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  1. La alegoría del carro del alma en Platón y en la Kaṭha Upaniṣad.Paolo Magnone - 2012 - In Gerardo Rodriguez (ed.), Textos y contextos (II). Exégesis y hermenéutica de obras tardoantiguas y medievales. Universidad Nacional de Mar del Plata. pp. 87-126.
    [The Soul Chariot Allegory in Plato and the Kaṭha Upaniṣad].
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  2. Plato’s Psychology of Action and the Origin of Agency.Florin George Calian - 2012 - In Peter Šajda (ed.), Affectivity, Agency and Intersubjectivity. L'Harmattan. pp. 9-22.
    In the Republic, IV, Plato divides the soul into three parts, which can be translated as three probable origins of agency. The soul is the agent of both rational agency and non-rational agency. How is it possible for the soul to have contradictory aims, and act? In order to survey a possible answer, the paper gives an outline of the relation between soul and agency, agency and its threefold origin, and the resemblance of Plato’s theory of soul to the psychoanalytical (...)
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Plato: Immortality of the Soul
  1. Bad Luck to Take a Woman Aboard.Debra Nails - 2015 - In Debra Nails & Harold Tarrant (eds.), Second Sailing: Alternative Perspectives on Plato. Helsinki, Finland: Societas Scientiarum Fennica. pp. 73-90.
    Despite Diotima’s irresistible virtues and attractiveness across the millennia, she spells trouble for philosophy. It is not her fault that she has been misunderstood, nor is it Plato’s. Rather, I suspect, each era has made of Diotima what it desired her to be. Her malleability is related to the assumption that Plato invented her, that she is a mere literary fiction, licensing the imagination to do what it will. In the first part of my paper, I argue against three contemporary (...)
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  2. Departed Souls? Tripartition at the Close of Plato’s Republic.Nathan Bauer - 2017 - Logical Analysis and History of Philosophy 20:139-157.
    Plato’s tripartite soul plays a central role in his account of justice in the Republic. It thus comes as a surprise to find him apparently abandoning this model at the end of the work, when he suggests that the soul, as immortal, must be simple. I propose a way of reconciling these claims, appealing to neglected features of the city-soul analogy and the argument for the soul’s division. The original true soul, I argue, is partitioned, but in a finer manner (...)
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  3. Kátharsis e Psyché: A Purificação como Salvação da Alma no Fédon de Platão.André Miranda Decotelli da Silva - 2014 - Dissertation, UFF, Brazil
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  4. Why the View of Intellect in De Anima I 4 Isn’T Aristotle’s Own.Caleb Cohoe - 2018 - British Journal for the History of Philosophy 26 (2):241-254.
    In De Anima I 4, Aristotle describes the intellect (nous) as a sort of substance, separate and incorruptible. Myles Burnyeat and Lloyd Gerson take this as proof that, for Aristotle, the intellect is a separate eternal entity, not a power belonging to individual humans. Against this reading, I show that this passage does not express Aristotle’s own views, but dialectically examines a reputable position (endoxon) about the intellect that seems to show that it can be subject to change. The passage’s (...)
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  5. Psiche: Platone e Freud. Desiderio, Sogno, Mania, Eros (pdf: indice, prefazione Vegetti, introduzione, capitolo I).Marco Solinas - 2008 - Firenze University Press.
    Psiche sets up a close-knit comparison between the psychology of Plato's Republic and Freud's psychoanalysis. Convergences and divergences are discussed in relation both to the Platonic conception of the oneiric emergence of repressed desires that prefigures the main path of Freud's subconscious, to the analysis of the psychopathologies related to these theoretical formulations and to the two diagnostic and therapeutic approaches adopted. Another crucial theme is the Platonic eros - the examination of which is also extended to the Symposium and (...)
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Plato: Pleasure
  1. A relação entre a Alma e o Cuidado de Si no Alcibíades I de Platão.Luiz Felipe da Silva Carvalho - 2015 - Dissertation, UFF, Brazil
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  2. Pleasure, Pain, and the Unity of Soul in Plato's Protagoras.Vanessa de Harven & Wolfgang-Rainer Mann - forthcoming - In William V. Harris (ed.), Pleasure and Pain in Classical Antiquity.
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  3. Desideri: fenomenologia degenerativa e strategie di controllo.Marco Solinas - 2005 - In Mario Vegetti (ed.), Platone. La Repubblica. Bibliopolis. pp. vol. VI, 471-498.
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  4. La sublimazione dell'eros. La "Repubblica" e Freud.Marco Solinas - 2007 - Chronos 25 (1):69-92.
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  5. La riscoperta della via regia. Freud lettore di Platone.Marco Solinas - 2012 - Psicoterapia E Scienze Umane (4):539-568.
    Starting with the reference to “Plato’s dictum” that Freud added in the second last page of the first edition of The Interpretation of Dreams, the author explains the convergences between the conception of dreams expounded by Plato in the Republic and Freud’s fundamental insights. The analysis of bibliographic sources used by Freud, and of his interests, allow than to suppose not only that Freud omitted to acknowledge the Plato’s theoretical genealogy of “the Via Regia to the unconscious”, but also the (...)
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  6. Via Platonica zum Unbewussten. Platon und Freud (pdf: Inhaltszerzeichnis, Vegetti Vorwort, Einleitung).Marco Solinas - 2012 - Turia + Kant.
    Solinas’ Studie untersucht den Einfluss von Platons Anschauungen von Traum, Wunsch und Wahn auf den jungen Freud. Anhand der Untersuchung einiger zeitgenössischer kulturwissenschaftlicher Arbeiten, die bereits in die ersten Ausgabe der Traumdeutung Eingang fanden, wird Freuds nachhaltige Vertrautheit mit den platonischen Lehren erläutert und seine damit einhergehende direkte Textkenntnis der thematisch relevanten Stellen aus Platons Staat aufgezeigt. Die strukturelle Analogie von Freud’schem und platonischem Seelenbegriff wird inhaltlich am Traum als »Königsweg zum Unbewussten«, in dem von Freud selbst angesprochenen Verhältnis von (...)
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  7. Psiche: Platone e Freud. Desiderio, Sogno, Mania, Eros (pdf: indice, prefazione Vegetti, introduzione, capitolo I).Marco Solinas - 2008 - Firenze University Press.
    Psiche sets up a close-knit comparison between the psychology of Plato's Republic and Freud's psychoanalysis. Convergences and divergences are discussed in relation both to the Platonic conception of the oneiric emergence of repressed desires that prefigures the main path of Freud's subconscious, to the analysis of the psychopathologies related to these theoretical formulations and to the two diagnostic and therapeutic approaches adopted. Another crucial theme is the Platonic eros - the examination of which is also extended to the Symposium and (...)
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  8. Plato on False Pains and Modern Cognitive Science.George Couvalis & Matthew Usher - 2003 - Philosophical Inquiry 25 (3-4):99-115.
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Plato: Moral Psychology
  1. Nietzsche and Plato on Unity and Disunity of the Soul.Mattia Riccardi - manuscript
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  2. Bad Luck to Take a Woman Aboard.Debra Nails - 2015 - In Debra Nails & Harold Tarrant (eds.), Second Sailing: Alternative Perspectives on Plato. Helsinki, Finland: Societas Scientiarum Fennica. pp. 73-90.
    Despite Diotima’s irresistible virtues and attractiveness across the millennia, she spells trouble for philosophy. It is not her fault that she has been misunderstood, nor is it Plato’s. Rather, I suspect, each era has made of Diotima what it desired her to be. Her malleability is related to the assumption that Plato invented her, that she is a mere literary fiction, licensing the imagination to do what it will. In the first part of my paper, I argue against three contemporary (...)
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  3. Departed Souls? Tripartition at the Close of Plato’s Republic.Nathan Bauer - 2017 - Logical Analysis and History of Philosophy 20:139-157.
    Plato’s tripartite soul plays a central role in his account of justice in the Republic. It thus comes as a surprise to find him apparently abandoning this model at the end of the work, when he suggests that the soul, as immortal, must be simple. I propose a way of reconciling these claims, appealing to neglected features of the city-soul analogy and the argument for the soul’s division. The original true soul, I argue, is partitioned, but in a finer manner (...)
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  4. Pleasure, Pain, and the Unity of Soul in Plato's Protagoras.Vanessa de Harven & Wolfgang-Rainer Mann - forthcoming - In William V. Harris (ed.), Pleasure and Pain in Classical Antiquity.
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  5. Tyrannized Souls: Plato's Depiction of the ‘Tyrannical Man’.Mark A. Johnstone - 2015 - British Journal for the History of Philosophy 23 (3):423-437.
    In book 9 of Plato's Republic, Socrates describes the nature and origins of the ‘tyrannical man’, whose soul is said to be ‘like’ a tyrannical city. In this paper, I examine the nature of the ‘government’ that exists within the tyrannical man's soul. I begin by demonstrating the inadequacy of three potentially attractive views sometimes found in the literature on Plato: the view that the tyrannical man's soul is ruled by his ‘lawless’ unnecessary appetites, the view that it is ruled (...)
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  6. Plato's Protagoras the Hedonist.Joshua Wilburn - 2016 - Classical Philology 113 (3):224-244.
    I advocate an ad hominem reading of the hedonism that appears in the final argument of the Protagoras. I that attribute hedonism both to the Many and to Protagoras, but my focus is on the latter. I argue that the Protagoras in various ways reflects Plato’s view that the sophist is an inevitable advocate for, and himself implicitly inclined toward, hedonism, and I show that the text aims through that characterization to undermine Protagoras’ status as an educator. One of my (...)
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  7. Punishment and Psychology in Plato's Gorgias.J. Clerk Shaw - 2015 - Polis 31:75-95.
    In the Gorgias, Socrates argues that just punishment, though painful, benefits the unjust person by removing injustice from her soul. This paper argues that Socrates thinks the true judge (i) will never use corporal punishment, because such procedures do not remove injustice from the soul; (ii) will use refutations and rebukes as punishments that reveal and focus attention on psychological disorder (= injustice); and (iii) will use confiscation, exile, and death to remove external goods that facilitate unjust action.
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  8. The Spirited Part of the Soul in Plato's Timaeus.Josh Wilburn - 2014 - Journal of the History of Philosophy 52 (4):627-652.
    in the tripartite psychology of the Republic, Plato characterizes the “spirited” part of the soul as the “ally of reason”: like the auxiliaries of the just city, whose distinctive job is to support the policies and judgments passed down by the rulers, spirit’s distinctive “job” in the soul is to support and defend the practical decisions and commands of the reasoning part. This is to include not only defense against external enemies who might interfere with those commands, but also, and (...)
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  9. Comic Cure for Delusional Democracy: Plato's Republic.Gene Fendt - 2014 - Lexington Books.
    In this book, author Gene Fendt shows how Plato's Republic provides a liturgical purification for the political and psychic delusions of democratic readers, even as Socrates provides the same for his interlocutors at the festival of Bendis. Each of the several characters is analyzed in accord with Book Eight's 6 geometrically possible kinds of character showing how their answers and failures in the dialogue exhibit the particular kind of movement and blindness predictable for the type.
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  10. Is Appetite Ever 'Persuaded'?: An Alternative Reading of Republic 554c-D.Joshua Wilburn - 2014 - History of Philosophy Quarterly 31 (3).
    Republic 554c-d—where the oligarchic individual is said to restrain his appetites ‘by compulsion and fear’, rather than by persuasion or by taming them with speech—is often cited as evidence that the appetitive part of the soul can be ‘persuaded’. I argue that the passage does not actually support that conclusion. I offer an alternative reading and suggest that appetite, on Plato’s view, is not open to persuasion.
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  11. Desideri: fenomenologia degenerativa e strategie di controllo.Marco Solinas - 2005 - In Mario Vegetti (ed.), Platone. La Repubblica. Bibliopolis. pp. vol. VI, 471-498.
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  12. La sublimazione dell'eros. La "Repubblica" e Freud.Marco Solinas - 2007 - Chronos 25 (1):69-92.
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  13. La riscoperta della via regia. Freud lettore di Platone.Marco Solinas - 2012 - Psicoterapia E Scienze Umane (4):539-568.
    Starting with the reference to “Plato’s dictum” that Freud added in the second last page of the first edition of The Interpretation of Dreams, the author explains the convergences between the conception of dreams expounded by Plato in the Republic and Freud’s fundamental insights. The analysis of bibliographic sources used by Freud, and of his interests, allow than to suppose not only that Freud omitted to acknowledge the Plato’s theoretical genealogy of “the Via Regia to the unconscious”, but also the (...)
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  14. Via Platonica zum Unbewussten. Platon und Freud (pdf: Inhaltszerzeichnis, Vegetti Vorwort, Einleitung).Marco Solinas - 2012 - Turia + Kant.
    Solinas’ Studie untersucht den Einfluss von Platons Anschauungen von Traum, Wunsch und Wahn auf den jungen Freud. Anhand der Untersuchung einiger zeitgenössischer kulturwissenschaftlicher Arbeiten, die bereits in die ersten Ausgabe der Traumdeutung Eingang fanden, wird Freuds nachhaltige Vertrautheit mit den platonischen Lehren erläutert und seine damit einhergehende direkte Textkenntnis der thematisch relevanten Stellen aus Platons Staat aufgezeigt. Die strukturelle Analogie von Freud’schem und platonischem Seelenbegriff wird inhaltlich am Traum als »Königsweg zum Unbewussten«, in dem von Freud selbst angesprochenen Verhältnis von (...)
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  15. Desire and Reason in Plato's Republic.Hendrik Lorenz - 2004 - Oxford Studies in Ancient Philosophy 27:83-116.
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  16. Moral Education and the Spirited Part of the Soul in Plato's Laws.Joshua Wilburn - 2013 - Oxford Studies in Ancient Philosophy 45:63.
    In this paper I argue that although the Republic’s tripartite theory of the soul is not explicitly endorsed in Plato’s late work the Laws, it continues to inform the Laws from beneath the surface of the text. In particular, I argue that the spirited part of the soul continues to play a major role in moral education and development in the Laws (as it did in earlier texts, where it is characterized as reason’s psychic ‘ally’). I examine the programs of (...)
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  17. "Socratic Moral Psychology". By Thomas C. Brickhouse and Nicholas D. Smith. Cambridge: Cambridge University Press, 2010. Pp. Vii + 276. $85.00 (Hardback). ISBN 978-0-521-19843-1. [REVIEW]J. Clerk Shaw - 2012 - Ancient Philosophy 32 (1):181-185.
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  18. Anarchic Souls: Plato’s Depiction of the ‘Democratic Man’.Mark Johnstone - 2013 - Phronesis 58 (2):139-59.
    In books 8 and 9 of Plato’s Republic, Socrates provides a detailed account of the nature and origins of four main kinds of vice found in political constitutions and in the kinds of people that correspond to them. The third of the four corrupt kinds of person he describes is the ‘democratic man’. In this paper, I ask what ‘rules’ in the democratic man’s soul. It is commonly thought that his soul is ruled in some way by its appetitive part, (...)
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  19. Changing Rulers in the Soul: Psychological Transitions in Republic 8-9.Mark A. Johnstone - 2011 - Oxford Studies in Ancient Philosophy 41:139-67.
    In this paper, I consider how each of the four main kinds of corrupt person described in Plato's Republic, Books 8-9, first comes to be. Certain passages in these books can give the impression that each person is able to determine, by a kind of rational choice, the overall government of his/her soul. However, I argue, this impression is mistaken. Upon careful examination, the text of books 8 and 9 overwhelmingly supports an alternative interpretation. According to this view, the eventual (...)
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  20. A Multiform Desire.Olof Pettersson - 2013 - Dissertation, Uppsala University
    This dissertation is a study of appetite in Plato’s Timaeus, Republic and Phaedrus. In recent research is it often suggested that Plato considers appetite (i) to pertain to the essential needs of the body, (ii) to relate to a distinct set of objects, e.g. food or drink, and (iii) to cause behaviour aiming at sensory pleasure. Exploring how the notion of appetite, directly and indirectly, connects with Plato’s other purposes in these dialogues, this dissertation sets out to evaluate these ideas. (...)
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  21. Psiche: Platone e Freud. Desiderio, Sogno, Mania, Eros (pdf: indice, prefazione Vegetti, introduzione, capitolo I).Marco Solinas - 2008 - Firenze University Press.
    Psiche sets up a close-knit comparison between the psychology of Plato's Republic and Freud's psychoanalysis. Convergences and divergences are discussed in relation both to the Platonic conception of the oneiric emergence of repressed desires that prefigures the main path of Freud's subconscious, to the analysis of the psychopathologies related to these theoretical formulations and to the two diagnostic and therapeutic approaches adopted. Another crucial theme is the Platonic eros - the examination of which is also extended to the Symposium and (...)
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  22. ῎Ερως, ᾿Επιθυμία, and Φιλία in Plato.Drew A. Hyland - 1968 - Phronesis 13 (1):32 - 46.
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  23. The Rhetoric of Morality and Philosophy: Plato's Gorgias and Phaedrus.Seth Benardete - 1991 - University of Chicago Press.
    Benardete here interprets and, for the first time, pairs two important Platonic dialogues, the Gorgias and the Phaedrus . In linking these dialogues, he places Socrates' notion of rhetoric in a new light and illuminates the way in which Plato gives morality and eros a place in the human soul.
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Plato: Eros
  1. Bad Luck to Take a Woman Aboard.Debra Nails - 2015 - In Debra Nails & Harold Tarrant (eds.), Second Sailing: Alternative Perspectives on Plato. Helsinki, Finland: Societas Scientiarum Fennica. pp. 73-90.
    Despite Diotima’s irresistible virtues and attractiveness across the millennia, she spells trouble for philosophy. It is not her fault that she has been misunderstood, nor is it Plato’s. Rather, I suspect, each era has made of Diotima what it desired her to be. Her malleability is related to the assumption that Plato invented her, that she is a mere literary fiction, licensing the imagination to do what it will. In the first part of my paper, I argue against three contemporary (...)
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  2. La paternità dell’eros: il “Simposio” e Freud.Marco Solinas - 2005 - In Gherardo Ugolini (ed.), Die Kraft der Vergangenheit – La forza del passato. Georg Olms Verlag. pp. 231-241.
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  3. Desideri: fenomenologia degenerativa e strategie di controllo.Marco Solinas - 2005 - In Mario Vegetti (ed.), Platone. La Repubblica. Bibliopolis. pp. vol. VI, 471-498.
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  4. La sublimazione dell'eros. La "Repubblica" e Freud.Marco Solinas - 2007 - Chronos 25 (1):69-92.
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  5. La riscoperta della via regia. Freud lettore di Platone.Marco Solinas - 2012 - Psicoterapia E Scienze Umane (4):539-568.
    Starting with the reference to “Plato’s dictum” that Freud added in the second last page of the first edition of The Interpretation of Dreams, the author explains the convergences between the conception of dreams expounded by Plato in the Republic and Freud’s fundamental insights. The analysis of bibliographic sources used by Freud, and of his interests, allow than to suppose not only that Freud omitted to acknowledge the Plato’s theoretical genealogy of “the Via Regia to the unconscious”, but also the (...)
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  6. Via Platonica zum Unbewussten. Platon und Freud (pdf: Inhaltszerzeichnis, Vegetti Vorwort, Einleitung).Marco Solinas - 2012 - Turia + Kant.
    Solinas’ Studie untersucht den Einfluss von Platons Anschauungen von Traum, Wunsch und Wahn auf den jungen Freud. Anhand der Untersuchung einiger zeitgenössischer kulturwissenschaftlicher Arbeiten, die bereits in die ersten Ausgabe der Traumdeutung Eingang fanden, wird Freuds nachhaltige Vertrautheit mit den platonischen Lehren erläutert und seine damit einhergehende direkte Textkenntnis der thematisch relevanten Stellen aus Platons Staat aufgezeigt. Die strukturelle Analogie von Freud’schem und platonischem Seelenbegriff wird inhaltlich am Traum als »Königsweg zum Unbewussten«, in dem von Freud selbst angesprochenen Verhältnis von (...)
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  7. The Desire for Recognition in Plato’s Symposium.Alessandra Fussi - 2008 - Arethusa 41: 237–262.
    The paper argues that thumos, which is never explicitly mentioned as a part of the soul in the Symposium, plays a major role in the dialogue. In light of the Republic’s characterization of thumos as the source of emotions such as of love of honor, love of victory, admiration for courage, shame, anger, and the propensity to become indignant at real or imaginary wrongs, the paper argues that both Phaedrus’ speech and the speech of Alcibiades are shaped by thumoeidetic motivations. (...)
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  8. Psiche: Platone e Freud. Desiderio, Sogno, Mania, Eros (pdf: indice, prefazione Vegetti, introduzione, capitolo I).Marco Solinas - 2008 - Firenze University Press.
    Psiche sets up a close-knit comparison between the psychology of Plato's Republic and Freud's psychoanalysis. Convergences and divergences are discussed in relation both to the Platonic conception of the oneiric emergence of repressed desires that prefigures the main path of Freud's subconscious, to the analysis of the psychopathologies related to these theoretical formulations and to the two diagnostic and therapeutic approaches adopted. Another crucial theme is the Platonic eros - the examination of which is also extended to the Symposium and (...)
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  9. The Role of Eros in Plato's "Republic".Stanley Rosen - 1965 - Review of Metaphysics 18 (3):452-475.
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  10. ῎Ερως, ᾿Επιθυμία, and Φιλία in Plato.Drew A. Hyland - 1968 - Phronesis 13 (1):32 - 46.
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  11. Plato's Theory of Love in the 'Lysis'.T. Brian Mooney - 1990 - Irish Philosophical Journal 7 (1/2):131-159.
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  12. Eros and Necessity in the Ascent From the Cave.Rachel Barney - 2008 - Ancient Philosophy 28 (2):357-72.
    A generally ignored feature of Plato’s celebrated image of the cave in Republic VII is that the ascent from the cave is, in its initial stages, said to be brought about by force. What kind of ‘force’ is this, and why is it necessary? This paper considers three possible interpretations, and argues that each may have a role to play.
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