit: Band 1 Abendland–Beleuchtung. Stuttgart: J.N.B. Metzler. pp. 783-789.
    Encyclopedia article briefly summarizing the history of atomism from antiquity to modernity.
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  5. ARQUITETURA DO TEMPO: O Torso Arcaico de Anaximandro (SIMPL. In Phys. 24.13–25).Luan Reboredo - 2016 - Dissertation, UFRJ, Brazil
    Contra uma leitura disseminada segundo a qual os primeiros filósofos teriam se ocupado sobretudo do princípio material das coisas existentes, o trabalho defende que a cosmologia de Anaximandro é eminentemente processual e se caracteriza por ser uma minuciosa descrição acerca do modo como estados presentes decorrem de estados passados segundo um princípio de justiça que é regulado pela “disposição do tempo”. Sua cosmologia constitui a emergência de uma nova concepção de temporalidade que não explica o que é, foi e será (...)
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  6. Anaxágoras: uma filosofia da natureza em resposta a questões parmenídicas.Erick de Oliveira Santos Costa - 2016 - I Seminário Dos Alunos de Pós-Graduação Em Filosofia da UFRRJ.
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  7. Nota Sobre Galeno, a Noção de Saúde e o Debate Mésdico-Filosófico sobre a Causalidade.Flavio Fontenelle Loque - 2009 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 3:59-68.
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  8. Quintilian's Theory of Certainty and Its Afterlife in Early Modern Italy.Charles McNamara - 2016 - Dissertation, Columbia University
    This dissertation explores how antiquity and some of its early modern admirers understand the notion of certainty, especially as it is theorized in Quintilian's Institutio Oratoria, a first-century educational manual for the aspiring orator that defines certainty in terms of consensus. As part of a larger discussion of argumentative strategies, Quintilian turns to the “nature of all arguments,” which he defines as “reasoning which lends credence to what is doubtful by means of what is certain” (ratio per ea quae certa (...)
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  9. A harmônica na Antigüidade Grega.Cynthia Sampaio De Gusmão - 2010 - Dissertation, USP, Brazil
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  10. Αριστοτέλης και Χριστιανική Φιλοσοφία.Michael Mantzanas - 2017 - In Apostolos V. Nikolaidis (ed.), Proceedings of the International Conference "Aristotle and Christianity". Athens, Greece: School of Theology of the National and Kapodistrian University of Athens. pp. 219-232.
    If something could boast of the ancient Greek world for its contribution to this global culture should be the development of philosophical thought. The search for "laws", i.e. the rules governing the nature and binding together, shifted the centre of human thought from the man himself, in the world, in the universe. His search starts with the pre-Socratic philosophical schools and reaches its peak, with the two main proponents of ancient intellect, Plato first and Aristotle's pupil. The contribution of Aristotle (...)
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  11. Teorie stoiche in Seneca tragico.Stefano Maso - 2017 - In Studi su ellenismo e filosofia romana. Roma: Edizioni di Storia e Letteratura. pp. 3-31.
    L’autore delle tragedie è da identificare con lo stesso autore delle Lettere a Lucilio e delle altre opere “filosofiche”. Seneca è convinto che anche l’arte drammatica debba essere capace di produrre effetti etici; al centro egli pone infatti la questione del perfezionamento morale. Ci si può chiedere se la posizione di Seneca si sia allontanata dalla prospettiva della dottrina stoica ortodossa e se si possa definirla come un originale approccio neo-stoico. La questione può esser posta (a) in relazione al modo (...)
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  12. Failure and Expertise in the Ancient Conception of an Art.James Allen - 1994 - In Tami Tamar Horowitz & Allen Janis (eds.), Scientific Failure. Lanham, Maryland: Rowman & Littlefield. pp. 81-108.
    The articles examines how failure, especially in so-called 'stochastic' arts or sciences like medicine and navigation stimulated reflections about the nature of the knowledge required of a genuine art (techne) or science.
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  13. Introdução à História da Filosofia Antiga.João Hobuss - 2014 - Pelotas, Brazil: Dissertatio Filosofia.
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  14. Koncepcja „zwolenników zmienności” w Platońskim Teajtecie i jej recepcja w myśli greckiej (The Doctrine of the „Adherents of Flux” in Plato’s Theaetetus and its Reception in Greek Thought).Zbigniew Nerczuk - 2016 - Archiwum Historii Filozofii I Myśli Społecznej 61:29-40.
    The paper discusses the problem of the source of the analogies between philosophical outlook of the Sophists and the skeptical tradition of Pyrrho and his successors. Its main objective is to point out that the similarities in standpoints, arguments and methods between these philosophical phenomena result from the transmission of Plato’s Theaetetus. It is argued that main ideas (phenomenalism, subjectivism, relativity and indeterminacy of things, rejection of being and acceptance of becoming and constant flux, antilogical position consisting in opposing two (...)
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  15. Diodorus Cronus and the Logic of Time.Massie Pascal - 2016 - Review of Metaphysics 70 (2):279-309.
    The master argument posits a metaphysical thesis: Diodorus does away with Aristotle’s dunamis understood as a power simultaneously oriented toward being and non-being and proclaims that possibilities that fail to actualize are simply nothing. My contention is that this claim is not a mere application of Diodorus’ contribution to modal logic. Rather, Diodorus creates an ontologico-temporal concept of possibility and impossibility. Diodorus envisions the future as the past that the future will become. Since what will have been can never be (...)
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  16. Máquinas y superorganismos.Enrique Morata - 2016 - Academia.
    On the Stoics and their concept of the Whole.
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  17. SÉNECA Y LA JET- SET.Enrique Morata - manuscript
    SENECA'S BOOKS TO SELENE AND TO NERO ON BEING LENIENT.
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  18. Therapeutic Arguments, Spiritual Exercises, or the Care of the Self. Martha Nussbaum, Pierre Hadot and Michel Foucault on Ancient Philosophy.Konrad Banicki - 2015 - Ethical Perspectives 22 (4):601-634.
    The practical aspect of ancient philosophy has been recently made a focus of renewed metaphilosophical investigation. After a brief presentation of three accounts of this kind developed by Martha Nussbaum, Pierre Hadot, and Michel Foucault, the model of the therapeutic argument developed by Nussbaum is called into question from the perspectives offered by her French colleagues, who emphasize spiritual exercise (Hadot) or the care of the self (Foucault). The ways in which the account of Nussbaum can be defended are then (...)
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  19. Philosophy for Life and Other Dangerous Situations. [REVIEW]Nancy J. Matchett - 2015 - Philosophical Practice: Journal of the American Philosophical Practitioners Association (American Philosophical Practitioners Association) 10 (1).
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  20. Philosophische Texte im Altsprachlichen Unterricht.Magnus Frisch - 2011 - Forum Schule. Mitteilungsblatt des Hessischen Altphilologenverbandes 58:28-36.
    Der Aufsatz befasst sich mit der Lektüre philosophischer Texte im Latein- und Griechischunterricht. Er diskutiert Kriterien der Themen- und Textauswahl; erörtert Möglichkeiten der Motivierung der Schüler zur aktiven Auseinandersetzung mit philosophischen Themen und Texten sowie die Möglichkeit der Behandlung philosophischer Themen und Texte bereits in der Lehrbuchphase.
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  21. Unterdrückung, Traum und Unbewusstes in Platons „Politeia“ und bei Freud.Marco Solinas - 2004 - Philosophisches Jahrbuch 111 (1):90-112.
    The essay concerns the reconstruction of the repression of desires, with reference to the analysis of their oneiric emersions expounded in the Republic, in comparison with Freud’s conception. Plato’s concept of suppression according to which specific desires are enslaved, so that they can find satisfaction usually only in dreams seems consistent with Freud’s concept of remotion; therefore both the condition of the suppressed desires and the intrapsychic place of their enslavement seem to be interpretable in the light of Freud’s concept (...)
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  22. Lo strabismo dello storico (fra gli antichi e noi). Intervista teorico-biografica. A cura di Marco Solinas.Mario Vegetti & Marco Solinas - 2008 - Iride: Filosofia e Discussione Pubblica 21 (3):529-568.
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  23. Hiding in Plain Sight, Yet Again: An Unseen Attribute, An Unseen Plan, and A New Analysis of the Portland Vase Frieze.Randall Skalsky - Spr/Summer 2010 - Arion 18 (1):1-26.
    All interpretations of the Portland Vase frieze to date have failed to see, much less explain, a crucial figural attribute in the frieze, one that proves to be both explicit and explicatory, and whose location and appearance secures the identification of not one but, indeed, three figures. Furthermore, the attribute lies at the heart of a distinct schema of figural grouping and arrangement which has also gone unheeded in previous treatments of the Portland Vase frieze. By dint of this previously (...)
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  24. Veränderung zur Praktike. Kleine Bemerkungen zur Lebensphilosophie des Evagrios Pontikos.Małgorzata Bogaczyk-Vormayr - 2011 - Argument: Biannual Philosophical Journal 1 (2):191-210.
    English title: Change for praktike. Minor Comments to Evagrius Ponticus’ Philosophy of Life. The paper elucidates the evolution in understanding of a life phenomenon, which took place in the writing of the early Christian authors who referred to the heritage of the ancient philosophy trying to define their own position in relation to it. In this perspective the present author discusses the thought of Evagius Ponticus who undertakes some currents typical of Socrates’ concept of life, known from Plato’s dialogues. As (...)
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  25. Natur, Technik, Geist. Kontexte der Natur Nach Aristoteles Und Descartes in Lebensweltlicher Und Subjektiver Erfahrung.Gregor Schiemann - 2005 - de Gruyter.
    Gregor Schiemann verteidigt die Aktualität des aristotelischen und cartesianischen Naturbegriffes, die Natur in Gegensatz zu Nichtnatürlichem definieren. Als gültig könnnen sich diese traditionellen Naturbegriffe jedoch nur noch innerhalb begrenzter Kontexte erweisen. -/- Im ersten Teil seines Buches zeigt der Autor, dass Aristoteles' Bestimmung der Natur als Gegenbegriff zur Technik in der Lebenswelt sowie Descartes' Dualismus von Natur und Geist für das eigene Bewusstseinserleben orientierungsleitend geblieben sind. Dass die Begriffspaare nicht nur in gesonderten Kontexten vorkommen, sondern sich ihre Anwendungen auch wechselseitig (...)
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  26. Moîra, Aión, Khrónos y la Noción de “Zeitlichkeit” En Sein Und Zeit. La Posibilidad de Un Espacio Hermenéutico.Aida Míguez Barciela - 2010 - Ontology Studies 10:199-207.
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  27. Rewriting Difference: Irigaray and “The Greeks”. Edited by Elena Tzelepis and Athena Athanasiou. Albany: State University of New York Press, 2010. [REVIEW]Emanuela Bianchi - 2012 - Hypatia 27 (2):455-460.
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  28. Leibniz y los gnósticos.Enrique Morata (ed.) - 2015 - Bubok.
    Gnostics in old times and present. ISBN 978-84-686-6312-8.
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  29. Draft: Keeping the World in Mind, Intro & Chpt One.Anne J. Jacobson - manuscript
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  30. Classics and Global Warming.J. A. Towey - 2008 - Classics Broadsheet (125).
    Alexander of Aphrodisias' treatise On Providence presents an argument that global warming is impossible based on the existence of divine providence: this raises the question of the compatibility of theism and environmentalism.
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  31. Embryological Models in Ancient Philosophy.Devin Henry - 2005 - Phronesis 50 (1):1 - 42.
    Historically embryogenesis has been among the most philosophically intriguing phenomena. In this paper I focus on one aspect of biological development that was particularly perplexing to the ancients: self-organisation. For many ancients, the fact that an organism determines the important features of its own development required a special model for understanding how this was possible. This was especially true for Aristotle, Alexander, and Simplicius, who all looked to contemporary technology to supply that model. However, they did not all agree on (...)
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  32. Greek Ontology and the 'Is' of Truth.Mohan Matthen - 1983 - Phronesis 28 (2):113 - 135.
    The author investigates greek ontologies that apparently rely on a conflation of "binary" (x is f) and "monadic" (x is) uses of 'is'. He uses Aristotelian and other texts to support his proposal that these ontologies are explained by the Greeks using two alternative semantic analyses for 'x is F'. The first views it as asserting a relation between x and F, the second as asserting that a "predicative complex" exists, where a predicative complex is a complex consisting of x (...)
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Ancient Greek Political Philosophy
  1. On ‘Aristocratic’ Dignity.Adam Etinson - 2019 - European Journal of Political Theory 19 (3):399-407.
    In his recent book, Andrea Sangiovanni raises various objections against what he calls the “aristocratic” conception of dignity – the idea that dignity represents a kind of high- ranking social status. In this short article, I suggest that Sangiovanni gives the aristocrats less credit than they deserve. Not only do his objections target an uncharitably narrow version of the view, Sangiovanni surreptitiously incorporates aspects of the aristocratic conception of dignity into his own (supposedly non-dignitarian) theory of moral equality.
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  2. El Llanto y la Pólis.Aida Míguez Barciela - 2019 - Madrid: La Oficina de Arte y Ediciones.
    Partiendo de Homero, se emprende una lectura de ciertas tragedias de Sófocles y de Eurípides. Alcestis muere por la belleza; Medea se queda en el aire; la casa se ha corrompido y la pólis ha caído enferma. Para implantar el nuevo proyecto político y apostar con determinación por la igualdad ciudadana, la pólis debía contener el llanto y reprimir las lágrimas por los parientes muertos, lo cual exigía contener y reprimir a las mujeres. Este ensayo intenta comprender en qué sentido (...)
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  3. Heródoto E A Primeira Tipologia de Governo.Emanuel Isaque Cordeiro da Silva - manuscript
    HERÔDOTOS iniciou o estudo histórico, pois antes dele só havia logógrafos, ou seja, escritores gregos em prosa, que se limitavam a transcrever dados e a repetir os mitos e as lendas locais. A história, com esse autor, passou a ter um significado de pesquisa e estudo, contrapondo-se ao momento anterior, sem compromisso com a veracidade e a investigação. A vida pessoal do autor, fazendo inúmeras e interessantes viagens, permitiu-lhe escrever com um caráter novo, baseado no conhecimento efetivo. Houve, porém, muito (...)
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  4. Tucídides: A Guerra do Peloponeso e a Busca da Objetividade.Emanuel Isaque Cordeiro da Silva - manuscript
    TUCÍDIDES: GUERRA DO PELOPONESO E A BUSCA DA OBJETIVIDADE1 TUCÍDIDES: PELOPONNESE WAR AND THE SEARCH OF OBJECTIVITY Emanuel Isaque Cordeiro da Silva2 IFPE - Belo Jardim 1 CONTEXTO HISTÓRICO: GUERRA DE PELOPONESO Os gregos liderados por Atenas e Esparta venceram os persas na batalha naval, em Salamina (480 a.C.), e terrestre, em Plateia (479 a.C.), expulsando-os definitivamente da sua terra. Nos anos seguintes, Atenas consolidou seu poder sobre outras cidades, especialmente nas ilhas do Mar Jônico, formando a Confederação de Delos. (...)
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  5. Die „Politik“ des Aristoteles – eine unitarische Interpretation.Manuel Dr Knoll - 2011 - Zeitschrift Für Politik (2):123–147.
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  6. Die distributive Gerechtigkeit bei Platon und Aristoteles.Manuel Dr Knoll - 2010 - Zeitschrift Für Politik (1):3–30.
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  7. Aristoteles als Begründer der Theorie politischer Revolutionen.Manuel Dr Knoll - 2018 - In Hans-Martin Schönherr-Mann (ed.), Revolution 100 Years After. System, Geschichte, Struktur und Performanz einer ökonomischen Theorie. Norderstedt: pp. 31–46.
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