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  1. added 2018-12-15
    Politically Correct: Von Philosophischen Entgleisungen Zu Einer Gereinigten Philosophie.Viatcheslav Vetrov - 2018 - Minima Sinica 2017 (1):1-26.
    Fully in accord with the Aristotelian confidence in things that are probable (even if not really likely to happen in the near future), the essay anticipates an interplanetary critique against geocentric ways of thinking peculiar to most humans on Earth: Japanese, Chinese, English, Germans, Russians, etc. who insist on using expressions like sunset and sunrise and thus heavily offend the feelings of anyone coming from planets that do not enjoy Earth’s proximity to the Sun. As this critique would not be (...)
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  2. added 2018-10-25
    Hegel and the Ethics of Brandom’s Metaphysics.Jonathan Lewis - 2018 - European Journal of Pragmatism and American Philosophy 10 (2):1-21.
    In order to develop his pragmatist and inferentialist framework, Robert Brandom appropriates, reconstructs and revises key themes in German Idealism such as the self-legislation of norms, the social institution of concepts and facts, a norm-oriented account of being and the critique of representationalist accounts of meaning and truth. However, these themes have an essential ethical dimension, one that Brandom has not explicitly acknowledged. For Hegel, the determination of norms and facts and the institution of normative statuses take place in the (...)
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  3. added 2018-05-05
    Teleologie senza Spirito? Sui deficit politici della filosofia della storia di Honneth, in "Consecutio Reurum", 2, n.4, 2018, pp. 181-199.Marco Solinas - 2018 - Consecutio Rerum 2 (4):181-199.
    The aim of this paper is to show that Honneth’s philosophy of history is teleological in a narrow sense. This teleological character is problematic for the theory of the struggle for recognition, for the conception of history as such, and for the methodology of the normative reconstruction. In particular, the teleological conception gives to the theory of recognition a historical form that points out a unilateral character. Furthermore, the teleological neo-Hegelian methodology of normative reconstruction seems to adopt a too stark (...)
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  4. added 2018-04-19
    Thomas Khurana, Das Leben der Freiheit. Form und Wirklichkeit der Autonomie. [REVIEW]Eleonora Cugini - 2018 - Universa. Recensioni di Filosofia 7 (1):81-87.
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  5. added 2018-04-04
    Irrationality and Egoism in Hegel’s Account of Right.Charlotte Baumann - 2018 - British Journal for the History of Philosophy 26 (6):1132-1152.
    Many interpreters argue that irrational acts of exchange can count as rational and civic-minded for Hegel—even though, admittedly, the persons who are exchanging their property are usually unaware of this fact. While I do not want to deny that property exchange can count as rational in terms of ‘mutual recognition’ as interpreters claim, this proposition raises an important question: What about the irrationality and arbitrariness that individuals as property owners and persons consciously enjoy? Are they mere vestiges of nature in (...)
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  6. added 2018-03-17
    Thomas Khurana: Das Leben der Freiheit. [REVIEW]David Jöckel - 2018 - Zeitschrift für Philosophische Literatur 6 (1):29-34.
    https://philpapers.org/asearch.pl?start=0&format=html&newWindow=on&freeOnly=&ap_c2=&publishedOnly=&o nlineOnly=off&ap_c1=&search_header=search_header.html&noFilter=1&limit=&direction=citations&hideAbst racts=&showCategories=on&sqc=&eId=KHUDLD&sort=firstAuthor&proOnly=off&langFilter=&filterByAreas=&cat egorizerOn=&jlist=&ap_c1=&ap_c2=.
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  7. added 2017-08-18
    Hegel and Respect for Persons.Arto Laitinen - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 171-186.
    This essay discusses Hegel’s theory of “abstract” respect for “abstract” personhood and its relation to the fuller, concrete account of human personhood. Hegel defines (abstract) personhood as an abstract, formal category with the help of his account of free will. For Hegel, personhood is defined in terms of powers, relations to self and to others. After analyzing what according to the first part of Philosophy of Right it is to (abstractly) respect someone as a person, the essay discusses the implications (...)
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  8. added 2016-10-04
    Verbrecher, Revolutionäre Und Schöne Seelen. Hegel Über Die Pathologien Sozialer Freiheit.Titus Stahl - 2015 - In Julia Christ & Titus Stahl (eds.), Momente der Freiheit. Beiträge aus den Foren freier Vorträge des Internationalen Hegelkongresses 2011. Klostermann. pp. 47-69.
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  9. added 2016-09-05
    "I That is We, We That is I." Perspectives on Contemporary Hegel: Social Ontology, Recognition, Naturalism, and the Critique of Kantian Constructivism.Italo Testa & Luigi Ruggiu (eds.) - 2016 - Brill.
    In _"I that is We, We that is I"_ leading scholars analyze the many facets of Hegel’s formula for the intersubjective structure of human life and explores its relevance for debates on social ontology, recognition, action theory, constructivism, and naturalism.
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  10. added 2016-09-05
    Why is the Amphibian Status of the Human Unavoidable? Some Remarks on Robert Pippin's "After the Beautiful".Italo Testa - 2015 - Lebenswelt: Aesthetics and Philosophy of Experience 7:21-27.
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  11. added 2016-04-09
    Broader Contexts of Non-Domination: Pettit and Hegel on Freedom and Recognition.Arto Laitinen - 2015 - Critical Review of International Social and Political Philosophy 18 (4):390-406.
    This study compares Philip Pettit’s account of freedom to Hegelian accounts. Both share the key insight that characterizes the tradition of republicanism from the Ancients to Rousseau: to be subordinated to the will of particular others is to be unfree. They both also hold that relations to others, relations of recognition, are in various ways directly constitutive of freedom, and in different ways enabling conditions of freedom. The republican ideal of non-domination can thus be fruitfully understood in light of the (...)
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  12. added 2015-03-09
    Skeptische Antinomie und Anerkennung beim jungen Hegel.Italo Testa - 2003 - In Klaus Vieweg & Brady Bowman (eds.), “Kritisches Jahrbuch der Philosophie”, 8 (2003). Königshausen und Neumann. pp. 171-178.
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  13. added 2014-10-20
    Scepsis and Scepticism.Italo Testa - 2012 - In De Laurentis Allegra & Edwards Jeffrey (eds.), The Bloomsbury Companion to Hegel. Bloomsbury/Continuum (2012). Bloomsbury Academic. pp. 273-278.
    Hegel's philosophy aims at responding to the questions raised by modern scepticism concerning the accessibility of the external world, of other minds, and of one's own mind. A key-role in Hegel's argumentative strategy against modern scepticism is played here by Hegel's theory of recognition. Recognition mediates the constitution of individual self-consciousness and intersubjectivity: self-knowledge is not logically independent of the awareness of other minds. At the same time, recognition institutes the possibility of objective reference to the world. In this way, (...)
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  14. added 2014-10-20
    Ragione e relazione: la fenomenologia di Hegel come tropologia.Italo Testa - 2003 - Giornale di Metafisica 25 (2):371-392.
    This article deals with the question of skepticism within Hegel's Phenomenology. The article reconstructs the role played by the tropes of ancient skepticism in Hegel's criticism of foundationalism and monological thinking. Furthermore, the skeptical method applied by Hegel is read as a sort of negative dialectics that is constitutive of a relational theory of rationality, and which culminates in his conception of the Absolute Knowing as speculative tropology.
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  15. added 2014-03-17
    Capitalismo e riconoscimento (pdf: introduzione, prefazione, capitolo I).Axel Honneth & Marco Solinas - 2010 - Firenze University Press.
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  16. added 2014-02-12
    Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW]Marco Solinas - 2010 - Iride: Filosofia e Discussione Pubblica (59):223-224.
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