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  1. Life and Death in Hegelian Judgements.Tal Meir Giladi - 2025 - Hegel Bulletin 1:1-19.
    Hegel contends that judgements are contradictory, finite and untrue. Prominent schol- ars argue that Hegel’s issue with judgements is resolved in the later stages of his Logic. Specifically, Ng suggests that this solution is found in Hegel’s discussion of life. In this article, I argue that not only does life fail to resolve Hegel’s problem with judgement— death highlights its insolubility. To support this claim, I examine Hegel’s discussion of judgements in the Logic, showing that judgements are inherently contradictory because (...)
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  2. Schelling's Critique of Hegel: Options and Responses, in the Spirit of Highlighting Shared Insights.James Kreines - 2024 - Society for German Idealism and Romanticism 7:26-40.
    The late Schelling offers an important philosophical critique of Hegel. In this paper, I consider the critique, and options for Hegelian reply. But I do not consider this in the spirit of a zero-sum contest. The point is rather that it is worth exploring both sides of the conflict in ways that, together, support the philosophical importance of this period of philosophy. Here I take as a partner the explanation and defense of Schelling's critique in Dews' _Schelling's Late Philosophy in (...)
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  3. The Early Marx's Materialism of Sensibility as Activity: Rejecting a New Myth of the Given.Sabina Vaccarino Bremner - 2024 - In Pietro Gori & Lorenzo Serini (eds.), Practices of truth in philosophy: historical and comparative perspectives. New York, NY: Routledge. pp. 141-160.
    I present a reading of Marx’s critique of what he terms ‘intuitional materialism’, an expression which suggests a close link to Kant’s account of intuition. On my account, Marx advocates a view of sensibility as active, whereas Kant’s account of sensibility has often been interpreted as passive. In so doing, I claim that Marx offers an implicit critique of the conventional distinction between the ‘higher’ and ‘lower’ faculties, encompassing Wilfrid Sellars’ attack on the myth of the given. Marx claims that (...)
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  4. Der Unterschied zwischen Theorie und Praxis in Hegels System.Hector Ferreiro - 2024 - In Miguel Giusti & Thomas Sören Hoffmann (eds.), Hegel und die Wissenschaften. Berlin: Duncker & Humblot. pp. 211-235.
    Theoretical and practical activity have traditionally been understood as complementary activities: through theoretical activity the subject would internalize the external world, while through practical activity she would externalize her internal goals. Hegel scholars have often attempted to interpret the difference and relation between subjective and objective spirit on the basis of that way of understanding theoretical and practical activity. Such approach, however, raises serious exegetical and conceptual problems about the meaning and formal structure of Hegel´s entire philosophy of spirit. Indeed, (...)
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  5. Hegel und die Wissenschaften.Miguel Giusti & Thomas Sören Hoffmann (eds.) - 2024 - Berlin: Duncker & Humblot.
    Theoretical and practical activity have traditionally been understood as complementary activities: through theoretical activity the subject would internalize the external world, while through practical activity she would externalize her internal goals. Hegel scholars have often attempted to interpret the difference and relation between subjective and objective spirit on the basis of that way of understanding theoretical and practical activity. Such approach, however, raises serious exegetical and conceptual problems about the meaning and formal structure of Hegel´s entire philosophy of spirit. Indeed, (...)
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  6. Virupa, Meet Fichte: Uncanny Resonances in Comparative Philosophy.Alexander T. Englert & Jonathan Gold - 2024 - The Immanent Frame 1.
    What happens when scholars come together to study Buddhist and German Idealist perspectives on mind and representation? We explore this question and reflect on methodological considerations in what is often referred to as "comparative philosophy.".
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  7. The Unhappy Category of Nature: Sexuality and Hegel.Rafael Holmberg - forthcoming - Culture, Theory and Critique.
    Hegel insists that the category ‘nature’, expressed in relation to the ideal of aesthetic beauty, is not nature as such but a supplementary deviation coloured by the subjective position from which this ‘nature’ is posited. We cannot distinguish nature ‘in itself’ from the ideological-artistic conditions of the distorted ‘use’ of nature. Nature exists to us only by reference to what is subjectively treated as non-natural. A similar relation is posited by Lacan in his famous assertion that ‘there is no sexual (...)
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  8. Return of the Gods: Mythology in Romantic Philosophy and Literature.Owen Ware - 2025 - New York: Oxford University Press.
    Why was mythology of vital importance for the romantics? What role did mythology play in their philosophical and literary work? And what common sources of influence inspired these writers across Britain and Germany at the turn of the nineteenth century? In this wide-ranging study, Owen Ware argues that the romantics turned to mythology for its potential to transform how we see ourselves, others, and the world. Engaging with authors such as William Blake, Friedrich Schlegel, Samuel Taylor Coleridge, Friedrich von Hardenberg (...)
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  9. Eckart Förster, Grenzen der Erkenntnis? Untersuchungen zu Kant und dem Deutschen Idealismus, hrsg. v. Johannes Haag u. Bodo Beyer (=Spekulation und Erfahrung II,62), Stuttgart-Bad Cannstatt: Frommann-Holzboog 2022, 490 Seiten, ISBN 978-3-7728-2932-1. [REVIEW]Jens Pier - 2024 - Philosophisches Jahrbuch 131 (2):175–177.
    This is a review of a volume comprising 18 of Eckart Förster’s most important essays. Written between 1987 and 2022, all of them touch upon the theme of limits of cognition. Among the issues tackled are Kant’s Opus Postumum, Goethe’s project of a scientia intuitiva or science of the intuitive understanding, the significance of §§76–77 of the third Critique for post-Kantianism, the case for Hölderlin’s authorship of the Oldest System-Programme of German Idealism, and Hegel’s early ideas on logic and phenomenology. (...)
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  10. La crítica ontológica: del lenguaje clásico al contemporáneo.Roberto Luis Díaz Perojo - 2016 - Dissertation, Universidad de la Habana
    El pensamiento kantiano y en su interior, el concepto de crítica; comprenden un capítulo de la Historia de la Filosofía considerado asidero y objeto constante de recapitulaciones. Kant advierte que el conocimiento filosófico ha llegado a un estado de crisis, y más allá aún, despoja la metafísica de las ataduras arcaicas que la esgrimían al comienzo de la época moderna. Pone al descubierto la necesidad indiscutible de una revolución teórica, que aunque no cumplió su cometido cabalmente, al permanecer en una (...)
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  11. Josiah Royce's Absolute Semiotics: Pragmatism, Phenomenology, and Error.Joseph Dillabough - 2024 - Transactions of the Charles S. Peirce Society 60 (1):48-76.
    Scholars often argue that Charles Sanders Peirce was responsible for Josiah Royce's semiotic turn in _The Problem of Christianity_ of 1913. Thus scholars tend to assume that a _Roycean_ approach to semiotics was a later development and derives almost entirely from Peirce's semiotics. Far from a later development, Royce probably read Peirce much earlier. Indeed, even before Royce had read Peirce, the kernel of a Rocyean approach to semiotics is found in the dissertation of 1878. Thus the present essay will (...)
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  12. A função elusiva da memória mecânica na teoria do conhecimento de Hegel.Hector Ferreiro - 2024 - Guairacá: Revista de Filosofia 40 (1):50-64.
    Ao analisar a teoria da memória mecânica de Hegel, a maioria dos intérpretes considerou apenas dois aspectos da memorização mecânica: o desaparecimento do significado nas palavras mecânicamente memorizadas ou a internalização totalmente abstrata da mente que as memoriza. No primeiro caso, a interpretação concentrou-se na relação entre o significante e o significado das palavras; no segundo caso, concentrou-se na relação entre o signo linguístico como um todo e a mente. Entretanto, a posição específica da memória mecânica na sistematização das atividades (...)
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  13. Martin Heidegger as Interrogator: The Final Paradigm.Daniel Fidel Ferrer - 2023 - Verden: Kuhn von Verden Verlag..
    Martin Heidegger as Interrogator: The Final Paradigm By Daniel Fidel Ferrer. Copyright©2024 Daniel Fidel Ferrer. All rights reserved. Attribution-NonCommercial-NoDerivs CC BY-NC-ND. Imprint 1.0. 2024. All Rights are reserved. Intended copies of this work can be used for research and teaching. No change in the content and must include my full name, Daniel Fidel Ferrer. Enjoying reading and disagreeing. Publisher: Kuhn von Verden Verlag. Language: English and German. Includes bibliographical references and an index. Pages 1-316. Index total pages is 524. Ontology. (...)
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  14. La función del arte en la teoría del conocimiento de Hegel.Hector Ferreiro - 2024 - In Luis Eduardo Gama (ed.), Idealismo, naturaleza y arte: ensayos sobre Kant y Hegel. Bogotá: Centro Editorial de la Universidad Nacional de Colombia. pp. 165–184.
    La exterioridad de una cosa o de un estado de cosas configurados por el ser humano no implica para Hegel que esa cosa o ese estado de cosas deban ya por ello ser considerados como formas del espíritu objetivo, mientras que en contrapartida las formas del espíritu absoluto estarían entonces conformadas por contenidos ideales del pensamiento. La diferencia entre espíritu objetivo y espíritu absoluto no radica en la diferencia entre lo que el espíritu humano “hace” y lo que “conoce”. En (...)
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  15. Transcendental Pessimism.Ignacio L. Moya - 2024 - The Philosopher 112 (1):73-77.
    I provide an overview of the differences between psychological pessimism and philosophical pessimism. Based on a historic reading of the original 19th century German pessimist philosophers I provide a definition of what I call "transcendental pessimism" and sketch some of the reasons why it is different from other pessimist perspectives such as anti-natalism.
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  16. Hölderlin na sala de aula: lições de Rubens Rodrigues Torres Filho sobre Juízo e ser. [REVIEW]Luciano Codato - 2024 - Discurso 54 (1):216-221.
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  17. The Oxford Handbook of Omnipresence.Anna Marmodoro, Damiano Migliorini & Ben Page (eds.) - forthcoming - Oxford University Press.
    That something may be ‘present’ or ‘located’ at or in every place is a view that many thinkers, past and present, have held. Typically omnipresence is thought to be a divine attribute, but the question as to how some thing can be omnipresent has not been historically confined to the status of a divine being. This book offers an insight into historical accounts of omnipresence and its developments in Ancient, Medieval, Modern, and Contemporary thought. It further widens the study of (...)
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  18. Schelling on the Unsayable.Amir Yaretzky - 2023 - Schelling-Studien 10:83-104.
    Schelling's philosophy can be seen as perpetrating the philosophical fallacy known as the Myth of the Given, in that it takes rational activity to be affected by an experience which is not conceptually mediated. This is supported by Schelling's repeated claim that there is an experience which is indescribable, and which forces us to silence. In the first part of the paper it will be shown how different readings of Schelling result in this fallacy. In the second and third parts (...)
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  19. Overcoming Nihilism Through Sufism: An Analysis of Iqbal’s Article on ‘Abd Al-Karim Al-Jili.Feyzullah Yilmaz - 2019 - Oxford Journal of Islamic Studies 30 (1):69–96.
    This paper attempts to rethink the philosophy of Muhammad Iqbal (1877–1938) and challenge the still prevailing tendency in Iqbal scholarship to view it merely as an outcome of the influence of the ideas of various Western/European philosophers. I present Iqbal’s arguments in their particular historical and intellectual context to show that they developed in response to a specific philosophical problem and that Iqbal looked for a solution to that problem in Islamic tradition. I suggest that Iqbal’s philosophy is best understood (...)
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  20. Tragic Genealogies: Adorno's Distinctive Genealogical Method.Benjamin Randolph - 2023 - Radical Philosophy Review 26 (2):275-309.
    As genealogy has gained greater disciplinary recognition over the last two decades, it has become increasingly common to call any historically oriented philosophy, such as Theodor W. Adorno’s, “genealogy.” In this article, I show that Adorno’s philosophy indeed performs genealogy’s defining functions of “problematization” and “possibilization.” Moreover, it does so in unique ways that constitute a significant contribution to genealogical practice. Adorno’s method, here called “tragic genealogy,” is particularly well-suited to the genealogical analysis of traditional philosophical problems and to the (...)
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  21. Kant as a Carpenter of Reason: The Highest Good and Systematic Coherence.Alexander T. Englert - 2024 - British Journal for the History of Philosophy 32 (3):496-524.
    What is the highest good actually good for in Kant’s third Critique? While there are well-worked out answers to this question in the literature that focus on the highest good’s practical importance, this paper argues that there is an important function for the highest good that has to do exclusively with contemplation. This important function becomes clear once one notices that coherent [konsequent] thinking, for Kant, was synonymous with "bündiges" thinking, and that both are connected with the highest good in (...)
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  22. Skepticism and Negativity in Hegel’s Philosophy.Miles Hentrup - 2023 - Southwest Philosophy Review 39 (2):113-133.
    In this paper, I argue that the topic of skepticism is central to Hegel’s philosophical work. However, I contend that in returning to the subject of skepticism throughout his career, Hegel does not treat skepticism simply as an epistemological challenge to be overcome on the way to truth, as some commentators suggest, but as part of the very truth which it is philosophy’s task to explain. I make this case by considering three texts through which Hegel develops the connection between (...)
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  23. « (Toi.) (À la place du Non-Moi – Toi) ». Jacobi, Fichte, Novalis / "(You). (Instead of the Not-I – You).” Jacobi, Fichte, Novalis.Laure Cahen-Maurel - 2021 - In Giulia Valpione (ed.), L'homme et la nature dans le romantisme allemand. Politique, critique et esthétique / Mensch und Natur in der deutschen Romantik. Politik, Kritik und Ästhetik. LIT Verlag. pp. 75-92.
    While it is now accepted in the secondary literature to treat Frühromantik - early German Romanticism - as a philosophical movement in its own right, the exact determination of the philosophical nature of this movement still remains one of the central stumbling blocks faced by interpreters. At the heart of this debate is the question of the relationship between the early romantics and Fichtean idealism. One point of rupture with Fichte and his theory of nature seems particularly obvious at first (...)
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  24. SYMPHILOSOPHIE 3 (2021) - Science and Early German Romanticism.Laure Cahen-Maurel, Leif Weatherby, Giulia Valpione, David Wood, Cody Staton, Manja Kisner, Gesa Wellmann & Marie-Michèle Blondin (eds.) - 2021 - SYMPHILOSOPHIE: International Journal of Philosophical Romanticism.
    This third 2021 issue of "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" contains a main dossier of new research articles guest edited by Leif Weatherby (New York University) and devoted to the topic of early German romanticism and science. In addition to the papers of this main section issue number 3 of SYMPHILOSOPHIE includes translations of primary sources and book reviews. All contents are freely available online.
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  25. Schiller’s Dancing Vanguard: From Grace and Dignity to Utopian Freedom.Joshua M. Hall - 2023 - Idealistic Studies 53 (1):1-21.
    Against caricatures of the poet-philosopher Friedrich Schiller as an unoriginal popularizer of Kant, or a forerunner of totalitarianism, Frederick Beiser reinterprets him as an innovative, classical republican, broadening his analysis to include Schiller’s poetry, plays, and essays not widely available in English translation, such as the remarkable essay, “On Grace and Dignity.” In that spirit, the present article argues that the latter text, misperceived by Anglophone critics as self-contradictory, is better understood as centering on gender and dance. In brief, grace (...)
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  26. Nature, Consciousness, and Metaphysics in Merleau-Ponty’s Early Thought.Dimitris Apostolopoulos - 2022 - Ergo: An Open Access Journal of Philosophy 9:1160-1198.
    La structure du comportement details consciousness-nature relations by navigating between realist and intellectualist alternatives. A phenomenological reading of form guides its attempt to formulate a view that does not reduce consciousness to matter or perceptual structure to a product of mind. I show that this strategy relies on hitherto overlooked idealist commitments. Forms are perceived objects whose intentional structure is intelligibly organized. Having denied that forms are constituted by mind or emergent from matter, Merleau-Ponty likens form-constitution to an ideal process (...)
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  27. The Freedom of Solar Systems.Mathis Koschel - forthcoming - Hegel Bulletin:1-30.
    This essay discusses how, for Hegel, freedom can be realized in nature in a rudimentary fashion in solar systems. This solves a problem in Kant’s account of freedom, namely, the problem that Kant only gives a negative argument for why freedom is not impossible but does not give a positive account of how freedom is real. I give a novel account of Kant’s negative argument. Then, I show how, according to Hegel, solar systems can be considered as exhibiting freedom in (...)
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  28. Fichte’s Formal Logic.Jens Lemanski & Andrew Schumann - 2023 - Synthese 202 (1):1-27.
    Fichte’s Foundations of the Entire Wissenschaftslehre 1794 is one of the most fundamental books in classical German philosophy. The use of laws of thought to establish foundational principles of transcendental philosophy was groundbreaking in the late eighteenth and early nineteenth century and is still crucial for many areas of theoretical philosophy and logic in general today. Nevertheless, contemporaries have already noted that Fichte’s derivation of foundational principles from the law of identity is problematic, since Fichte lacked the tools to correctly (...)
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  29. Introduction: Immanence, Genealogy, Delegitimation.Kirill Chepurin & Alex Dubilet - 2021 - In Kirill Chepurin & Alex Dubilet (eds.), Nothing Absolute: German Idealism and the Question of Political Theology. New York City, New York, USA: Fordham University Press. pp. 1-34.
    This Introduction surveys "political theology" as an interdisciplinary site of inquiry, explicating its contemporary stakes and its connection to the movement of thought known as German Idealism.
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  30. Reading Novalis and the Schlegels with Sylvia Wynter and Afrofuturism.Kirill Chepurin - 2023 - In Tilottama Rajan & Daniel Whistler (eds.), The Palgrave Handbook of German Idealism and Poststructuralism. Palgrave Macmillan. pp. 59-81.
    In dialogue with the critiques of the modern world in Sylvia Wynter and Afrofuturism, this chapter offers a reading of Early German Romanticism as a project of universal construction, where "universal" refers at once to conceptual universality and to the post-Copernican universe. For Novalis, Friedrich Schlegel, and August Wilhelm Schlegel, the joint task of poetry and philosophy is to re-mediate post-Copernican reality across all of its scales. This project of cross-scalar poiesis is inherently ambivalent, entwined as it is with the (...)
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  31. (3 other versions)Aenesidemus: First Letter.Robb Dunphy - manuscript
    This is a draft translation of the first letter of G.E. Schulze's Aenesidemus. Comments and corrections welcome.
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  32. Freedom and Ground: A Study of Schelling's Treatise on Freedom.Mark J. Thomas - 2023 - Albany, NY, USA: State University of New York Press.
    This book is a new interpretation of Schelling's path-breaking 1809 treatise on freedom, the last major work published during his lifetime. The treatise is at the heart of the current Schelling renaissance—indeed, Heidegger calls it "one of the most profound works of German, thus of Western, philosophy." It is also one of the most demanding and complex texts in German Idealism. By tracing the problem of ground through Schelling's treatise, this book provides a unified reading of the text, while unlocking (...)
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  33. Riddles of the body: Derrida and Hegel on corporeality and signs.Sarah Horton - 2022 - Continental Philosophy Review 56 (1):95-112.
    Proper attention to the theme of corporeality is crucial for understanding Derrida’s analysis of Hegel in “The Pit and the Pyramid.” This article argues that Derrida’s essay compels us to face the impossibility of giving a wholly coherent account of embodiment. The _Aufhebung_ supposedly unites the exteriority of the corporeal with interiority in a higher unity that cancels and preserves them both; Hegel’s own text reveals, however, that meaning is primordially absent from the body that was thought to incarnate it. (...)
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  34. Los aportes del itinerario intelectual de Kant a Hegel.Hector Ferreiro, Thomas Sören Hoffmann & Agemir Bavaresco (eds.) - 2014 - Porto Alegre: Editora Fi.
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  35. On Dante in Relation to Schelling’s Philosophical Development.Chandler D. Rogers - 2021 - Philosophy and Theology 33 (1-2):53-68.
    Between Schelling’s Über Dante in philosophischer Beziehung (1803) and the Dantean drafts of die Weltalter (1811-1815) stand the transitional texts of his middle period, the Philosophie und Religion (1804) and Freiheitsschrift (1809). His short essay on Dante contrasts an ancient conception of the closed cosmos with the modern universe as dynamic and expanding, then claims to extract from the Divine Comedy its eternal, threefold form. This article considers these schemata as they relate to the Philosophie und Religion and the Freiheitsschrift, (...)
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  36. Any Colour You Like: The Interplay of Fichte’s ‘I’, ‘Not-I’, and Anstoß.James L. E. Ternent - 2022 - Fichte Studien 51 (2):441-462.
    In this paper, I explore two differing conceptions of J.G. Fichte’s Anstoß and how it relates to his Transcendental ‘I’, the ground of his Wissenschaftslehre. I argue that one should not attempt to read later interpretations of the Anstoß back into his earlier definition, but find that attempts to tread a middle way between the original and later interpretations have thus far been equally unsuccessful. Instead, I suggest a new way of interpreting the Anstoß as a constituent component of the (...)
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  37. Interpreting Schelling: Critical Essays, edited by Lara Ostaric. [REVIEW]Mark J. Thomas - 2017 - Schelling-Studien 5:245-249.
    This collection is the first volume published by Cambridge University Press devoted exclusively to Schelling scholarship. It contains eleven essays on diverse topics in Schelling’s philosophy, covering the entirety of his philosophical development, but mostly focusing on writings up to 1815. A number of the contributors are well-established scholars best known for their work on other thinkers in German Idealism. The volume thus offers readings of Schelling that are especially sensitive to his relationship to other figures in classical German philosophy. (...)
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  38. A True Proteus: Non-Being in Schelling’s Ages of the World.Mark J. Thomas - 2020 - In Lore Hühn, Philipp Höfele & Philipp Schwab (eds.), Zeit - Geschichte - Erzählung: F.W.J. Schellings Weltalter. Verlag Karl Alber.
    In this essay, I give an analysis of the account of non-being in the Weltalter, focusing on the ways in which this account reflects Schelling’s new ontology of revelation. I begin by discussing the connection between non-being and the fundamental distinction between the principles in God. I then turn to the relationship of non-being to being in the Weltalter and show how a new meaning of being allows Schelling to distinguish non-being from nothing. The new meaning of being also makes (...)
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  39. Freedom and Self-Grounding: A Fundamental Difference between Schelling and Schopenhauer.Mark J. Thomas - 2022 - In Henning Tegtmeyer & Dennis Vanden Auweele (eds.), Freedom and Creation in Schelling. Stuttgart-Bad Canstatt: Frommann-Holzboog. pp. 289-311.
    At first glance, Schopenhauer’s account of human freedom looks strikingly similar to Schelling’s account of formal freedom in the Freiheitsschrift. Despite the clear similarities, I argue that there is a decisive difference between the two accounts—a difference that has to do with the ultimate grounding of freedom. For Schelling, the intelligible deed is a radical self-grounding of the eternal essence of the human being. For Schopenhauer, the eternal essence of the human being is groundless. Moreover, I argue that this difference (...)
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  40. The Perfection of Freedom: Schiller, Schelling, and Hegel between the Ancients and the Moderns, by David C. Schindler. [REVIEW]Mark J. Thomas - 2013 - Schelling-Studien 1:225-228.
    This book aims to present a richer alternative to the popular conception of freedom as the power to choose by giving an account of freedom in Schiller, Schelling, and Hegel. Despite my points of criticism (especially with regard to moral responsibility and the freedom to do evil), the contributions of the book are significant. By posing and developing the question of the relationship between freedom and actuality, Schindler introduces a problem that any complete account of freedom must address. At the (...)
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  41. The Transition to Self-consciousness in The Phenomenology of Spirit.Caroline Bowman - 2022 - Review of Metaphysics 76 (2):267-303.
    Abstract:This article provides a novel interpretation of the so-called transition to self-consciousness in The Phenomenology of Spirit, where Hegel argues that the failure of the protagonist consciousness to formulate an understanding of the world in terms of forces and laws necessitates the shift to an investigation of its own self-conscious subjectivity. The author argues that we can make sense of the transition by attending to Hegel's account of the metaphysical structure of forces and laws, on the one hand, and the (...)
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  42. Introduction: Where Intelligibility Gives Out.Jens Pier - 2023 - In Limits of Intelligibility: Issues from Kant and Wittgenstein. London: Routledge.
    There is a confounding issue at the very heart of philosophical reflection. It is the question of where, and in what sense, the bounds of intelligible thought, knowledge, and speech are to be drawn. To inquire into these limits is to acknowledge that we are “finite thinking beings,” as Kant puts it. Indeed, one way of understanding our essentially problematic position in the world which leads us into philosophy is to view it as a position of being fated to the (...)
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  43. (3 other versions)Aenesidemus: Fourth Letter.Robb Dunphy - manuscript
    This is a draft translation of the fourth letter of G.E. Schulze's Aenesidemus. Comments and corrections welcome.
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  44. L'abbandono dell'estasi. Per una rilettura della Spätphilosophie schellinghiana a partire dal suo "testamento filosofico".Tommaso Mauri - 2022 - Archivio di Storia Della Cultura 1 (35):73-88.
    The paper aims to reconstruct the final configuration of Schelling’s philosophical system from the second half of the 1840s. Particular attention is given to the Darstellung der reinrationalen Philosophie, which, according to Schelling’s intentions, was to replace the so-called Berliner Einleitung. By analyzing the different use of the notion of critique and the concept of positive philosophy in the two texts under examination, the paper shows how Schelling’s philosophy undergoes significant changes in the very last years of his life.
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  45. Analysis, Hegel and the Seventh Art.Kobe Keymeulen - 2021 - Psychoanalytische Perspectieven 39 (2):217-237.
    This paper investigates the significance of filmic analysis in the contemporary theoretical paradigm inspired by Slavoj Žižek, which we term ‘Transcendental Materialism’. After characterising its distinct peculiarities within the history of psychoanalysis and film theory, we demonstrate the limitations of previous (possible) answers, arguing they are partly formulated in response to confrontations with other paradigms. Our own approach is then informed by a study of another popular object of analysis in Transcendental Materialism – the joke. We show how Freud’s understanding (...)
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  46. Franz Rosenzweig’s Concept of Redemption as a Vehicle for Confronting the Philosophical Problem of Contemporary Transhumanism.Nadav Shifman Berman & Joseph Turner - 2022 - Naharaim 16 (1):29-52.
    This article presents Franz Rosenzweig’s concept of redemption as a vehicle for raising some important questions for confronting the contemporary movement of Transhumanism. The upshot of our discussion is located in the existential questions asked, following a philosophical comparison of Rosenzweig’s religious and philosophical commitment to human life in its most robust form, with Transhumanism’s scientistic vision. To do so, the article first discusses some techno-scientistic assumptions of Transhumanism, showing that it presumes what was once a core principle of German (...)
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  47. Towards a Materialist Theory of Art.Florian Endres - 2019 - Continental Thought and Theory: A Journal of Intellectual Freedom 2 (4):50-61.
    Art, for Hegel, is not only distinct but self-distinguishing of and from nature – it happens in and through the latter. It liberates us from being merely natural creatures, and it does so by a dynamic of a cut or break - even though this liberation is achieved only through natural sensuousness, and hence, keeps us tethered to nature in some particular way. Inspired by Todd McGowan’s emphasis on the central role of contradiction in Hegel’s philosophy, this paper considers the (...)
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  48. Die Idee des "ewigen Friedens" in der bürgerlich-demokratischen Publizistik Friedrich Schlegels und Joseph Görres'.Stahl Jürgen - 1985 - In Erhard Lange (ed.), Collegium philosophicum jenense Nr. 6 Philosophie und Frieden. Beiträge zum Friedensgedanken in der Deutschen Klassik. Weimar: Hermann Böhlau Nachfolger. pp. 155-169.
    Sowohl Friedrich Schlegel als auch Joseph Görres reagieren mit ihren Einlassungen auf die Idee des "Ewigen Friedens", wie sie vor allem durch Kant vorgetragen und um 1800 durch eine Vielzahl von Autoren im Angesicht einer stürmischen und kriegerischen Zeitenwende diskutiert wurden -/- With their statements, both Friedrich Schlegel and Joseph Görres react to the idea of "eternal peace", as it was primarily put forward by Kant and discussed by a large number of authors around 1800 in the face of a (...)
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  49. Marx’s Idealism: The Epistemology of the Economic and Philosophic Manuscripts of 1844.Vincent Casil - 2017 - Dissertation, Ateneo de Manila University
    The issue on whether the epistemological view of Engels and the Marxists can be identified to Marx opens the question on what Marx’s actual view on knowledge. This debate on Marx’s epistemology is divided between realist and idealist interpretation of his texts: the former reads that for Marx knowledge is a copy of an independent reality existing outside of man, while the latter views that for the same philosopher, knowledge is in some sense constructed by the subject. This study contributes (...)
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  50. Marx's Epistemology and the Problem of Conflated Idealisms.Vincent Casil - 2018 - International Journal of Philosophy and Social Values 2 (1):65-79.
    Focusing on the conceptual terms of the idealist-realist debate, the paper shows that the inability of the realists to recognize Marx’s idealist heritage is out of the realists’ limited understanding of the category of idealism in their reading. To prove the paper’s case, the first section starts with elucidation of Marx’s concept of epistemological idealism as read by his interpreters. It shows the actual meaning of epistemological idealism as used by Kolakowski, Lukacs, and other idealist readers of Marx. The second (...)
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