G. W. F. Hegel

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  1. Marx’ Bonner Hefte im Kontext. Ein Rückblick auf das Verhältnis von Bruno Bauer und Karl Marx zwischen 1839 und 1842.Kaan Kangal - 2022 - In Beiträge zur Marx-Engels-Forschung. Neue Folge 2020/21. Hamburg, Deutschland: pp. 7-42.
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  2. Hegel and Wittgenstein on Difficulties of Beginning at the Beginning.Jakub Mácha - forthcoming - Topoi:1-15.
    Both Hegel and the later Wittgenstein were concerned with the problem of how to begin speculation, or the problem of beginning. I argue that despite many differences, there are surprising similarities between their thinking about the beginning. They both consider different kinds of beginnings and combine them into complex analogies. The beginning has a subjective and an objective moment. The philosophizing subject has to begin with something, with an object. For Hegel, the objective moment is pure being. For Wittgenstein, the (...)
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  3. What is an Anti-Racist Philosophy of Race and History?Elvira Basevich - 2022 - Critical Philosophy of Race 10 (1):71-89.
    In this article, I defend the pragmatic relevance of race in history. Kant and Hegel's racist development thesis assumes that nonwhite, non-European racial groups are defective practical agents. In response, philosophers have opted to drop race from a theory of history and progress. They posit that denying its pragmatic relevance amounts to anti-racist egalitarianism. I dub this tactic “colorblind cosmopolitanism” and offer grounds for its rejection. Following Du Bois, I ascribe, instead, a pragmatic role to race in history. Namely, Du (...)
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  4. Ulrike Kistner and Philippe Van Haute: Violence, Slavery and Freedom Between Hegel and Fanon, Johannesburg: Wits University Press, 2020, 168 Pp., ISBN 978-1-77,614-623-9, ISBN 978-1-77,614-627-7. [REVIEW]Cara S. Greene - 2022 - Continental Philosophy Review 55 (1):133-136.
    Violence, Slavery and Freedom between Hegel and Fanon is a volume of secondary literature that dispels common misconceptions about the relationship between Hegelian and Fanonian philosophy, and sheds new light on the connections and divergences between the two thinkers. By engaging in close textual analyses of both Hegel and Fanon, the chapters in this volume disambiguate the philosophical relation between Sartre and Fanon, scrutinize the conflation of Self-Consciousness in Hegel’s Phenomenology of Spirit and subjectivity in Hegel’s Lectures on the Philosophy (...)
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  5. Hegel’s Antigone: Crisis and Collapse of the Ancient Greek Sittlicheit.Višnja Knežević - 2021 - In Irina Deretić (ed.), Women in Times of Crisis. Belgrade: Faculty of Philosophy, University of Belgrade. pp. 63-73.
    This paper reconsiders Antigone’s role in the ancient Greek polis in the framework of Hegel’s concept of Sittlichkeit, as developed in the Phenomenology of Spirit. My main hypothesis is that Antigone appears to challenge both the Greek androcentric order and Hegel’s hypotheses on subjectivity. I prove this by reevaluating Hegel’s notion of the Ethical act (sittliche Handlung). Finally, I identify the endowment of Sittlichkeit on natural sexual distinction as the real reason for its collapse and point out the problematic consequences (...)
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  6. Bibliography on Hegel's Lectures on Fine Art.Brad Thomson - manuscript
    Commentary upon ten papers on the subject of Hegel's Lectures on Fine Art, his Aesthetics.
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  7. Consideration of Hegel, Heidegger and Rangos with Respect to the Deductions in the Parmenides of Plato.Brad Thomson - manuscript
    Analysis of the Deductions in Plato's Parmenides.
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  8. HEGELIAN INTERVIEWS by Hegelpd with Héctor Ferreiro.Hector Ferreiro - 2020 - “Hegelian Interviews” by HEGELPD (Classical German Philosophy – University of Padova Research Group).
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  9. Valor y dignidad del individuo en el pensamiento político de Hegel.Héctor Ferreiro - 2021 - Resistances. Journal of the Philosophy of History 2 (4):1-17.
    Hegel´s social and political thought has been often been interpreted as a defense of authoritarian statism against modern individualism. In this paper I claim, on the contrary, that the value and dignity of the individual is the conclusion of Hegel´s philosophical anthropology and, thus, the principle and foundation of his entire political philosophy. The value and dignity of the individual rely, more precisely, on her freedom of selfdetermination. The different forms of personal interaction that Hegel develops in his philosophy of (...)
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  10. The Metaphilosophical Implications of Hegel´s Conception of Absolute Idealism as the True Philosophy.Hector Ferreiro - 2022 - In Luca Illetterati & Giovanna Miolli (eds.), The Relevance of Hegel’s Concept of Philosophy: From Classical German Philosophy to Contemporary Metaphilosophy. London: Bloomsbury. pp. 75–90.
    In the Remark to the final paragraph of the Chapter on “existence” (Dasein) in the Logic of the Encyclopedia of the Philosophical Sciences in Basic Outline (1830) Hegel states that the “ideality of the finite is the chief proposition of philosophy” and that “every true philosophy is for that reason idealism” (Enz § 95A). In turn, at the end of the Chapter on “existence” in the Science of Logic (1832) Hegel claims, further, that “every philosophy is essentially idealism or at (...)
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  11. Hegel on Helvetius.Brad Thomson - manuscript
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  12. Hegel on Malebranche, Berkeley and Hume.Brad Thomson - manuscript
    Analysis of Hegel on Malebranche, Berkeley and Hume.
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  13. Hegel on Time in Music.Brad Thomson - manuscript
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  14. Consideration of Hegel, Heidegger and Rangos with Respect to the Relationships of Deductions in the Parmenides of Plato.Brad Thomson - manuscript
    Analysis of the Deductions in Plato's Parmenides.
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  15. The Rise of the "Other" and the Fall of the "Self":From Hegel to Derrida.Asghari Muhammad - 2021 - Quarterly Journal of Philosophical Investigations 15 (36):228-244.
    Since time immemorial, due to its metaphysically grounded perspective, western philosophy has not been able to detach itself from the egoistic outlook, and thus, the interaction with the "other” had no role in this philosophy. The world has always been interpreted from the perspective of "self" ignoring the "other". Reviewing this mode of thought from Ancient Greece to Modern Age, one can reveal a kind of repression and forgetfulness of "alterity" and difference which Levinas has well highlighted in his philosophy. (...)
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  16. The Rise of the "Other" and the Fall of the "Self": From Hegel to Derrida.Asghari Muhammad & Karimi Bayan - 2021 - Quarterly Journal of Philosophical Investigations 15 (36):228-244.
    Since time immemorial, due to its metaphysically grounded perspective, western philosophy has not been able to detach itself from the egoistic outlook, and thus, the interaction with the "other” had no role in this philosophy. The world has always been interpreted from the perspective of "self" ignoring the "other". Reviewing this mode of thought from Ancient Greece to Modern Age, one can reveal a kind of repression and forgetfulness of "alterity" and difference which Levinas has well highlighted in his philosophy. (...)
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  17. Oldest Systematic Program of German Idealism: Translation and Notes.Daniel Fidel Ferrer, Georg Wilhelm Friedrich Hegel, Friedrich Wilhelm Joseph Schelling & Friedrich Hölderlin - 2021 - 27283 Verden, Germany: Kuhn von Verden Verlag.
    This book’s goal is to give an intellectual context for the following manuscript. -/- Includes bibliographical references and an index. Pages 1-123. 1). Philosophy. 2). Metaphysics. 3). Philosophy, German. 4). Philosophy, German -- 18th century. 5). Philosophy, German and Greek Influences Metaphysics. I. Hegel, Georg Wilhelm Friedrich -- 1770-1831 -- Das älteste Systemprogramm des deutschen Idealismus. II. Rosenzweig, Franz, -- 1886-1929. III. Schelling, Friedrich Wilhelm Joseph von, -- 1775-1854. IV. Hölderlin, Friedrich, -- 1770-1843. V. Ferrer, Daniel Fidel, 1952-. [Translation from (...)
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  18. Reading Hegel‘s Phenomenology of Spirit.Irfan Ajvazi - manuscript
    Reading Hegel‘s Phenomenology of Spirit - Irfan Ajvazi.
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  19. Étienne Balibar, On Universals: Constructing and Deconstructing Community.Ekin Erkan - 2021 - Philosophy Today 65 (4):971-978.
    Review of Etienne Balibar's On Universals with an eye towards Balibar's Hegelianism and work on translation.
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  20. Kojève, A. (1982). La dialéctica del amo y del esclavo en Hegel. Trad. de Juan José Sebreli. Buenos Aires, La Pléyade. [REVIEW]Yankel Peralta García - 2019 - Cognita 1:2.
    Una reseña mía sobre el clásico libro de Kojeve.
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  21. Westphal, Kenneth, Kant’s Critical Epistemology: Why Epistemology Must Consider Judgment First. [REVIEW]Ekin Erkan - 2021 - Argumenta 12:366-373.
    Book Review of Kenneth Westphal's Kant’s Critical Epistemology: Why Epistemology Must Consider Judgment First.
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  22. The Philosophy of Hegel‘s Phenomenology of Spirit - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    The Philosophy of Hegel‘s Phenomenology of Spirit - Irfan Ajvazi.
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  23. The Philosophy of Hegel‘s Phenomenology of Spirit - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    The Philosophy of Hegel‘s Phenomenology of Spirit - Irfan Ajvazi.
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  24. Hegel's Projected Nihilism: A Study of Orientalized Buddhism.Curnow Ryan - 2021 - Stance 14:90-102.
    Georg Wilhelm Friedrich Hegel’s historical analysis of Buddhist philosophy not only fails as a sound interpretation of that tradition, it also well-exemplifies the Western practice of Orientalism as elucidated by Edward Said. I attempt to demonstrate this in three major parts: the nature of Orientalism as a concept and practice, the Orientalist analytical process that Hegel employs in judging Buddhism as well as religions in general, and how Hegel’s understanding does not work against a more charitably interpreted Buddhist defense. Moreover, (...)
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  25. Hegel’in Zihin Fenomenolojisi’nde “Arzu” (Desire) Kavramı Üzerine Bazı Düşünceler.Burhanettin Tatar - 2001 - Ondokuz Mayıs Üniversitesi İlahiyat Fakültesi Dergisi 1 (12-13):307-317.
    In the Phenomenology of Spirit, chapter IV, Hegel attempts to show how consciousness becomes self-consciousness. Self-consciousness manifests itself both as the ground on which it makes its object opposite to itself, and as a higher truth by demolishing the otherness of its object in order to preserve it for self-consciousness. Since it presupposes itself as the inner truth (or ground) it realizes itself both as the origin and the aim of desire. In other words, by virtue of presupposing its identity (...)
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  26. PERSPECTIVAL DISCOURSE OF HEGEL's AND HERDER's PHILOSOPHIES OF HISTORY TOWARDS AFRICA's DEVELOPMENT.Samuel Akpan Bassey - 2020 - Journal of Rare Ideas 1 (1).
    Herder is known to have disliked systems that impose universal laws on humans, also for his defense of nationalism and his concern for the cultural ethos of nations. Above all, he is known to believe that the development of any nation is within. However, Hegel avers that freedom that leads to development is recognized and practiced in modem Europe; therefore, the world’s other primitive people can acquire freedom only if Europeans impose their civilization upon them. Through this imposition denies freedom (...)
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  27. Subjetividad y soberanía en la Filosofía del Derecho de Hegel.Sánchez Marín Leandro - 2015 - Revista de Estudiantes de Ciencia Política 7:74-84.
    En este texto se trata la relación entre el principio de subjetividad y el principio de soberanía que emerge de la obra Filosofía del derecho de G. W. F. Hegel. Esta correspondencia se establece dentro del marco de la Eticidad [Die Sittlichkeit], que se expone en la tercera parte de la Filosofía del Derecho. Para el autor mencionado, la libertad del individuo, como rasgo característico del Estado moderno, supone una dialéctica entre derechos y deberes que es la base fundamental en (...)
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  28. Rāmānuja’s Viśiṣṭādvaita and Hegel’s Absolute Idealism -A Comparative Study.Shakuntala Gawde - 2018 - Journal of the Oriental Institute 67 (1-4):93-114.
    Rāmānuja is known as a theistic ācārya who interpreted Brahmasūtras in Viśiṣṭādvaita point of view. He propounded his philosophy by refuting Kevāldvaita system of Śaṅkara. He criticized the existence and knowledge of indeterminate objects and refuted the concept of Nirviśeṣa Brahman. Therefore, Brahman for him is Saviśeṣa. The name Viśiṣṭādvaita itself signifies that it is Qualified Monism. Brahman is qualified by matter and soul. Matter and soul though real are completely dependent on Brahman for their existence. Hegel is a German (...)
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  29. Evil as a Modal Mismatch: On Hegel’s Distinction Between What Is and What Ought to Be.Jose Luis Fernandez - 2021 - Cosmos and History: The Journal of Natural and Social Philosophy 17 (1):599-616.
    G.W.F. Hegel argues that a philosophy of history should engender comprehension of evil in the world. And yet some commentators have charged his philosophy with transcending mere explication by justifying the existence of these evils. In defense of his words, Hegel famously characterizes evil as a modal mismatch; namely, as the incompatibility between what is given and what ought to be the case. Unfortunately, some readers of Hegel’s grand narrative either continue to struggle with or overlook this fine distinction. Against (...)
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  30. To Hold Out Belonging. Identity and Difference in a Heideggerian Critique of Butler and Hegel.Uljana Akca - 2018 - Dissertation, Albert-Ludwigs-Universität Freiburg
    In contemporary discussions on identity, difference and subjectivity, the thinking of Judith Butler has played a significant role, viewing identity as a problematic question of how the subject is constituted by historical structures of power that deprives it of original ownness and substantiality. As this situation for Butler stems neither from a historical occurrence, nor is clearly ontological, the question of the origin of this problem of identity and power remains. Through the thinking of Martin Heidegger, the present study develops (...)
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  31. Hugo, Hegel, and Architecture.Jose Luis Fernandez - 2021 - Journal of Comparative Literature and Aesthetics 44 (1):153-163.
    This essay aims to contribute comparative points of contact between two influential figures of nineteenth century aesthetic reflection; namely, Victor Hugo’s artful considerations on architecture in his novel Notre-Dame de Paris and G.W.F. Hegel’s philosophical appraisal of the artform in his Lectures on Fine Art. Although their individual views on architecture are widely recognized, there is scant comparative commentary on these two thinkers, which seems odd because of the relative convergence of their historically situated observations. Owing to this shortage, I (...)
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  32. Хегеловата диря в "Онто-теологическият строеж на метафизиката" по Хайдегер.Vasil Penchev - 2008 - In Димитър Цацов, Иван Колев, Панчо Русев, Саркис Саркисян & Цветина Рачева (eds.), ФИЛОСОФИЯТА НА НЕМСКИЯ ИДЕАЛИЗЪМ В БЪЛГАРИЯ. Юбилеен сборник по случай 80-годишнината на Генчо Дончев. pp. 120-134.
    Тhе question which animates Heidegger's paper (''Die onto-theo-logische Verfassung der Metaphysik:) is: "How are God coming in phi1osophy?"; and it is only а sharpening of "th.e question of the onto-theologic character of philosophy". Hegel and Heidegger are bothunited and opposed as identity and difference. Both being and existing descend from difference. Equilibrium (Aпstrag) arranges the unit of being and existing.
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  33. Figurate and Spectral Architecture: Of the Lithic, Ferric, and Plastic.Lars Spuybroek - 2020 - In Grace and Gravity: Architectures of the Figure. London: Bloomsbury. pp. 115–59.
    The fourth of eight chapters from my recently published book "Grace and Gravity: Architectures of the Figure." The argumentation builds on terminology introduced in the first three chapters, the most important being the phased structure of the figure: prefiguration, figuration, and transfiguration. Also, the earlier developed interdependence of movement and standstill, which we find both in beauty and in grace, is here expanded in the relationship between the mineral, animal, and vegetable.
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  34. Wirtliche Ökonomie. Philosophische und dichterische Quellen [Hospitable Economics. Philosophical and Poetic Sources], Volume II, Elementa Œconomica 1.2.Ivo De Gennaro, Sergiusz Kazmierski, Ralf Lüfter & Robert Simon (eds.) - 2016 - Nordhausen: Verlag Traugott Bautz.
    Dieser Band stellt die erste Fortsetzung der 2013 begonnenen Publikation zur „Wirtlichen Ökonomie“ dar. Er dient der sich fortsetzenden Frage nach der Wirtlichkeit. Zu dieser Frage gehört es, das Ökonomische aus einer notwendig gewordenen Zurückhaltung gegenüber dem methodischen Vorgriff der modernen Wirtschaftswissenschaften zu denken. Die Zurückhaltung verleiht, indem sie den Fragebereich der Wirtlichkeit eröffnet, den hier versammelten Beiträgen ihren wahren Zusammenhang.
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  35. Eternity in Kant and Post-Kantian European Thought.Alistair Welchman - 2016 - In Yitzhak Melamed (ed.), Eternity: A History. Oxford, UK: pp. 179-225.
    The story of eternity is not as simple as a secularization narrative implies. Instead it follows something like the trajectory of reversal in Kant’s practical proof for the existence of god. In that proof, god emerges not as an object of theoretical investigation, but as a postulate required by our practical engagement with the world; so, similarly, the eternal is not just secularized out of existence, but becomes understood as an entailment of, and somehow imbricated in, the conditions of our (...)
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  36. Ontological Catastrophe: Zizek and the Paradoxical Metaphysics of German Idealism.Joseph Carew - 2014 - Ann Arbor: Open Humanities Press.
    In Ontological Catastrophe, Joseph Carew takes up the central question guiding Slavoj Žižek’s philosophy: How could something like phenomenal reality emerge out of the meaninglessness of the Real? Carefully reconstructing and expanding upon his controversial reactualization of German Idealism, Carew argues that Žižek offers us an original, but perhaps terrifying, response: experience is possible only if we presuppose a prior moment of breakdown as the ontogenetic basis of subjectivity. Drawing upon resources found in Žižek, Lacanian psychoanalysis, and post-Kantian philosophy, Carew (...)
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  37. A Hermeneutic for and From Reading Kierkegaard's For Self-Examination.Nathan Eric Dickman - 2020 - Religions 10 (11):491.
    This essay provides a close reading of Kierkegaard’s later signed text, For Self-Examination. While many of Kierkegaard’s pseudonymous texts often are selected for their philosophically explicit engagements with Hegelian philosophy, I use Hegel’s dialectic of lordship and bondage to draw out how Kierkegaard circumvents it in this one. I first provide historical context, noting how Kierkegaard turned to earnest works after his public humiliation in the Copenhagen newspaper, undermining his ability to deploy irony effectively. Second, I briefly develop Hegel’s lordship (...)
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  38. Note su Hegel. Stato e diritto di Evgeny Pashukanis.Carlo Di Mascio - 2020 - Firenze, Italy: Phasar Edizioni.
    In 1931, Evgeny Pashukanis, the distinguished Soviet jurist, author of “The General Theory of Law and Marxism”, following an invitation to celebrate the centenary of Hegel’s death, published an assay entitled “Hegel, the State and Law” (Гегель. Государство и право) aimed to demistify, through a brief retrospective of Hegelian’s philosophy, its specific use, something achieved through the bourgeois ideology which, at some point in history, abandoned Kantism and its followers to embrace Neo-Hegelianism as a philosophy of domination and social control. (...)
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  39. Hegel And Schelling on the Path of Aristotelian Ascent.Chandler D. Rogers - 2020 - Heythrop Journal 61 (5):763-774.
    This essay argues that Schelling's late transition from Negative to Positive Philosophy constitutes a pointed inversion of the path of systematic ascent mapped by Hegel for the first time in the Phenomenology's Preface, which itself establishes Hegel's development out of and beyond Schelling's early philosophy; that a key notion to inspire the Hegelian vision articulated in the Preface returns to cap off the critique implicit in Schelling's late inversion, where this notion emerges from their divergent readings of Aristotle's Metaphysics; and (...)
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  40. The Philosophy of Nature of Kant, Schelling and Hegel.Dieter Wandschneider - 2010 - In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy: London, New York. London, New York: Routledge. pp. 64—‘l03.
    The present investigation brings into view the philosophy of nature of German Idealism, a philosophical movement which emerged around the beginning of the nineteenth century. German Idealism appro- priated certain motivations of the Kantian philosophy and developed them further in a "speculative" manner (Engelhardt 1972, 1976, 2002). This powerful philosophical movement, associated above all with the names of Fichte, Schelling and Hegel - and moreover having nothing whatsoever to do with the "subjective idealism" of George Berkeley - was replaced by (...)
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  41. Systematicity in Hegel’s History of Philosophy.Zeyad el Nabolsy - 2019 - Hegel Jahrbuch 2019 (1):538-544.
    In this paper I argue that Hegel thought that systematicity was both a necessary condition for a body of thought to be recognized as philosophy and a normative principle by which progress in the history of philosophy can be evaluated. I argue that Hegel’s idiosyncrasies in the interpretation of thinkers who he considers to be philosophers can be explained by referring to the structure of his own philosophical system. I also argue that Hegel’s conception of philosophy as being essentially systematic (...)
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  42. Hegel’s Critique of Kant’s Concept of Reason: The Problem of Different Demands.Michael Lewin - 2020 - Hegel Jahrbuch 2019 (1):146-153.
    I analyze the demands Hegel puts on the concept of reason in the first part of the Encyclopedia, which are of (1) epistemological, (2) functional and (3) methodological nature, and show how the critique of “subjective idealism” and Kant’s concept of reason emerges from them. Afterwards I outline two possible problems with Hegel’s demands and suggest that he overlooks the broad functional structure of the Kantian concept of reason as the faculty of principles.
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  43. Amílcar Cabral’s Modernist Philosophy of Culture and Cultural Liberation.Zeyad El Nabolsy - 2020 - Journal of African Cultural Studies 32 (2):231-250.
    This article argues that Amílcar Cabral adhered to some of the essential elements of the philosophical discourse of modernity. This commitment led Cabral to endorse an anti-essentialist, historicized conception of culture, and this in turn led him to conceive of cultural liberation in terms of cultural autonomy as opposed to the preservation of indigenous culture(s). Cabral’s attitude towards languages is employed as a case study in order to demonstrate how emphasis on Cabral’s commitment to the philosophical discourse of modernity can (...)
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  44. Kant and Rödl on the Identity of Self-Consciousness and Objectivity.Addison Ellis - 2020 - Studi Kantiani:141-158.
    Sebastian Rödl’s 2018 book articulates and unfolds the thought that judgment’s self-consciousness is identical with its objectivity. This view is laid forth in a Hegelian spirit, against the spirit of Kant’s merely formal or transcendental idealism. I review Rödl’s central theses and then offer a criticism of his reading of Kant. I hold that we can agree with Rödl that self-consciousness is identical with objectivity (though only in a ‘formal’ sense). We can also agree with Rödl that this identity enables (...)
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  45. Comments on Knowledge and Ideology: The Epistemology of Social and Political Critique. [REVIEW]Miles Hentrup - 2020 - Florida Philosophical Review 19:67-72.
    Michael Morris' Knowledge and Ideology is an original and valuable contribution to the philosophical debate concerning the meaning and validity of the concept of ideology critique. While the concept of ideology has occupied a pivotal role within the tradition of critical social theory, as Terry Eagleton had already pointed out in his 1994 study, the term nevertheless has "a whole range of useful meanings, not all of which are compatible with one another." Morris takes Eagleton's analysis as his point of (...)
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  46. Slavoj Žižek, "Sex and the Failed Absolute". [REVIEW]Jakub Mácha - 2020 - Philosophy in Review 40 (2):88-90.
    Review of Slavoj Žižek, "Sex and the Failed Absolute".
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  47. Book Review of "Hegel in the Arab World: Modernity, Colonialism, and Freedom" by Lorella Ventura. [REVIEW]Zeyad El Nabolsy - 2019 - Marx and Philosophy Review of Books.
    The choice of tracking Hegel’s reception in the Arab world in order to explore the connections between modernity and colonialism is an excellent one, since it was Hegel himself who inaugurated the explicit philosophical discourse of modernity (Habermas 1990: 4-5). Ventura’s book is divided into three parts of roughly equal length of around fifty pages each. The first part provides an overview of Hegel’s philosophy of history, and of the place of Arab peoples and Islam in his philosophy of history. (...)
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  48. Circularity in Searle’s Social Ontology: With a Hegelian Reply.José Luis Fernández - 2020 - International Journal of Society, Culture and Language 8 (1):16-24.
    John Searle’s theory of social ontology posits that there are indispensable normative components in the linguistic apparatuses termed status functions, collective intentionality, and collective recognition, all of which, he argues, make the social world. In this paper, I argue that these building blocks of Searle’s social ontology are caught in a petitio of constitutive circularity. Moreover, I note how Searle fails to observe language in reciprocal relation to the institutions which not only are shaped by it but also shape language’s (...)
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  49. Spirit and Utopia: (German) Idealism as Political Theology.Kirill Chepurin - 2015 - Crisis and Critique 2 (1):326-348.
    Can we understand (German) idealism as emancipatory today, after the new realist critique? In this paper, I argue that we can do so by identifying a political theology of revolution and utopia at the theoretical heart of German Idealism. First, idealism implies a certain revolutionary event at its foundation. Kant’s Copernicanism is ingrained, methodologically and ontologically, into the idealist system itself. Secondly, this revolutionary origin remains a “non-place” for the idealist system, which thereby receives a utopian character. I define the (...)
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  50. Demystifying the Negative René Girard’s Critique of the “Humanization of Nothingness”.Andreas Wilmes - 2019 - Forum Philosophicum: International Journal for Philosophy 24 (1):91-126.
    This paper will address René Girard’s critique of the “humanization of nothingness” in modern Western philosophy. I will first explain how the “desire for death” is related to a phenomenon that Girard refers to as “obstacle addiction.” Second, I will point out how mankind’s desire for death and illusory will to self-divinization gradually tend to converge within the history of modern Western humanism. In particular, I will show how this convergence between self-destruction and self-divinization gradually takes shape through the evolution (...)
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