View topic on PhilPapers for more information
Related categories

145 found
Order:
More results on PhilPapers
1 — 50 / 145
Material to categorize
  1. Il gesto oltre l'azione. Una filosofia dell'innocenza. [REVIEW]Fabio Vergine - 2017 - Philosophy Kitchen 1.
    Discussione a partire dal libro di Giorgio Agamben "Karman. Breve trattato sull'azione, la colpa e il gesto", Bollati Boringhieri, 2017.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. PHIL*4040 Photocopy Packet (Animal Rights) (Edited by V.I. Burke.Victoria I. Burke (ed.) - 2014 - Guelph: University of Guelph.
    This out-of-print collection on animal rights, applied ethics, and continental philosophy includes readings by Martin Heidegger, Karin De Boer, Martha Nussbaum, David De Grazia, Giorgio Agamben, Peter Singer, Tom Regan, David Morris, Michael Thompson, Stephen Jay Gould, Sue Donaldson, Carolyn Merchant, and Jacques Derrida.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. Phenomenology and New Rhetoric.Steven James Bartlett - 1970/2014 - Willamette University Faculty Research Website.
    This monograph has three purposes. It attempts first to describe in general terms methods of investigation proper to strict phenomenology and to new rhetoric. Second, it describes certain recent developments by the author that lead to a de-projective approach to phenomenology and which are of potential significance in a variety of areas of study, including new rhetoric. Finally, suggestions are made with a view to bringing portions of rigorous phenomenology into close connection with certain of the basic concerns of new (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
Continental Ethics
  1. Humor, Contempt, and the Exemption From Sense.Bryan Lueck - forthcoming - Philosophy Today.
    Building on the theory of humor advanced by Yves Cusset in his recent book Rire: Tractatus philo-comicus, I argue that we can understand the phenomenon in terms of what Jean-Luc Nancy, following Roland Barthes, has called the exemption from sense. I attempt to show how the humorous sensibility, understood in this way, is entirely incompatible with the experience of others as contemptible. I conclude by developing some of the normative implications of this, focusing specifically on the question whether it is (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Aristotle.Jussi Backman - 2017 - In Adam Kotsko & Carlo Salzani (eds.), Agamben's Philosophical Lineage. Edinburgh: Edinburgh University Press. pp. 15-26.
    This chapter is an overview of Giorgio Agamben's engagement, in the Homo Sacer series (1995–2014), with Aristotelian philosophy. It specifically studies Agamben's attempt to deconstruct two Aristotelian conceptual oppositions fundamental for the Western tradition of political thought: (1) that between the bare fact of being alive and "qualified" living (associated by Agamben with an alleged distinction between zōē and bios) and (2) that between potentiality (dynamis) and actuality (energeia). Agamben's concept of form-of-life (forma-di-vita), a life that is never "bare" but (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. Contempt, Community, and the Interruption of Sense.Bryan Lueck - 2017 - Critical Horizons 18 (2):154-167.
    In the early modern period, contempt emerged as a persistent theme in moral philosophy. Most of the moral philosophers of the period shared two basic commitments in their thinking about contempt. First, they argued that we understand the value of others in the morally appropriate way when we understand them from the perspective of the morally relevant community. And second, they argued that we are naturally inclined to judge others as contemptible, and that we must therefore interrupt that natural movement (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. Nietzsche and Foucault on Self-Creation: Two Different Projects.Daniel Nica - 2015 - Annals of the University of Bucharest. Philosophy Series 64 (1):21-41.
    This paper aims to highlight some major differences between the ethics of “self-becoming”, as it was sketched by Friedrich Nietzsche, and the so-called “aesthetics of existence”, which was developed in Michel Foucault’s late work. Although the propinquity between the two authors is a commonplace in Foucauldian exegesis, my claim is that the two projects of self-creation are dissimilar in four relevant aspects. To support my thesis I will use Foucault’s four-part ethical framework through which I will analyze each of the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. Exposition and Obligation: A Serresian Account of Moral Sensitivity.Bryan Lueck - 2014 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 18 (1):176-193.
    In The Troubadour of Knowledge, Michel Serres demonstrates, by means of an extended discussion of learning, that our capacity to adopt a position presupposes a kind of disorienting exposure to a dimension of pure possibility that both subtends and destabilizes that position. In this paper I trace out the implications of this insight for our understanding of obligation, especially as it is articulated in the moral philosophy of Immanuel Kant. Specifically, I argue that obligation is given along with a dimension (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  6. La reiteración del inicio. Aportes para una nueva concepción del tiempo a partir de la filosofía de Emmanuel Levinas.Federico Ignacio Viola - 2016 - Franciscanum. Revista de Las Ciencias Del Espíritu 58 (165):119-143.
    En el presente artículo se intenta poner de relieve cómo la comp- rensión levinasiana del tiempo contribuye a la recuperación del valor y del sentido del instante presente, el cual ha sido menospreciado hasta nuestros días en gran parte de la tradición filosófica en tanto concebido a partir del tiempo, pensado este último como duración. Se trata así pues de pensar el sentido propio del instante en sí mismo, en cuanto momento presente, independientemente del sentido fun- cional que se le (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. A Fact, As It Were: Obligation, Indifference, and the Question of Ethics.Bryan Lueck - 2016 - Epoché: A Journal for the History of Philosophy 21 (1):219-234.
    According to Immanuel Kant, the objective validity of obligation is given as a fact of reason, which forces itself upon us and which requires no deduction of the kind that he had provided for the categories in the Critique of Pure Reason. This fact grounds a moral philosophy that treats obligation as a good that trumps all others and that presents the moral subject as radically responsible, singled out by an imperatival address. Based on conceptions of indifference and facticity that (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  8. Communication and Communicability: The Problem of Dignity in Agamben's Remnants of Auschwitz.Bryan Lueck - 2015 - Semiotics 2014:543-553.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  9. Punishment, Desert, and Equality: A Levinasian Analysis.Benjamin S. Yost - 2015 - In Lisa Guenther, Geoffrey Adelsberg & Zeman Scott (eds.), Death and Other Penalties: Philosophy in a Time of Mass Incarceration. Fordham UP.
    The first part of this chapter defends the claim that the over-incarceration of disadvantaged social groups is unjust. Many arguments for penal reform are based on the unequal distribution of punishment, most notably disproportionate punishment of the poor and people of color. However, some philosophers use a noncomparative conception of desert to argue that the justice of punishment is independent of its distribution. On this view, which has significant influence in 14th Amendment jurisprudence, unequal punishment is not unjust. After detailing (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  10. Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  11. Dwight Furrow, Against Theory: Continental and Analytic Challenges in Moral Philosophy Reviewed By. [REVIEW]Alistair Welchman - 1997 - Philosophy in Review 17 (1):31-33.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  12. The Terrifying Concupiscence of Belonging: Noise and Evil in the Work of Michel Serres.Bryan Lueck - 2015 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (1):249-267.
    In this paper I examine the conception of evil and the prescriptions for its mitigation that Michel Serres has articulated in his recent works. My explication of Serres’s argument centers on the claim, advanced in many different texts, that practices of exclusion, motivated by what he calls “the terrifying concupiscence of belonging,” are the primary sources of evil in the world. After explicating Serres’s argument, I examine three important objections, concluding that Serres overestimates somewhat the role of exclusion in perpetuating (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  13. The Fact of Sense: Nancy and Kant on the Withdrawn Origin of Moral Experience.Bryan Lueck - 2011 - MonoKL 10:216-230.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  14. Toward a Serresian Reconceptualization of Kantian Respect.Bryan Lueck - 2008 - Philosophy Today 52 (1):52-59.
    According to Immanuel Kant, moral experience is made possible by respect, an absolutely unique feeling in which the sensible and the intelligible are given immediately together. This paper argues that Kant's moral philosophy underemphasizes the role of this sensibility at the heart of moral experience and that a more rigorous conception of respect, grounded in Michel Serres's concepts of the parasite, the excluded/included third, and noise would yield a moral philosophy more consistent with Kant's own basic insights.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  15. The Ethical Sense of “World” in the Era of Global Communication.Bryan Lueck - 2011 - Semiotics:37-43.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  16. Alterity in Merleau-Ponty's Prose of the World.Bryan Lueck - 2012 - Epoché: A Journal for the History of Philosophy 16 (2):425-442.
    I argue in this paper that Maurice Merleau-Ponty provides a compelling account of alterity in The Prose of the World. I begin by tracing this account of alterity back to its roots in Phenomenology of Perception. I then show how the dynamic of expression articulated in The Prose of the World overcomes the limitations of the account given in the earlier work. After addressing an objection to the effect that the account given in The Prose of the World fails for (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  17. The Origins of Responsibility. By François Raffoul. (Indiana UP, 2010. Pp. Xiv + 341.). [REVIEW]Roman Altshuler - 2012 - Philosophical Quarterly 62 (246):217-220.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  18. Resisting Agamben: The Biopolitics of Shame and Humiliation.Lisa Guenther - 2012 - Philosophy and Social Criticism 38 (1):59-79.
    In Remnants of Auschwitz , Giorgio Agamben argues that the hidden structure of subjectivity is shame. In shame, I am consigned to something that cannot be assumed, such that the very thing that makes me a subject also forces me to witness my own desubjectification. Agamben’s ontological account of shame is problematic insofar as it forecloses collective responsibility and collapses the distinction between shame and humiliation. By recontextualizing three of Agamben’s sources – Primo Levi, Robert Antelme and Maurice Blanchot – (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   4 citations  
  19. Responsibility and Revision: A Levinasian Argument for the Abolition of Capital Punishment.Benjamin Yost - 2011 - Continental Philosophy Review 44 (1):41-64.
    Most readers believe that it is difficult, verging on the impossible, to extract concrete prescriptions from the ethics of Emmanuel Levinas. Although this view is largely correct, Levinas’ philosophy can, with some assistance, generate specific duties on the part of legal actors. In this paper, I argue that the fundamental premises of Levinas’ theory of justice can be used to construct a prohibition against capital punishment. After analyzing Levinas’ concepts of justice, responsibility, and interruption, I turn toward his scattered remarks (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  1. John Cage, Gilles Deleuze, and the Idea of Sound.Iain Campbell - 2017 - Parallax 23 (3):361-378.
    In this essay we will take the American experimental composer John Cage’s understanding of sound as the starting point for an evaluation of that term in the field of sound studies. Drawing together two of the most influential figures in the field, Cage’s thought and work will serve as a lens through which to engage with recent debate concerning the uptake in sound studies of the philosophy of Gilles Deleuze. In so doing we will attempt to develop a path between (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Editors' Introduction.Jussi Backman, Harri Mäcklin & Raine Vasquez - 2017 - Journal of Aesthetics and Phenomenology 4 (2):93-99.
    A brief overview of the current status of the scholarship on Heidegger and contemporary art and of the contributions included in the special issue.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. Alain Badiou's Anabasis: Rereading Paul Celan Against Heidegger.Tom Betteridge - 2015 - Textual Practice.
    The essay examines Alain Badiou's concept of ‘anabasis’ and its disclosure in the poetry of Paul Celan. As a conceptualisation of the process of subject formation, anabasis is read as a rejoinder to that of ‘homecoming’, found in Martin Heidegger's appropriation of Friedrich Hölderlin's poems. Following an excursus on the philosophical and the ethical stakes at the heart of these movements, the essay close-reads two of Celan's poems in order to reveal poetry's own attempts to think through trajectories of emergent (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. From "No Future" to "Delete Yourself ".Robin James - 2013 - Journal of Popular Music Studies 25 (4).
    Beginning with the role of the Sex Pistols’s “God Save the Queen” in Lee Edelman and J. Jack Halberstam’s debates about queer death and failure, I follow a musical motive from the Pistols track to its reappearance in Atari Teenage Riot’s 1995 “Delete Yourself .” In this song, as in much of ATR’s work from the 1990s, overlapping queer and Afro-diasporic aesthetics condense around the idea of death or “bare life.” ATR’s musical strategies treat this death as a form of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. The Joy of Difference: Foucault and Hadot on the Aesthetic and Universal in Philosophy.Cory Wimberly - 2009 - Philosophy Today 53 (2):192-203.
    The intersection of Foucault and Hadot's work in the philosophy of antiquity is a dense and fruitful meeting. Not only do each of the philosophers offer competing interpretations of antiquity, their differences also reflect on their opposing assessments of the contemporary situation and the continuing philosophical debate between the universal and the relative. Unpacking these two philosophers’ disagreements on antiquity sheds light on how Hadot’s commitment to the Universal and Foucault’s commitment to an aesthetics of existence stem from their diagnoses (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  6. Undying and Unborn and Unbound Base of Space and Light.Rudolph Bauer - 2012 - Transmission 1 (Awareness).
    This paper focuses on the base of awareness as space and light.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. Dossier Chris Marker: The Suffering Image.Gavin Keeney - 2012 - Cambridge Scholars Press.
    This study firstly addresses three threads in Chris Marker’s work – theology, Marxism, and Surrealism – through a mapping of the work of both Giorgio Agamben and Jacques Derrida onto the varied production of his film and photographic work. Notably, it is late Agamben and late Derrida that is utilized, as both began to exit so-called post-structuralism proper with the theological turn in the late 1980s and early 1990s. It addresses these threads through the means to ends employed and as (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. The Madness of Sight.Emmanuel Alloa - 2007 - In Karin Leonhard & Silke Horstkotte (eds.), Seeing Perception. Cambridge Scholars Publishing: 40-59. pp. 40--59.
    Viewing Vermeer with Merleau-Ponty's eyes.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  9. 'Art' in Nancy's 'First Philosophy': The Artwork and the Praxis of Sense Making.Alison Ross - 2008 - Research in Phenomenology 38 (1):18-40.
    For the purposes of analytical clarity it is possible to distinguish two ways in which Nancy's ontology of sense appeals to art. First, he uses 'art' as a metaphorical operator to give features to his ontology (such as surprise and wonder); second, the practice of the contemporary arts instruct the terms of his ontological project because, in his view, this practice catches up with the fragmentation of existence and thus informs ontology about the structure of existence today. These two different (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
Continental Philosophy of Mind
  1. Automata, Man-Machines and Embodiment: Deflating or Inflating Life?Charles T. Wolfe - forthcoming - In A. Radman & H. Sohn (eds.), Critical and Clinical Cartographies; Embodiment /Technology /Care /Design. 010.
    Early modern automata, understood as efforts to ‘model’ life, to grasp its singular properties and/or to unveil and demystify its seeming inaccessibility and mystery, are not just fascinating liminal, boundary, hybrid, crossover or go-between objects, while they are all of those of course. They also pose a direct challenge to some of our common conceptions about mechanism and embodiment. They challenge the simplicity of the distinction between a purported ‘mechanistic’ worldpicture, its ontology and its goals, and on the other hand (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Enacting Productive Dialogue: Addressing the Challenge That Non-Human Cognition Poses to Collaborations Between Enactivism and Heideggerian Phenomenology.Marilyn Stendera - 2016 - In Jack Reynolds & Richard Sebold (eds.), Phenomenology and Science. Palgrave-Macmillan. pp. 69-85.
    This chapter uses one particular proposal for interdisciplinary collaboration – in this case, between early Heideggerian phenomenology and enactivist cognitive science – as an example of how such partnerships may confront and negotiate tensions between the perspectives they bring together. The discussion begins by summarising some of the intersections that render Heideggerian and enactivist thought promising interlocutors for each other. It then moves on to explore how Heideggerian enactivism could respond to the challenge of reconciling the significant differences in the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. Being-in-the-World, Temporality and Autopoiesis.Marilyn Stendera - 2015 - Parrhesia: A Journal of Critical Philosophy 24:261-284.
    To understand the radical potential of Heidegger’s model of practice, we need to acknowledge the role that temporality plays within it. Commentaries on Heidegger’s account of practical engagement, however, often leave the connection between purposiveness and temporality unexplored, a tendency that persists in the contemporary discourse generated by the interaction between the phenomenological tradition and certain approaches within cognitive science. Taking up a temporality-oriented reading that redresses this can, I want to argue here, reveal new illuminating sites for the intersection (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. Thinking From Underground.Max Deutscher - 2010 - In Danielle Celermajer Andrew Schaap (ed.), Power, Judgment and Political Evil. Ashgate. pp. 27-38.
    Arendt is a philosopher despite herself, and this paper uses the resources of her <<The Life of the Mind>> to develop her comparison of thinking as a 'departure' from the world with the fore-doomed attempt by Orpheus to bring from underground into the light of day. The paper investigates how thinking, though we 'lose' it in the speech and writing that makes it public, still can have the delicate power that Arendt attributes to it.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. Aesthetik Und Pragmatismus. Zur Funktionalen Relevanz Einer Nicht-Diskursiven Formauffassung Bei Cassirer, Langer Und Krois.Martina Sauer - 2014 - Image. Zeitschrift für Interdisziplinäre Bildwissenschaft 20 (2):49-69.
    To what extend is there a relevance of aesthetics for life? By postulating a non-discursive and emotional relevance of forms Cassirer, Langer and Krois open the door for this idea. -/- Inwieweit spielt die Ästhetik im Leben eine Rolle? Indem sowohl Cassirer, Langer und Krois eine nicht-diskursive und emotionale Relevanz von Formen unterstellen, öffnen sie die Türen für diese Idee.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. The View From Somewhere - Investigations Pertaining to the Implications of the Impurity of the Third- and the First-Person-Perspective.John Haglund - forthcoming - Continental Philosophy Review.
    The old duality that eventually came to produce the mind/body-problem indicates the problem of transcendental subjectivity. The enduring significance of this problem shows itself in a provocation of any paradigm that has become too objectivistic, too naturalistic – even too idealistic in a certain sense – and too forgetful of its own departure from a perspective always presumed. Analytic philosophy bears a tendency towards such a ‘view from nowhere’ which denies a fundamental subjective connection. The rebuttal of this position entails (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. What Ethics Demands of Intersubjectivity.Jeffrey W. Brown - 2002 - International Studies in Philosophy 34 (1):23-37.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  8. Against Matricide: Rethinking Subjectivity and the Maternal Body.Alison Stone - 2012 - Hypatia 27 (1):118-138.
    In this article I critically re-examine Julia Kristeva's view that becoming a speaking subject requires psychical matricide: violent separation from the maternal body. I propose an alternative, non-matricidal conception of subjectivity, in part by drawing out anti-matricidal strands in Kristeva's own thought, including her view that early mother–child relations are triangular. Whereas she understands this triangle in terms of a first imaginary father, I re-interpret this triangle using Donald Winnicott's idea of potential space and Jessica Benjamin's idea of an intersubjective (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Solipsistic and Intersubjective Phenomenology.Peter Hutcheson - 1979 - Human Studies 4 (1):165 - 178.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
Continental Epistemology
  1. The Legacy of Jacobi in Schelling and Kierkegaard.Anders Moe Rasmussen - 2002 - Kierkegaard Studies Monograph Series 262 (08):209-223.
    In presenting the key theoretical notions in Jacobi’s philosophical work, this paper shows how these notions are operative in Schellings late philosophy and in Kierkegaard. It is argued that Jacobi’s criticism of Spinozist rationalism is echoed in Schelling’s and Kierkegaard’s criticism of Hegelian speculation as it is shown that Jacobi’s distinction between two different kinds of knowledge, i.e. demonstration and illumination, is also at the very heart of Schelling’s and Kierkegaard’s philosophy. On this background the article finally discusses some important (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. La Teoría Hegeliana de la Imaginación.Hector Ferreiro - 2012 - Estudios Hegelianos 1:16-29.
    In the process of knowledge imagination is, according to Hegel, the point where the human mind dissociates the object into two different contents - i.e. the thing of the external world and the internal content of the mind -, so that both versions of the object must corroborate each other in the way of a synthesis of heterogenous elements that only in their collation recognizes their identity. Comprehension sublates this dualism, and, by doing that, it sublates also the empiricist approach (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. Wissenschaftliche Philosophie im Exil: Cassirer und der Wiener Kreis nach 1933.Thomas Mormann - 2016 - Veröffentlichungen des Instituts Wiener Kreis 23:159 - 179.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen’s University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW]Mehmet Karabela - 2012 - Dialogue 51 (1):173-176.
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. Pyrrhonian Scepticism and Hegel’s Theory of Judgement: A Treatise on the Possibility of Scientific Inquiry.Ioannis Trisokkas - 2012 - Brill.
    Hegel’s Science of Logic is widely acknowledged as one of the greatest works of European philosophy. However, its contribution to arguably the most important philosophical problem, Pyrrhonian scepticism, has never been examined in any detail. Pyrrhonian Scepticism and Hegel's Theory of Judgement fills a great lacuna in Hegel scholarship by convincingly proving that the dialectic of the judgement in Hegel’s Science of Logic successfully refutes this kind of scepticism. Although Ioannis Trisokkas has written the book primarily for those students of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   4 citations  
  1. Mission Impossible? Thinking What Must Be Thought in Heidegger and Deleuze.Corijn Van Mazijk - 2013 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 5 (2):336-354.
    In this paper, I discuss and compare the possibility of thinking that which is most worth our thought in Deleuze’s What Is Philosophy? and Heidegger’s course lectures in What Is Called Thinking?. Both authors criticize the history of philosophy in similar ways in order to reconsider what should be taken as the nature and task of philosophical thinking. For Deleuze, true thinking is the creation of concepts, but what is most worth our thought in fact cannot be thought. For Heidegger, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. A System of Heterogenesis: Deleuze on Plurality.Martijn Boven - 2014 - In van der Heiden (ed.), Phenomenological Perspectives on Plurality. Brill. pp. 175-194.
    In almost all of his early works Gilles Deleuze is concerned with one and the same problem: the problem of genesis. In response to this problem, Deleuze argues for a system of heterogenesis. In this article, I argue that Deleuze’s system of heterogenesis operates on three levels: (1) the differential multiplicity of virtual Ideas; (2) the implied multiplicity of intensive dramas; (3) the extensive and qualitative diversity of actual concepts. As I hope to show, the relation between these three levels (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. Aiheesta toiseen: Heidegger, Parmenides ja ajattelun lähtökohdat.Jussi Backman - 2004 - Ajatus 61:209-251.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. Pyrrhonian Scepticism and Hegel’s Theory of Judgement: A Treatise on the Possibility of Scientific Inquiry.Ioannis Trisokkas - 2012 - Brill.
    Hegel’s Science of Logic is widely acknowledged as one of the greatest works of European philosophy. However, its contribution to arguably the most important philosophical problem, Pyrrhonian scepticism, has never been examined in any detail. Pyrrhonian Scepticism and Hegel's Theory of Judgement fills a great lacuna in Hegel scholarship by convincingly proving that the dialectic of the judgement in Hegel’s Science of Logic successfully refutes this kind of scepticism. Although Ioannis Trisokkas has written the book primarily for those students of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   4 citations  
  5. Nietzsche, Freedom and Writing Lives.Tom Stern - 2009 - Arion 17 (1):85-110.
    Nietzsche writes a great deal about freedom throughout his work, but never more explicitly than in Twiling of the Idols, a book he described as 'my philosophy in a nutshell'. This paper offers an analysis of Nietzsche's conception freedom and the role it plays within Twilight.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
1 — 50 / 145