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  1. La teoría de la colonialidad/decolonialidad y su crítica al eurocentrismo de Marx.José Ramón Fabelo Corzo - 2020 - In Claudia Tame Domínguez & Fernando Huesca Ramón (eds.), La tradición de la filosofía política vista desde Latinoamérica. Puebla, Pue., México: pp. 131-154.
    El trabajo parte de una descripción y definición de la "teoría de la colonialidad/decolonialidad" (TCD), fundamentando porqué así debe llamarse esta propuesta. A continuación se aborda la relación de la TCD hacia herencia teórico-práctica de Marx, haciendo énfasis particular en las razones y sin-razones de su crítica al eurocentrismo de Marx. Se abordan los fundamentos del eurocentrismo de Marx, la validez de conceptos como los de "centro" y "periferia" en el estudio del sistema capitalista mundial, la existencia histórica de eurocentrismos (...)
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  2. RESEÑA: Claves de la Justicia desde América Latina. Edgar López, Ángela Niño y Leonardo Tovar (Coordinadores). [REVIEW]Julio C. Silva - 2020 - Metanoia 5:181-187.
    Reseña del libro Claves de la Justicia desde América Latina (2019).
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  3. La colonialidad cultural y la lógica del capital.José Ramón Fabelo Corzo - 2019 - In José Ramón Fabelo Corzo & Mayra Sánchez Medina (eds.), Coordenadas epistemológicas para una estética en construcción. Puebla, Pue., México: pp. 117-133.
    En el presente trabajo se muestra cómo la colonialidad cultural surge, se desarrolla y se mantiene como derivación, parte y premisa de la lógica del capital. En tanto lógica cultural nacida con el capitalismo y mantenida hasta hoy, la colonialidad estuvo asociada, primero, a la acumulación originaria del capital y, después, a su reproducción ampliada. El trabajo también indaga en las relaciones entre colonialidad, por una parte, y poder, colonialismo y eurocentrismo, por otra.
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  4. Liberation Pragmatism: Dussel and Dewey in Dialogue.Alex Sager & Albert R. Spencer - 2016 - Contemporary Pragmatism 13 (4):1-22.
    Enrique Dussel and John Dewey share commitments to philosophical theory and practice aimed at addressing human problems, democratic modes of inquiry, and progressive social reform, but also maintain productive differences in their fundamental starting point for political philosophy and their use of the social sciences. Dussel provides a corrective to Dewey’s Eurocentrism and to his tendency to underplay the challenges of incorporating marginalized populations by insisting that social and political philosophy begin from the perspective of the marginalized and excluded. Simultaneously, (...)
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  5. Prospects of a Dusselian Ethics of Liberation Among US Minorities: The Case of Affirmative Action in Higher Education.Sergio A. Gallegos - 2015 - Inter-American Journal of Philosophy 6 (1):1-15.
    This paper proposes an application of Enrique Dussel’s ethics of liberation to an issue of crucial importance to US minorities: the debate on affirmative action. Over the past fifty years, this debate has been framed in terms of the opposition between advocates of affirmative action who claim that it is needed in order to achieve the integration and participation of traditionally oppressed groups to society without which there is no equality of rights, and critics who argue that affirmative action violates (...)
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  6. José Mariátegui's East-South Decolonial Experiment.David Haekwon Kim - 2015 - Comparative and Continental Philosophy 7 (2):157-179.
    Common notions of comparative philosophy tend to be strongly configured by the East-West axis. This essay suggests ways of seeing Latin American liberation philosophy as a form of comparative philosophy and an important Latin American thinker as being relevant for East-West political philosophy. The essay focuses on the Peruvian activist and intellectual, José Mariátegui, who is widely regarded to have been a leading Marxist, liberatory, and decolonial figure in 20th century Latin America. Like many “Third World” intellectuals of the interwar (...)
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  7. Latino/a Immigration: A Refutation of the Social Trust Argument.José Jorge Mendoza - 2015 - In Harald Bauder & Christian Matheis (eds.), Migration Policy and Practice: Interventions and Solutions. Palgrave-Macmillan. pp. 37-57.
    The social trust argument asserts that a political community cannot survive without social trust, and that social trust cannot be achieved or maintained without a political community having discretionary control over immigration. Various objections have already been raised against this argument, but because those objections all assume various liberal commitments they leave the heart of the social trust argument untouched. This chapter argues that by looking at the socio-historical circumstances of Latino/as in the United States, an inherent weakness of the (...)
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  8. Dewey's and Freire's Pedagogies of Recognition : A Critique of Subtractive Schooling.Kim Díaz - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    Subtractive schooling is a type of pedagogy that subtracts from the student aspects of her identity in order to assimilate and reshape her identity to fit the American mainstream. Here, I question the value of assimilation as it takes place in our public school systems. Currently, immigrant children are often made to feel inadequate for being culturally different. This is detrimental to their development as students given that at their young age they do not yet have the emotional maturity to (...)
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  9. El Pueblo and Its Problems: Democracy of, by, and for Whom?Alexander Stehn - 2011 - The Pluralist 6 (3):103.
    In response to those calling for philosophical dialogue across the Americas, this paper considers the historical emergence of the concept of el pueblo (“the people”) as the subject and object of democracy. The first section makes a linguistic claim: the genuinely communal nature of “the people” clearly appears when considering el pueblo because it is unambiguously singular, grammatically speaking. The second section makes a historical claim: the microhistory of a largely indigenous pueblo in Mexico’s Yucatán enables us to begin unpacking (...)
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  10. Toward an Inter-American Philosophy: Pragmatism and the Philosophy of Liberation.Alexander V. Stehn - 2011 - Inter-American Journal of Philosophy 2 (2):14-36.
    This essay suggests that the U.S.-American Pragmatist tradition could be fruitfully reconstructed by way of a dialogue with Latin American Liberation Philosophy. More specifically, I work to establish a common ground for future comparative work by: 1) gathering and interpreting Enrique Dussel’s scattered comments on Pragmatism, 2) showing how the concept of liberation already functions in John Dewey’s Pragmatism, and 3) suggesting reasons for further developing this inter-American philosophical dialogue and debate.
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  11. Latinos on Race and Ethnicity : Alcoff, Corlett, and Gracia.Lawrence Blum - 2010 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell. pp. 269-282.
    This article explicates the views on both race and ethnicity of these three prominent Latinx philosophers, compares them (somewhat), and offers some criticisms. Corlett jettisons race as a categorization of groups, but accepts a form of racialization somewhat at odds with this jettisoning. Gracia adopts as a general principle that an account of both ethnicity and race should help us see aspects of reality that would otherwise be obscured; but this is at odds with his regarding the Latin American view (...)
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  12. U.S. Border Wall: A Poggean Analysis of Illegal Immigration.Kim Díaz - 2010 - Philosophy in the Contemporary World 17 (1):1-12.
    Drawing on the work of John Rawls and Thomas Pogge, I argue that the U.S. is in part responsible for the immigration of Mexicans and Central Americans into the U.S. By seeking to further its national interests through its foreign policies, the U.S. has created economic and politically oppressive conditions that Mexican and Central American people seek to escape. The significance of this project is to highlight the role of the U.S. in illegal immigration so that we may first acknowledge (...)
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  13. Para un estudio de la justicia como valor.José Ramón Fabelo Corzo - 2009 - Dialectica (Misc) 41 (41):67-83.
    El estudio de la justicia como valor y del lugar que ella ocupa o debe ocupar dentro de la sociedad responde en estos momentos a una necesidad más práctica que teórica. Las reflexiones que aquí presentamos se enmarcan dentro de este contexto. Se refieren a algunos presupuestos teórico-metodológicos que necesitan ser tenidos en cuenta en el estudio de la justicia como valor, pero su móvil fundamental no está tanto en la teoría misma, como sí más allá de ella, en la (...)
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  14. Comentarios Sobre la Concepcion de la Justicia Global de Pogge.Pablo Gilabert - 2007 - Revista Latinoamericana de Filosofia 33 (2):205-222.
    This paper presents a reconstruction of and some constructive comments on Thomas Pogge’s conception of global justice. Using Imre Lakatos’s notion of a research program, the paper identifies Pogge’s “hard core” and “protective belt” claims regarding the scope of fundamental principles of justice, the object and structure of duties of global justice, the explanation of world poverty, and the appropriate reforms to the existing global order. The paper recommends some amendments to Pogge’s program in each of the four areas.
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  15. La globalización y sus retos para América Latina. Para una lectura crítica de las propuestas poscoloniales.José Ramón Fabelo Corzo - 2005 - In Gilberto Valdés Gutiérrez (ed.), Paradigmas emancipatorios en América Latina. Diversidad y articulación de pensamientos y prácticas. La Habana, Cuba: pp. 186-198.
    La globalización no significa que estemos ahora abocados, por primera vez, a una historia mundializada. Compartimos el mismo sistema-mundo desde hace unos cinco siglos. A pesar de las grandes asimetrías y del muy diferenciado papel y lugar que en esta historia les haya correspondido a las diferentes zonas del planeta, lo cierto es que paulatinamente todas aquellas se fueron incorporando -o a la fuerza las incorporaron- a un mismo sistema internacional de relaciones sociales que, desde sus inicios, tuvo al capital (...)
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  16. Para un estudio de la democracia como valor político de las sociedad cubana.José Ramón Fabelo Corzo - 2004 - In Luis R. López Bombino (ed.), Por una nueva ética. La Habana, Cuba: pp. 104-109.
    El trabajo aborda el tema de la democracia desde una perspectiva axiológica, tratándola como valor político. Aunque se singulariza el análisis para el caso de la sociedad cubana, el texto desarrolla ideas metodológicas aplicables al estudio de la democracia como valor en otras sociedades. A diferencia de otros estudios sobre el tema, el presente trabajo aplica al estudio de la democracia una concepción pluridimensional de los valores, buscando delimitar el contenido del valor democracia en las dimensiones instituida, subjetiva y objetiva. (...)
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  17. Systemism, Social Laws, and the Limits of Social Theory: Themes Out of Mario Bunge's: The Sociology-Philosophy Connection.Slava Sadovnikov - 2004 - Philosophy of the Social Sciences 34 (4):536-587.
    The four sections of this article are reactions to a few interconnected problems that Mario Bunge addresses in his The Sociology-Philosophy Connection , which can be seen as a continuation and summary of his two recent major volumes Finding Philosophy in Social Science and Social Science under Debate: A Philosophical Perspective . Bunge’s contribution to the philosophy of the social sciences has been sufficiently acclaimed. (See in particular two special issues of this journal dedicated to his social philosophy: "Systems and (...)
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  18. Methodology and Policy Prescription in Economic Thought: A Response to Mario Bunge.Andy Denis - 2003 - Journal of Socio-Economics 32 (2):219-226.
    Bunge (2000) distinguishes two main methodological approaches of holism and individualism, and associates with them policy prescriptions of centralism and laissez-faire. He identifies systemism as a superior approach to both the study and management of society. The present paper, seeking to correct and develop this line of thought, suggests a more complex relation between policy and methodology. There are two possible methodological underpinnings for laissez-faire: while writers such as Friedman and Lucas fit Bunge’s pattern, more sophisticated advocates of laissez-faire, such (...)
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  19. El Esquivo Anhelo de Evitar Toda Opresión. La Cuestión de la Violencia En La Ética de la Liberación de Enrique Dussel.Miguel Ángel Quintana Paz - 2001 - Utopía y Praxis Latinoamericana 6 (12):83-89.
    The Ethics of Liberation by Enrique Dussel pleads for three criteria that every political revolution must fulfill if it wishes to use violence in a legitimate way: the formal criterion (that basically takes after the ideal dialogue situation endorsed by Apel and Habermas); the material criteri..
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  20. Globalization and Democratization in Brazil: An Interpretation of Rawls's Political Liberalism.Nythamar de Oliveira - 2000 - Civitas 4 (1):39-55.
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