Moral Psychology

Edited by Joshua May (University of Alabama, Birmingham)
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  1. Stereotyping as Discrimination: Why Thoughts Can Be Discriminatory.Erin Beeghly - forthcoming - Social Epistemology.
    Can we treat people in a discriminatory way in virtue of how we think about them? In this essay, I argue that the answer is yes. According to the constitutive claim, stereotyping constitutes discrimination, either sometimes or always. This essay defends the constitutive claim and explores the deeper justifications for it. I also sketch the constitutive claim’s larger ethical significance. One upshot is that we can wrongfully discriminate against (or in favor of) others in thought, even if we keep our (...)
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  2. LOVE, IDENTIFICATION AND EQUALITY: RATIONAL PROBLEMS IN HARRY FRANKFURT'S CONCEPT OF PERSON.Martin Montoya - 2016 - Appraisal 11 (1):56-60.
    Harry Frankfurt has published On Inequality, but this is not the first time he has written about this subject. Frankfurt already criticized a rationalistic notion of equality on other occasions (Frankfurt, 1987 & 1997). In these works he says a rationalistic notion of equality cannot fit in with our belief that agents possess their own volitional necessities, which shape volitional structures of the human will. However, Frankfurt's explanatory connection between volitions, love and identification make it difficult to talk about personal (...)
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  3. Introduction: Symposium on Stichter’s The Skillfulness of Virtue.Noell Birondo - 2021 - Ethical Theory and Moral Practice 24 (2):545-547.
    The ‘skill model’ of virtue has received increasing levels of attention over the past decade, at least partly due to its prominence in the work of Julia Annas. Building on this earlier work, some of which is his own, Matt Stichter now delivers a bold and empirically grounded new book, The Skillfulness of Virtue, an extended defense of the skill model of virtue that utilizes the available psychological research on self-regulation and practical expertise. Stichter examines the idea (familiar in antiquity) (...)
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  4. Machine Morality, Moral Progress, and the Looming Environmental Disaster.Ben Kenward & Thomas Sinclair - forthcoming - Cognitive Computation and Systems.
    The creation of artificial moral systems requires us to make difficult choices about which of varying human value sets should be instantiated. The industry-standard approach is to seek and encode moral consensus. Here we argue, based on evidence from empirical psychology, that encoding current moral consensus risks reinforcing current norms, and thus inhibiting moral progress. However, so do efforts to encode progressive norms. Machine ethics is thus caught between a rock and a hard place. The problem is particularly acute when (...)
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  5. The Experience of Meaning.Antti Kauppinen - forthcoming - In Iddo Landau (ed.), The Oxford Handbook of Meaning in Life.
    Recently, psychologists have started to distinguish between three kinds of experience of meaning. Drawing on philosophical as well as empirical literature, I argue that the experience of one’s own life making sense involves a sense of narrative justification, so that not just any kind of intelligibility suffices; the experience of purpose includes enthusiastic future-directed motivation against the background of a global sort of hopefulness, or the resonance of what one does right now with one’s values; and finally, the experience of (...)
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  6. The Philosophy of Devotion: Nihilism, Fanaticism, and the Longing for Invulnerable Ideals.Paul Katsafanas - forthcoming
    This book explores the moral psychology of devotion. In the first part of the book, I provide an analysis of devotion; an examination of its motivational role; and an explanation of its connection to a distinctive form of valuing, in which certain values are seen as inviolable and are rendered invulnerable to the typical effects of justificatory reflection. In the second part of the book, I assess the ethical significance of devotion, arguing that certain forms of ethically praiseworthy relationships require (...)
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  7. Virtue Signaling and Moral Progress.Evan Westra - 2021 - Philosophy and Public Affairs 49 (2):156-178.
    ‘Virtue signaling’ is the practice of using moral talk in order to enhance one’s moral reputation. Many find this kind of behavior irritating. However, some philosophers have gone further, arguing that virtue signaling actively undermines the proper functioning of public moral discourse and impedes moral progress. Against this view, I argue that widespread virtue signaling is not a social ill, and that it can actually serve as an invaluable instrument for moral change, especially in cases where moral argument alone does (...)
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  8. Lovers of the Good: Comments on Knobe and Roedder on Valuing.Antti Kauppinen - manuscript
    At the first Online Philosophy Conference back in 2006, I offered some pretty through comments on Joshua Knobe and Erica Roedder's x-phi studies on valuing. While they suggested that our concept of valuing involves moral considerations, I argue here that we can explain the observed asymmetries in attribution of values by appeal to the Principle of Charity even if the concept of valuing is purely psychological and descriptive. Roughly, to make sense of people with conflicted attitudes, we tacitly attribute to (...)
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  9. Can Morally Ignorant Agents Care Enough?Daniel J. Miller - forthcoming - Philosophical Explorations:1-19.
    Theorists attending to the epistemic condition on responsibility are divided over whether moral ignorance is ever exculpatory. While those who argue that reasonable expectation is required for blameworthiness often maintain that moral ignorance can excuse, theorists who embrace a quality of will approach to blameworthiness are not sanguine about the prospect of excuses among morally ignorant wrongdoers. Indeed, it is sometimes argued that moral ignorance always reflects insufficient care for what matters morally, and therefore that moral ignorance never excuses. Furthermore, (...)
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  10. Transformative Choices and the Specter of Regret.Dana Howard - forthcoming - Journal of the American Philosophical Association.
    When people are making certain medical decisions – especially potentially transformative ones – the specter of regret may color their choices. In this paper, I ask: can predicting that we will regret a decision in the future serve any justificatory role in our present decision-making? And if so, what role? While there are many pitfalls to such reasoning, I ultimately conclude that considering future retrospective emotions like regret in our decisionmaking can be both rational and authentic. Rather than indicating that (...)
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  11. A Minimalist Account of Love.Getty L. Lustila - 2021 - In Rachel Fedock, Michael Kühler & T. Raja Rosenhagen (eds.), Love, Justice, and Autonomy: Philosophical Perspectives. pp. 61-78.
    There is a prima facie conflict between the values of love and autonomy. How can we bind ourselves to a person and still enjoy the fruits of self-determination? This chapter argues that the solution to this conflict lies in recognizing that love is the basis of autonomy: one must love a person in order to truly appreciate their autonomy. To make this case, this chapter defends a minimalist account of love, according to which love is an agreeable sensation that is (...)
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  12. Nesnáze introspekce: svoboda rozhodování a morální jednání z pohledu filozofie a vědy.Filip Tvrdý - 2015 - Prague: Togga.
    V dějinách filozofie se objevilo nespočetné množství snah překonat kognitivní nedostatečnost člověka. Většinový názor zněl, že zatímco vnější smyslové poznání podléhá nejrůznějším klamům, poznání vnitřní je mnohem jistější, či dokonce neomylné. Předpokládaná znalost sebe sama je ovšem iluzorní a stala se důvodem pro vznik mnoha chybných přístupů ke skutečnosti. Kniha se skládá ze tří částí. První kapitola se zabývá introspekcí, především jejím přijetím v dějinách filozofie a odmítnutím v psychologickém behaviorismu 20. století. Druhá kapitola pojednává o iluzornosti svobody rozhodování, která (...)
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  13. Entre razões e emoções, qual é a saída? Como entender os casos de dumbfounding moral.Gustavo Oliva de Oliveira - 2020 - In Gustavo Oliva de Oliveira, Daniel Santos & Eduardo Alves (eds.), XX Semana Acadêmica do PPG em Filosofia da PUCRS Vol. 4. Porto Alegre, RS, Brasil: pp. 137-148.
    The suggestion that emotions are, in a way, essential to moral judgement has been getting attention in recent literature. Jesse Prinz says that emotionist theories involve at least one of the following claims: (i) emotions are necessary and sufficient for the acquisition of moral concepts (epistemic emotionism); (ii) emotions are necessary and sufficient to determine moral properties (metaphysical emotionism). According to Prinz, some empirical results in moral psychology can support these kinds of emotionism (especially the first one). In The emotional (...)
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  14. Anger, Affective Injustice, and Emotion Regulation.Alfred Archer & Georgina Mills - 2019 - Philosophical Topics 47 (2):75-94.
    Victims of oppression are often called to let go of their anger in order to facilitate better discussion to bring about the end of their oppression. According to Amia Srinivasan, this constitutes an affective injustice. In this paper, we use research on emotion regulation to shed light on the nature of affective injustice. By drawing on the literature on emotion regulation, we illustrate specifically what kind of work is put upon people who are experiencing affective injustice and why it is (...)
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  15. The Dark Side of Morality – Neural Mechanisms Underpinning Moral Convictions and Support for Violence.Clifford I. Workman, Keith J. Yoder & Jean Decety - 2020 - American Journal of Bioethics Neuroscience 11 (4):269-284.
    People are motivated by shared social values that, when held with moral conviction, can serve as compelling mandates capable of facilitating support for ideological violence. The current study examined this dark side of morality by identifying specific cognitive and neural mechanisms associated with beliefs about the appropriateness of sociopolitical violence, and determining the extent to which the engagement of these mechanisms was predicted by moral convictions. Participants reported their moral convictions about a variety of sociopolitical issues prior to undergoing functional (...)
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  16. Modest Sociality, Minimal Cooperation and Natural Intersubjectivity.Michael Wilby - 2020 - In Minimal Cooperation and Shared Agency. Switzerland: pp. 127-148.
    What is the relation between small-scale collaborative plans and the execution of those plans within interactive contexts? I argue here that joint attention has a key role in explaining how shared plans and shared intentions are executed in interactive contexts. Within singular action, attention plays the functional role of enabling intentional action to be guided by a prior intention. Within interactive joint action, it is joint attention, I argue, that plays a similar functional role of enabling the agents to act (...)
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  17. Addressed Blame and Hostility.Benjamin De Mesel - 2020 - Journal of Ethics and Social Philosophy 18 (1):111-119.
    Benjamin Bagley ('Properly Proleptic Blame', Ethics 127, July 2017) sets out a dilemma for addressed blame, that is, blame addressed to its targets as an implicit demand for recognition. The dilemma arises when we ask whether offenders would actually appreciate this demand, via a sound deliberative route from their existing motivations. If they would, their offense reflects a deliberative mistake. If they wouldn't, addressing them is futile, and blame's emotional engagement seems unwarranted. Bagley wants to resolve the dilemma in such (...)
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  18. Towards Enhancing Moral Agency Through Subjective Moral Debiasing (Eastern APA, 2020).Mark H. Herman - unknown
    The capacity to act in accordance with one’s morality (broadly construed) is constitutive of moral agency. This capacity can be undermined—in whole or in part—by for instance, hypnosis, addiction, or obsessive-compulsion. Another way this capacity can be undermined is through poor moral reasoning. Moral irrationality can frustrate one’s capacity to act in accordance with one’s morality and in turn, stunt one’s moral agency. In a similar respect, improving moral rationality can strengthen this capacity and enhance moral agency. The empirical research (...)
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  19. Subjective Moral Biases & Fallacies: Developing Scientifically & Practically Adequate Moral Analogues of Cognitive Heuristics & Biases.Mark H. Herman - 2019 - Dissertation, Bowling Green State University
    In this dissertation, I construct scientifically and practically adequate moral analogs of cognitive heuristics and biases. Cognitive heuristics are reasoning “shortcuts” that are efficient but flawed. Such flaws yield systematic judgment errors—i.e., cognitive biases. For example, the availability heuristic infers an event’s probability by seeing how easy it is to recall similar events. Since dramatic events, such as airplane crashes, are disproportionately easy to recall, this heuristic explains systematic overestimations of their probability (availability bias). The research program on cognitive heuristics (...)
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  20. The Normative Significance of Empirical Moral Psychology.Tomasz Żuradzki - 2020 - Diametros 17 (64):1-5.
    Many psychologists have tried to reveal the formation and processing of moral judgments by using a variety of empirical methods: behavioral data, tests of statistical significance, and brain imaging. Meanwhile, some scholars maintain that the new empirical findings of the ways we make moral judgments question the trustworthiness and authority of many intuitive ethical responses. The aim of this special issue is to encourage scholars to rethink how, if at all, it is possible to draw any normative conclusions by discovering (...)
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  21. Grace and Alienation.Vida Yao - 2020 - Philosophers' Imprint 20 (16):1-18.
    According to an attractive conception of love as attention, discussed by Iris Murdoch, one strives to see one’s beloved accurately and justly. A puzzle for understanding how to love another in this way emerges in cases where more accurate and just perception of the beloved only reveals his flaws and vices, and where the beloved, in awareness of this, strives to escape the gaze of others - including, or perhaps especially, of his loved ones. Though less attentive forms of love (...)
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  22. Theorizing About Faith with Lara Buchak.Daniel Howard-Snyder & Daniel J. McKaughan - forthcoming - Religious Studies.
    What is faith? Lara Buchak has done as much as anyone recently to answer our question in a sensible and instructive fashion. As it turns out, her writings reveal two theories of faith, an early one and a later one (or, if you like, two versions of the same theory). In what follows, we aim to do three things. First, we will state and assess Buchak’s early theory, highlighting both its good-making and bad-making features. Second, we will do the same (...)
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  23. The Guise of the Beautiful: Symposium 204d Ff.Jonathan Fine - 2019 - Phronesis 65 (2):129-152.
    A crux of Plato’s Symposium is how beauty relates to the good. Diotima distinguishes beauty from the good, I show, to explain how erotic pursuits are characteristically ambivalent and opaque. Human beings pursue beauty without knowing why or thinking it good; yet they are rational, if aiming at happiness. Central to this reconstruction is a passage widely taken to show that beauty either coincides with the good or demands disinterested admiration. It shows rather that what one loves as beautiful does (...)
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  24. The Instinct of Spirituality and an Analytic "Quantum - Psychoid" Psychology.Donato Santarcangelo - manuscript
    The thesis we’re going to present gets to maintain it impossible to disregard a quantum – psychoid change of the analytical psychology statute – being the psyche not separable from the matter – that finds its most accomplished and impressive epicentre in C.G.Jung and W.Pauli’s theory of the synchronicity.
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  25. Interpersonal Obligation in Joint Action.Abraham Roth - 2018 - In Marija Jankovic & Kirk Ludwig (eds.), The Routledge Handbook of Collective Intentionality. New York: Routledge. pp. 45-57.
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  26. Desiring Under the Proper Guise.Michael Milona & Mark Schroeder - 2019 - Oxford Studies in Metaethics 14:121-143.
    According to the thesis of the guise of the normative, all desires are associated with normative appearances or judgments. But guise of the normative theories differ sharply over the content of the normative representation, with the two main versions being the guise of reasons and the guise of the good. Chapter 6 defends the comparative thesis that the guise of reasons thesis is more promising than the guise of the good. The central idea is that observations from the theory of (...)
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  27. Gewissen als Pflicht gegen sich selbst. Zur Entwicklung des forum internum von Pufendorf bis Kant.Katerina Mihaylova - 2015 - In Katerina Mihaylova & Simon Bunke (eds.), Gewissen. Interdisziplinäre Perspektiven auf das 18. Jahrhundert. Würzburg, Deutschland: pp. 53-70.
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  28. Down Girl: The Logic of Misogyny, by Kate Manne. [REVIEW]Nora Berenstain - 2019 - Mind 128 (512):1360-1371.
    Kate Manne’s Down Girl: The Logic of Misogyny combines traditional conceptual analysis and feminist conceptual engineering with critical exploration of cases drawn from popular culture and current events in order to produce an ameliorative account of misogyny, i.e., one that will help address the problems of misogyny in the actual world. A feminist account of misogyny that is both intersectional and ameliorative must provide theoretical tools for recognizing misogyny in its many-dimensional forms, as it interacts and overlaps with other oppressions. (...)
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  29. Ideological Surpassing Of Philosophy / Идеологическое Превосхождение Философии.Pavel Simashenkov - 2019 - Modern European Researches 4 (31):54-62.
    The article is devoted to the study of ideological and philosophical components correlation in the worldview formation. According to the author, it is fundamentally important to take for understanding Russian history and culture not speculative, but ideological coordinates as the basis. Ideology as a professed philosophy is incomparably higher than any palliative abstraction. It is necessary not to lower culture to the level of the masses, but to elevate a person to the level of culture, impossible without a cult.
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  30. Benjamin Franks, Stuart Hanscomb, and Sean F. Johnston, Environmental Ethics and Behavioural Change. [REVIEW]Trevor Hedberg - 2018 - Teaching Ethics 18 (2):183-185.
    Environmental Ethics and Behavioral Change is a unique text that weaves together subject in ethics, moral psychology, and political philosophy to explore the ways in which people can be motivated to behave in more environmentally sustainable ways. In this review, I offer a short synopsis of the book and appraise its usefulness for teaching courses in environmental ethics and related areas.
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  31. Aesthetics of History: The Example of Russia / Эстетика Истории: Пример России.Pavel Simashenkov - 2019 - Modern European Researches 3 (2019):47-55.
    The article highlights the problem of studying historical time in terms of aesthetics and social ethics. The essence of history, according to the author, is not so much in retrospection or reflection, but in the gap between feeling and awareness. Guided by the apophatic method, the author analyzes the historiosophical views of domestic and foreign scholars and comes to the conclusion that the Soviet paradigm is true, where the only vector of human development is the liberation of labor in the (...)
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  32. Self-Knowledge and the possible moral consequences.Robson Barcelos - 2019 - Pólemos 8 (15):274-291.
    We are subject with consciousness. For this we have to have self-consciousness so that consciousness can exist. In this way, there is the possibility of self-knowledge of one's own mental states. Thus, the article aims at investigating the possibility of self-knowledge of one's own mental states, their applicability and consequences in relation to Kantian moral theory. Therefore, it reflects on how self-knowledge of one's own mental states and the characteristics of Kantian moral theory occur. Finally, there is the possibility of (...)
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  33. Excuse Validation: A Cross‐Cultural Study.John Turri - 2019 - Cognitive Science 43 (8).
    If someone unintentionally breaks the rules, do they break the rules? In the abstract, the answer is obviously “yes.” But, surprisingly, when considering specific examples of unintentional, blameless rule-breaking, approximately half of people judge that no rule was broken. This effect, known as excuse validation, has previously been observed in American adults. Outstanding questions concern what causes excuse validation, and whether it is peculiar to American moral psychology or cross-culturally robust. The present paper studies the phenomenon cross-culturally, focusing on Korean (...)
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  34. The Value of Critical Knowledge, Ethics and Education: Philosophical History Bringing Epistemic and Critical Values to Values.Ignace Haaz - 2019 - Geneva, Switzerland: Globethics Publications.
    This book aims at six important conceptual tools developed by philosophers. The author develops each particular view in a chapter, hoping to constitute at the end a concise, interesting and easily readable whole. These concepts are: 1. Ethics and realism: elucidation of the distinction between understanding and explanation – the lighthouse type of normativity. 2. Leadership, antirealism and moral psychology – the lightning rod type of normativity. 3. Bright light on self-identity and positive reciprocity – the reciprocity type of normativity. (...)
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  35. Why the Indifference of the Universe is Irrelevant to Life’s Meaning.Brooke Alan Trisel - 2019 - Human Affairs 29 (4):453-461.
    When pessimists claim that human life is meaningless, they often also assert that the universe is “blind to good and evil” and “indifferent to us”. How, if it all, is the indifference of the universe relevant to whether life is meaningful? To answer this question, and to know whether we should be concerned that the universe is indifferent, we need a clearer and deeper understanding of the concept of “cosmic indifference”, which I will seek to provide. I will argue that (...)
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  36. The Motivational Structure of Appreciation.Servaas van der Berg - 2019 - Philosophical Quarterly 69 (276):445-466.
    On a widely held view in aesthetics, appreciation requires disinterested attention. George Dickie famously criticized a version of this view championed by the aesthetic attitude theorists. I revisit his criticisms and extract an overlooked challenge for accounts that seek to characterize appreciative engagement in terms of distinctive motivation: at minimum, the motivational profile such accounts propose must make a difference to how appreciative episodes unfold over time. I then develop a proposal to meet this challenge by drawing an analogy between (...)
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  37. Whence the Demand for Ethical Theory?Damian Cueni & Matthieu Queloz - 2021 - American Philosophical Quarterly 58 (2):135–46.
    Where does the impetus towards ethical theory come from? What drives humans to make values explicit, consistent, and discursively justifiable? This paper situates the demand for ethical theory in human life by identifying the practical needs that give rise to it. Such a practical derivation puts the demand in its place: while finding a home for it in the public decision-making of modern societies, it also imposes limitations on the demand by presenting it as scalable and context-sensitive. This differentiates strong (...)
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  38. Faith.Daniel Howard-Snyder - 2014 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy , 3rd edition. New York, NY, USA: Cambridge University Press.
    A brief article on faith as a psychological attitude.
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  39. Kant, Guyer, and Tomasello on the Capacity to Recognize the Humanity of Others.Lucas Thorpe - 2018 - In Kate Moran (ed.), Kant on Freedom and Spontaneity. pp. 107-136.
    On the surface Kant himself seems quite clear about who is deserving of respect: The morally relevant others are all “rational, free beings” or all “human beings.” It is clear, however, that Kant does not want to identify “human beings” in this sense with members of a particular biological species, for he is explicitly open to the idea that there might be non-biologically human rational beings. Thus, for example he is explicitly open to the possibility of extraterrestrial rational beings, who (...)
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  40. Who's Messing With Your Mind?Myisha Cherry - 2015 - In Robert Greene & Rachel Robison-Greene (eds.), Orange is the New Black and Philosophy. Open Court.
    In this chapter, mixed with moral psychology and ethics, I explore the topic of manipulation by analyzing “Orange Is The New Black” season two antagonist, Yvonne “Vee” Parker. I claim that Vee is a master manipulator. I begin by laying out several definitions and features of manipulation. Definitions include covert influence, non-rational influence, the effect of non-rational influence, and intentionally making someone or altering a situation to make someone succumb to weaknesses. Features include trust, deception, emotion, false belief, and vulnerability. (...)
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  41. Improving Practical Reasoning and Argumentation.Michael D. Baumtrog - 2015 - Dissertation, Universidade Nova de Lisboa
    This thesis justifies the need for and develops a new integrated model of practical reasoning and argumentation. After framing the work in terms of what is reasonable rather than what is rational (chapter 1), I apply the model for practical argumentation analysis and evaluation provided by Fairclough and Fairclough (2012) to a paradigm case of unreasonable individual practical argumentation provided by mass murderer Anders Behring Breivik (chapter 2). The application shows that by following the model, Breivik is relatively easily able (...)
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  42. Approaches to Faith, Guest Editorial Preface.Daniel Howard Snyder, Rebekah L. H. Rice & Daniel J. McKaughan - 2017 - International Journal for Philosophy of Religion 81 (Special Double Issue):1-7.
    Springer. We find in contemporary culture starkly contrasting estimates of the value of faith. On the one hand, for many people, faith is a virtue or positive human value, something associated with understanding, hope, and love, something to be inculcated, maintained, and cherished. On the other hand, for many people, faith is a vice, something associated with dogmatism, arrogance, and close-mindedness, something to be avoided at all costs. The papers included in this special (double) issue on approaches to faith explore (...)
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  43. Three Arguments to Think That Faith Does Not Entail Belief.Daniel Howard‐Snyder - 2019 - Pacific Philosophical Quarterly 100 (1):114-128.
    On doxastic theories of propositional faith,necessarily,S has faith that p only if S believes that p. On nondoxastic theories of propositional faith, it’s false that,necessarily,S has faith that p only if S believes that p. In this article, I defend three arguments for nondoxastic theories of faith and I respond to published criticisms of them.
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  44. Is Self-Regulation a Burden or a Virtue? A Comparative Perspective.Hagop Sarkissian - 2014 - In Nancy Snow & Franco V. Trivigno (eds.), The Philosophy and Psychology of Character and Happiness: An Empirical Approach to Character and Happiness. New York, NY, USA: pp. 181-196.
    Confucianism demands that individuals comport themselves according to the strictures of ritual propriety—specific forms of speech, clothing, and demeanor attached to a vast array of life circumstances. This requires self-regulation, a cognitive resource of limited supply. When this resource is depleted, a person can experience undesirable consequences such as social isolation and alienation. However, one’s cultural background may be an important mediator of such costs; East Asians, in particular, seem to have comparatively greater self-regulatory strength. I offer some considerations as (...)
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  45. Environmental Heritage and the Ruins of the Future.Erich Hatala Matthes - 2019 - In Carolyn Korsmeyer, Jeanette Bicknell & Jennifer Judkins (eds.), Philosophical Perspectives on Ruins, Monuments, and Memorials. Routledge.
    We now have good reason to worry that many coastal cities will be flooded by the end of the century. How should we confront this possibility (or inevitability)? What attitudes should we adopt to impending inundation of such magnitude? In the case of place-loss due to anthropogenic climate change, I argue that there may ultimately be something fitting about letting go, both thinking prospectively, when the likelihood of preservation is bleak, and retrospectively, when we reflect on our inability to prevent (...)
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  46. Mindfulness and the Psychology of Ethical Dogmatism.Josef Mattes - 2018 - Journal of Buddhist Ethics 28:233-269.
    Motivated by recent controversies concerning the relationship between modern mindfulness-based interventions and Buddhism, this article discusses the relationship between mindfulness and dogmatism in general, and dogmatism in ethics in particular. The point of view taken is primarily that of the psychology of judgment and deci-sion making: Various cognitive illusions affect the feelings of righteousness and certainty that tend to accompany ethical and moral judgments. I argue that even though there is some evidence that mindfulness practice im-proves judgment and decision making, (...)
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  47. Rawls y el pricipio aristótelico. Una aproximación a la idea de bien en A Theory of Justice.Pablo Aguayo Westwood - 2014 - Ideas Y Valores 156 (LVIII):129-143.
    Con la finalidad de fundamentar y reforzar su teoría de los bienes primarios, J. Rawls introduce, en el §65 de Una teoría de la justicia, la idea de “principio aristotélico”. Se discuten las dificultades que implica aceptar dicha noción, así como las limitaciones de la idea de bien que subyace en dicho principio. Se busca mostrar que la concepción de bien que Rawls presenta allí padece de “insuficiencia moral” y se defiende la tesis de que su aproximación a la idea (...)
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  48. Embodied Akrasia: James on Motivation and Weakness of Will.Kyle Bromhall - 2018 - William James Studies 14 (1):26-53.
    This paper presents an account of akrasia, drawn from the work of William James, that sees akrasia as neither a rational failing (as with most philosophical accounts) nor a moral failing (as with early Christian accounts), but rather a necessary by-product of our status as biological beings. By examining James’s related accounts of motivation and action, I argue that akratic actions occur when an agent attempts to act against her settled habits, but fails to do so. This makes akrasia a (...)
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  49. Pinkerton Short-Circuits the Model Penal Code.Andrew Ingram - 2019 - Villanova Law Review 64 (1):71-99.
    I show that the Pinkerton rule in conspiracy law is doctrinally and morally flawed. Unlike past critics of the rule, I propose a statutory fix that preserves and reforms it rather than abolishing it entirely. As I will show, this accommodates authors like Neil Katyal who have defended the rule as an important crime fighting tool while also fixing most of the traditional problems with it identified by critics like Wayne LaFave. Pinkerton is a vicarious liability rule that makes conspirators (...)
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  50. A Psicologia de Epicteto.Diogo Luz - 2018 - Polymatheia 11 (18):90-112.
    Resumo: O presente artigo aborda a dimensão psicológica da filosofia de Epicteto. Para tal, exploramos inicialmente a distinção epictetiana entre as coisas que dependem de nós e as que não dependem, visto que é por meio dela que o filósofo separa o que é interno do que é externo. Ao fazer isso, ele foca a abordagem ética naquilo que é interno, pois afirma que é isso que depende de nós (ἐφ ̓ ἡμῖν). Dentre as ações que são ἐφ ̓ ἡμῖν, (...)
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