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  1. Protrepticus. Aristotle, Monte Ransome Johnson & D. S. Hutchinson - manuscript
    A new translation and edition of Aristotle's Protrepticus (with critical comments on the fragments) -/- Welcome -/- The Protrepticus was an early work of Aristotle, written while he was still a member of Plato's Academy, but it soon became one of the most famous works in the whole history of philosophy. Unfortunately it was not directly copied in the middle ages and so did not survive in its own manuscript tradition. But substantial fragments of it have been preserved in several (...)
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  2. Plotinus and Dionysius the Areopagite on Participation in the Good.Panagiotis G. Pavlos - manuscript
    Paper draft on the concept of participation in the Late Antique thought of Plotinus and Dionysius the Areopagite.
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  3. The Starry Heavens Above.Dirk Baltzly - 2022 - International Journal of the Platonic Tradition 16 (1):49-57.
    Lengthy review of the 2020 Brill Companion to Hellenistic Astronomy with special reference to Neoplatonism.
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  4. ‘Consubstantiality’ as a philosophical-theological problem: Victorinus’ hylomorphic model of God and his ‘correction’ by Augustine.Sarah Catherine Byers - 2022 - Scottish Journal of Theology 1 (75):12-22.
    This article expands our knowledge of the historical-philosophical process by which the dominant metaphysical account of the Christian God became ascendant. It demonstrates that Marius Victorinus proposed a peculiar model of ‘consubstantiality’ that utilised a notion of ‘existence’ indebted to the Aristotelian concept of ‘prime matter’. Victorinus employed this to argue that God is a unity composed of Father and Son. The article critically evaluates this model. It then argues that Augustine noticed one of the model's philosophical liabilities but did (...)
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  5. Да ли је онтологија Кападокијских Отаца релациона? Ипостас као начин постојања (τρὁπος ἠπαρξεως) и однос (σχέσις).Aleksandar Djakovac - 2021 - In Вера и мисао у вртлогу времена: међународни зборник радова у част митрополита Амфилохија (Радовића) и епископа Атанасија (Јевтића). Belgrade, Serbia: pp. 387-407.
    У овом раду ћемо анализирати неке темељне тријадолошке појмове богословља Кападокијских Отаца, и покушати да докажемо да из њиховог учења произилази специфична релациона онтологија. Показаћемо да ипостас не може да буде редукована на партикуларну природу са својствима, пошто су ипостасна својства Свете Тројице сводива једино на стварност односа. Јединствена ипостасна својства, која се означавају као нерођеност, рођеност и исхођење, представљају начин постојања (τρὁπος ἠπαρξεως) конкретних Личности, и јесу називи за однос (σχέσις) који те Личности међусобно имају. У истом кључу треба (...)
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  6. Movement, Perpetual Progress and Straining (ἐπέκτασις) According to St. Gregory of Nyssa.Aleksandar Djakovac - 2021 - Theoria: Beograd 2 (62):5-24.
    U ovom tekstu ćemo istražiti na koji način i na kojoj osnovi je ideja napredovanja doživela svoju transformaciju u neoplatonizmu i hrišćanskoj teologiji. Pokazaćemo da se elementi ove ideje javljaju kod Plotina i pojedinih patrističkih autora, ali da je konačno uobličenje i razradu doživela prvenstveno u delu svetog Grigorija Niskog, koji je priznat kao najzaslužniji za njeno postuliranje.
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  7. Love, Will, and the Intellectual Ascents.Sarah Catherine Byers - 2020 - In Tarmo Toom (ed.), The Cambridge Companion to Augustine's “Confessions”. Cambridge University Press. pp. 154-174.
    Augustine’s accounts of his so-called mystical experiences in conf. 7.10.16, 17.23, and 9.10.24 are puzzling. The primary problem is that, although in all three accounts he claims to have seen “that which is,” we have no satisfactory account of what “that which is” is supposed to be. I shall be arguing that, contrary to a common interpretation, Augustine’s intellectual “seeing” of “being” in Books 7 and 9 was not a vision of the Christian God as a whole, nor of one (...)
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  8. The Concept of Pneuma after Aristotle.Sean Coughlin, David Leith & Orly Lewis (eds.) - 2020 - Berlin: Edition Topoi.
    This volume explores the versatility of the concept of pneuma in philosophical and medical theories in the wake of Aristotle’s physics. It offers fourteen separate studies of how the concept of pneuma was used in a range of physical, physiological, psychological, cosmological and ethical inquiries. The focus is on individual thinkers or traditions and the specific questions they sought to address, including early Peripatetic sources, the Stoics, the major Hellenistic medical traditions, Galen, as well as Proclus in Late Antiquity and (...)
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  9. Caracterización teológica de la cosmología de Platón en la apologética de Atenágoras.Estiven Valencia Marin - 2020 - Albertus Magnus 11 (2):63-83.
    Algunos elementos de la filosofía platónica establecidos en tratados apologéticos de muchos escritores cristianos entre los cuales se encuentra el ateniense Atenágoras y su conocida obra πρεσβεία περὶ χριστιανῶν, cuya versión del helenista y teólogo español Daniel Ruiz será el objeto de estudio en el presente texto, demuestran un especial interés por la exposición de la cosmología. Si bien esta temática hace las veces de un intento por demostrar racionalmente la trascendencia de lo divino y la seguida generación del universo (...)
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  10. Journeys in the Phaedrus: Hermias' Reading of the Walk to the Ilissus.Dirk Baltzly - 2019 - In John F. Finamore, Christina-Panagiota Manolea & Sarah Klitenic Wear (eds.), Studies in Hermias’ Commentary on Plato’s _phaedrus_. Boston: Brill. pp. 7-24.
    Plato’s Phaedrus is a dialogue of journeys, a tale of transitions. It begins with Socrates’ question, ‘Where to and from whence, my dear Phaedrus?’ and concludes with the Socrates’ decision, ‘Let’s go’ (sc. back into the city from whence they’ve come). In the speech that forms its centre-piece Socrates narrates another famous journey—the descent of the soul into the body and its reascent to the realm of Forms through erotic madness. It is not too implausible to suppose that Plato himself (...)
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  11. Platone a Ferrara: il De providentia ad sententiam Platonis et Platonicorum liber unus di Tommaso Giannini.Simone Fellina - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), _Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale_. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni. Parma: E-theca OnLineOpenAccess Edizioni. pp. 466-553.
    Tommaso Giannini (1556-1638) was a prominent professor at the Ferrara Studium between the sixteenth and the seventeenth century. Probably influenced by Platonic sympathies nurtured by the Court and partly by the University milieu, in 1587 he published his first work titled De providentia ad sententiam Platonis et Platonicorum liber unus, which was a catalyst for his academic career. His De providentia displays a large amount of sources always tacitly used: Marsilio Ficino, Jacques Charpentier, Giulio Serina, Stefano Tiepolo, Teofilo Zimara, Bessarion, (...)
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  12. Hermias on the Unity of the Phaedrus.Quinton Gardiner & Dirk Baltzly - 2019 - In John F. Finamore, Christina-Panagiota Manolea & Sarah Klitenic Wear (eds.), Studies in Hermias’ Commentary on Plato’s _phaedrus_. Boston: Brill. pp. 68-83.
    In the Phaedrus, Socrates insists that every proper logos must have the unity of an organic living thing. And yet it is hard to say what imposes any such unity on the various speeches and topics that are dealt with in this very dialogue. This chapter situates the view of Hermias of Alexandria in relation to modern debates about what, if anything, unifies the Phaedrus. For the ancient Neoplatonists, the question of unity was bound up with the question of each (...)
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  13. A Cultura Cristã e a Cultura Pagã na Perspectiva de Basílio Magno.Irineu Letenski - 2019 - Basilíade - Revista de Filosofia 1 (1):53-67.
    Estas reflexões têm como objetivo principal mostrar a possibilidade de um diálogo entre a cultura cristã e a cultura pagã na perspectiva de Basílio Magno, ou de Cesareia. Com efeito, três tendências marcaram a relação “sabedoria cristã” e “sabedoria pagã” nos primeiros séculos do pensamento cristão: uma tendência que vê uma quase equivalência entre estas duas áreas do saber (Justino Mártir), uma segunda tendência que estabelece um fosso intransponível entre ambas as esferas (Tertuliano) e, finalmente, uma tendência intermediária ou completar (...)
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  14. Simplicius on the principal Meaning of Physis in Aristotle's Physics II.1-3.Melina G. Mouzala - 2019 - Analogia 7:43-82.
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  15. Neoplatonic Pantheism Today.Eric Steinhart - 2019 - European Journal for Philosophy of Religion 11 (2):141-162.
    Neoplatonism is alive and well today. It expresses itself in New Thought and the mind-cure movements derived from it. However, to avoid many ancient errors, Neoplatonism needs to be modernized. The One is just the simple origin from which all complex things evolve. The Good, which is not the One, is the best of all possible propositions. A cosmological argument is given for the One and an ontological argument for the Good. The presence of the Good in every thing is (...)
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  16. Hermias: On Plato Phaedrus 227a–245e.Dirk Baltzly & Michael Share - 2018 - London: Bloomsbury.
    Translation and commentary on the only surviving sustained work on Plato's Phaedrus from antiquity.
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  17. Il minimo, l’unità, e l’universo infinito nella cosmologia vitalistica di Giordano Bruno.Marina P. Banchetti - 2018 - In Andrea Muni (ed.), Platone nel pensiero moderno e contemporaneo - Volume XV. Limina Mentis. pp. 1-20.
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  18. Il neoplatonismo nell'ontologia chimica di Jan Baptista van Helmont.Marina Paola Banchetti-Robino - 2018 - In Marina P. Banchetti (ed.), Il minimo, l’unità, e l’universo infinito nella cosmologia vitalistica di Giordano Bruno. Limina Mentis.
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  19. Mark Eli Kalderon, "Sympathy in Perception". [REVIEW]Catherine Legg & Jack Alan Reynolds - 2018 - Notre Dame Philosophical Reviews 2018 (0809).
    Mark Eli Kalderon's book boldly positions itself as a work in speculative metaphysics. Its point of departure is the familiar distinction between presentational and representational philosophies of perception. Kalderon notes that the latter has been more popular of late, as it is more amenable to "an account" explicating causal or counterfactual conditions on perception; but he wishes to rehabilitate the former, at least in part. One widely perceived disadvantage of presentationalism has been the way that understanding perception merely as registering (...)
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  20. Manuscript "Neoplatonic Philosophy" by Pamfil D. Yurkevych: source criticism.Anna Pylypiuk - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:26-34.
    This article is the first to bring into scientific discussion and to provide a historico-philosophical analysis of a manuscript “Neoplatonic Philosophy from the archive of Pamfil Danylovych Yurkevych (1826–1874). The reviewed manuscript belongs to P. D. Yurkevych’s handwritten nachlass stored in the funds of the Institute of Manuscript of V. I. Vernadsky National Library of Ukraine in the city of Kyiv. Additional archival materials (in particular, programs of P. D. Yurkevych’s lectures that took place in 1850s – beginning of 1860s (...)
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  21. On Plato : Phaedrus 227a-245e.Michael Share & Dirk Baltzly - 2018 - New York: Bloomsbury Academic. Edited by Dirk Baltzly & Michael John Share.
    This commentary records, through notes taken by Hermias, Syrianus' seminar on Plato's Phaedrus, one of the world's most influential celebrations of erotic beauty and love. It is the only Neoplatonic commentary on Plato's Phaedrus to have survived in its entirety. Further interest comes from the recorded interventions by Syrianus' pupils - including those by Proclus, his eventual successor as head of the Athenian school, who went on to teach Hermias' father, Ammonius. The second of two volumes of Hermias' commentary, the (...)
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  22. “Vertendo vel etiam commentando in Latinam redigam formam” (In Aristotelis peri hermeneias commentarium. Editio secunda, II, 79.23 - 80.1). Boèce ou l’art de bien traduire (en commentant) et de bien commenter (en traduisant).Leone Gazziero - 2017 - Rursus 10:1-117.
    Celebrated as the equal to the great philosophers of old, namely Plato and Aristotle, whom – as Cassiodorus put it – he taught to speak Latin better than they spoke Greek, Boethius aspired to fully emancipate Roman culture from its Greek models through translations and exegesis so faithful they would leave nothing more to be desired from the original. The essay focuses on Boethius philhellenism, without complexes insofar as it had little to do either with the mixed feelings of his (...)
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  23. The First Principle in Late Neoplatonism: A Study of the One's Causality in Proclus and Damascius.Jonathan Greig - 2017 - Dissertation, Ludwig Maximilian University, Munich
    One of the main issues that dominates Neoplatonism in late antique philosophy of the 3rd–6th centuries A.D. is the nature of the first principle, called the ‘One’. From Plotinus onward, the principle is characterized as the cause of all things, since it produces the plurality of intelligible Forms, which in turn constitute the world’s rational and material structure. Given this, the tension that faces Neoplatonists is that the One, as the first cause, must transcend all things that are characterized by (...)
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  24. Priscian on Perception.Mark Eli Kalderon - 2017 - Phronesis: A Journal for Ancient Philosophy 62 (4):443-467.
    An aporia posed by Theophrastus prompts Priscian to describe the process by which perception formally assimilates to its object as a progressive perfection. I present an interpretation of Priscian’s account of perception’s progressive perfection. And I consider a dilemma for the general class of accounts to which Priscian’s belongs based on related problems raised by Plotinus and Aquinas.
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  25. Berkeley: antecedentes del inmaterialismo en Gregorio de Nisa / Berkeley: Antecedents of Immaterialism in Gregory of Nyssa.Alberto Luis López - 2017 - In L. Benítez, L. Toledo & A. Velázquez (eds.), Claves del platonismo en la modernidad temprana. pp. 303-325.
    La propuesta inmaterialista de Berkeley, elaborada definitivamente en sus Principles (1710), tiene como antecedente remoto los postulados del capadocio Gregorio de Nisa, quien en algunas de sus obras desarrolló argumentos, en relación con la materia, muy semejantes a los que planteó Berkeley casi catorce siglos después. El presente escrito tiene por objetivo mostrar que las concepciones de ambos pensadores tienen elementos en común, lo que permite sostener que el filósofo de Cesarea es un antecede lejano del inmaterialismo berkeleyano. // Berkeley's (...)
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  26. Aptitude (Ἐπιτηδειότης) and the Foundations of Participation in the Philosophy of Dionysius the Areopagite.Panagiotis Pavlos - 2017 - In Markus Vinzent (ed.), Studia Patristica VOL. XCVI Papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015, Volume 22: The Second Half of the Fourth Century From the Fifth Century Onwards (Greek Writers) Gregory Palamas’ Epistula II. PEETERS. pp. 377-396.
    That a certain principle pervades the whole of the Dionysian corpus has been commonly acknowledged by readers of the works of this intriguing author. The principle is that of participation, which frames the structure of Dionysian thinking in all its aspects, the Christological, the liturgical and ecclesiological as well as the ontological. Most schol- arly studies of this Christian, nonetheless Neoplatonic, figure mostly recognize the participatory character of his thinking. In his participatory metaphysical system there is a feature that seems (...)
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  27. Christian Insights into Plotinus' Metaphysics and his Concept of Aptitude (Ἐπιτηδειότης).Panagiotis Pavlos - 2017 - AKROPOLIS: Journal of Hellenic Studies 1:5-32.
    Modern scholarship on Late Antique philosophy seems to be more interested than ever before in examining in depth convergences and divergences between Platonism and Early Christian thought. Plotinus is a key gure in such an examination. is paper proposes a pre- liminary study of the Plotinian concept of aptitude, as it emerges throughout the Enneads and aims at shedding light to certain aspects of Plotinian metaphysics that bring Plotinus into dia- logue with the thought of Church fathers by means either (...)
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  28. Hermias: On Plato's Phaedrus.Harold A. S. Tarrant & Dirk Baltzly - 2017 - In Harold Tarrant, Danielle A. Layne, Dirk Baltzly & François Renaud (eds.), Brill’s Companion to the Reception of Plato in Antiquity. Leiden: Brill.
    This article tackles the sole surviving ancient commentary on what was perhaps the second most important Platonic work, with special interest for the manner in which the ancients tackled the setting of Plato's dialogues, Socratic ignorance, Socratic eros, the central myth-like Palinode, and the question of oral as against written teaching.
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  29. Brill’s Companion to the Reception of Plato in Antiquity.Harold Tarrant, Danielle A. Layne, Dirk Baltzly & François Renaud (eds.) - 2017 - Leiden: Brill.
    31 chapters covering the Old Academy to Late Antiquity. See attached TOC.
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  30. In the Thick of Things.Spuybroek Lars, Joke Brouwer & Sjoerd van Tuinen - 2016 - In J. Brouwer, L. Spuybroek & S. van Tuinen (eds.), The War of Appearances: Transparency, Opacity, Radiance. Rotterdam: V2_Publishing. pp. 6-11.
    Short introduction to the V2 publication of "The War of Appearances: Transparency, Opacity, Radiance" (2016). An anthology with Matteo Pasquinelli, Luciana Parisi, Graham Harman, Tomas Saraceno, René ten Bos, Tim Morton, and many others.
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  31. Chaldean and Neo-Platonic Theology.Katelis Viglas - 2016 - Philosophia E-Journal of Philosophy and Culture 14:171-189.
    In the present paper, the meanings the term “Chaldeans” acquired during the Antiquity and the early Middle Ages are presented, but mainly the role the Chaldean Oracles played inside the movement of Neo-Platonism is emphasized. The stratification of Being according to the theology of the Chaldean Oracles, suggests a reformation of the ancient Chaldean dogmas by the Neo-Platonists. The kernel of this paper is the demonstration of the similarity between the name “En” that the ancient Babylonians used as the first (...)
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  32. La antropología del De opificio hominis de Gregorio de Nisa en la obra de Nicolás de Cusa.Francisco Bastitta-Harriet - 2015 - In Claudia D'Amico & Jorge Machetta (eds.), La cuestión del hombre en Nicolás de Cusa: fuentes, originalidad y diálogo con la modernidad. Biblos. pp. 43-55.
    Gregory of Nyssa’s treatise 'De opificio hominis' was one of the only Greek anthropological texts translated into latin during the early Middle Ages, by Dionysius Exiguus between the late 5th and early 6th centuries and by John Scotus Eriugena in the 9th century. Nicholas of Cusa certainly became acquainted with this work indirectly through the extensive citations in Eriugena’s 'Periphyseon' and through their partial reproduction in the 'Clavis physicae' of Honorius Augustodunensis. Our paper will analyse these and other possible ways (...)
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  33. Review of Plotinus Ennead VI.4-5, Introduction, Translation and Commentary by E. K. Emilsson and St. K. Strange. [REVIEW]Panagiotis Pavlos - 2015 - Dionysius 33:76-80.
    Book Review of the Translation, with Introduction and Commentary, by Eyjólfur Kjalar Emilsson and Steven Keith Strange, of Plotinus' Ennead VI.4-5, published in the Plotinus series, by Parmenides Publishing, 2015.
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  34. Wear The Teachings of Syrianus on Plato's Timaeus and Parmenides. Pp. xiv + 353. Leiden and Boston: Brill, 2011. Cased, €108, US$153. ISBN: 978-90-04-19290-4. [REVIEW]Eugene V. Afonasin - 2014 - The Classical Review 64 (1):103-105.
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  35. ALCINOO, "EXPOSICIÓN DIDÁCTICA DE LAS DOCTRINAS DE PLATÓN". Introducción, traducción y notas de una selección de capítulos.Gabriel Martino - 2014 - Revista Latinoamericana de Filosofia 40 (1):1-40.
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  36. Ralph Cudworth e le origini della “filosofia della religione” in epoca moderna.Mario Micheletti - 2014 - In Stefano Caroti & Alberto Siclari (eds.), Filosofia e religione. Studi in onore di Fabio Rossi. Parma: E-theca OnLineOpenAccess Edizioni. pp. 111-155.
    The first occurrence of the expression ‘Philosophy of Religion’ is in Ralph Cudworth’s book The True Intellectual System of the Universe, published in London in 1678. In my essay I relate this fact to the recent interpretations of the origins of modern philosophy of religion, arguing that there are valid reasons to attribute to Cudworth and the Cambridge Platonists a significant role in the formation of the philosophy of religion in modern thought.
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  37. Possibilitas – Materia (Cusanus).Manzo Silvia - 2014 - In Manuductiones. Festschrift zu Ehren von Jorge M. Machetta und Claudia DʼAmico. Aschendorff. pp. 191-209.
    La concepción cusana de la possibilitas / materia (posibilidad / materia) está directamente ligada con la doctrina de los modos de ser (modi essendi) sobre los que el Cusano se explaya, con diversos grados de profundidad, en varias de sus obras, entre las que se cuenta De docta ignorantia (1440), De conjecturis (1440), De Mente (1450), De venatione sapientiae (1462) y De ludo globi (1463). A lo largo de esas obras Nicolás de Cusa aborda dos aspectos centrales de la posibilidad (...)
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  38. The Pythagorean Way of Life in Clement of Alexandria and Iamblichus.Eugene Afonasin - 2012 - In John Dillon, Eugene Afonasin & John Finamore (eds.), Iamblichus and the Foundations of Late Platonism,. Leiden: Brill. pp. 13-36.
    Eugene Afonasin highlights the wealth of information on Pythagoras and his tradition preserved in Clement of Alexandria’s Stromateis and presents them against the background of Later Platonic philosophy. He  rst outlines what Clement knew about the Pythagoreans, and then what he made of the Pythagorean ideal and how he reinterpreted it for his own purposes. Clement clearly occupies an intermediate position between the Neopythagorean biographical tradition, rmly based on Nicomachus, and that more or less vague and difuse literary situation (...)
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  39. Review Article: An Octave of Straw.John Bigelow & Dirk Baltzly - 2012 - Polis 29 (2):321-331.
    Lengthy critical notice of J. B. Kennedy, The Musical Structure of Plato's Dialogues (Acumen, 2011). -/- We approached the prospect of reviewing Kennedy’s book with excitement and optimism, but we’ve left rather disappointed. The case doesn’t hang together, we think, because it requires us to suppose that Plato composed to a pattern that his readers wouldn’t be looking for. They wouldn’t be looking for it musically, because it is not musically significant. Moreover, if he expected them to be looking for (...)
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  40. Simplicius: On Aristotle, On the Heavens 3.1-7. Ian Mueller trans. [REVIEW]Sean Coughlin - 2011 - Aestimatio 8:34-40.
    Review of Simplicius: On Aristotle, On the Heavens 3.1-7, trans. Ian Mueller, London: Duckworth, 2009.
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  41. John Philoponus: Closeted Christian or Radical Intellectual?George Couvalis - 2011 - Modern Greek Studies (Australia and New Zealand) 15:207-219.
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  42. Scolî medievali e tradizione antica.Domenico Cufalo - 2011 - Studia Graeco-Arabica 1:5-22.
    This paper examines the relationship between some scholia to the IIId book of Plato’s Republic, Proclus’ commentary on it, and the so-called Chrestomathia, a work that the manuscripts attribute to the Neoplatonic philosopher himself. The conclusion is that the relationship between the three texts is highly problematic, and that we cannot think of a simple and direct derivation from one another. The author of the scholia probably made use of texts different from those that have come down to us, or (...)
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  43. Platon im nachmetaphysischen Zeitalter.Gregor Schiemann & Dieter Mersch (eds.) - 2006 - Wissenschaftliche Buchgesellschaft.
    Die Beschäftigung mit Platon hat eine lange Geschichte, Rezeptionen seines Denkens sind so prägend für die Philosophiegeschichte geworden, dass diese verständlicherweise zuweilen als eine Sammlung von Fußnoten zu seinem Werk begriffen wurde. Das gilt besonders für einen durchgängigen metaphysischen Zug des abendländischen Denkens, ein grundsätzliches Ordnungsmodell aus der Antike, das, christlich gewendet, die Theoriebildung bis in unsere Tage fundiert. Aber mit einer Reihe anderer Gewissheiten ist auch dieser erfolgreiche Platonismus Gegenstand der Kritik geworden. Kann und soll man den metaphysischen Platon (...)
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  44. Per il testo degli scoli platonici.Domenico Cufalo - 2003 - Res Publica Litterarum: Studies in the Classical Tradition 26:5-38.
    APh 75-03933: Discussione di problemi testuali e nuove proposte di lettura.
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  45. 'Oudéneia and humilitas'. Nature and function of humility in Iamblichus and Augustine.Hans Feichtinger - 2003 - Dionysius 21:123-160.
    The article focuses on Jamblichus’ concept of “nothingness” in comparison to Augustine’s humility as turning-point and conditions for the soul’s ascent to the divine and/or for salvation. It claims that both authors respond to specific teachings of Porphyry, who thus appears as something like a common enemy, and can help explain certain similarities between the Hellenic theurgist and the Catholic bishop, notwithstanding other profound differences between their philosophical views on the human person and its relation to the divine.
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  46. "Doctrinae genus genus haud leve": Der Exkurs über Weissagung in den Res Gestae des Ammianus Marcellinus.Hans Feichtinger - 2003 - Römische Quartalschrift 98:137-161.
    Der Artikel untersucht den langen Exkurs über Weissagung/divinatio in Ammianus' Res Gestae, vor seinem historischen und philosophischen Hintergrund in Zusammenhang mit der Politik des Kaisers Julian (Apostata). Gilt divinatio als historische Kausalität oder dient sie der literarischen Gestaltung? Was sagt der Exkurs über Ammianus' Arbeit als Historiker und über seine Weltanschauung?
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  47. Bien, sphere et hebdomades: L'art d'écrire chez Boèce et Proclus.Jean-Luc Solere - 2003 - In Alain Galonnier (ed.), Boèce ou la Chaîne des Savoirs. pp. 55-110.
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  48. Note sulla tradizione degli scoli platonici.Domenico Cufalo - 2001 - Studi Classici E Orientali 3 (47):529-568.
    APh 75-03932:Sono presentati i risultati di una nuova collazione dei principali manoscritti delle prime sette tetralogie, estesa anche a codici non utilizzati dall'edizione corrente degli scoli. Viene esclusa una redazione tardo-antica del corpus che risulta un prodotto specificamente bizantino redatto in tre fasi fra il 9° sec. e la metà del 10°.
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