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  1. A note on reciprocity of reasons.Thomas M. Besch - manuscript
    Rainer Forst and others claim that normative moral and political claims depend for their justification on meeting a requirement of reciprocal and general acceptability (RGA). I focus on a core component of RGA, namely, the idea of reciprocity of reasons, distinguish between two readings of RGA, and argue that if reciprocity of reasons is understood in Forst’s terms, then RGA, even on the most promising reading, may not serve as a requirement of moral or political justification at all. The discussion (...)
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  2. Is Being Non-Binary a Social Kind?Miroslav Imbrisevic - manuscript
    Robin Dembroff (Real Talk about the Metaphysics of Gender, 2018) believes that ‘non-binary’ is a social kind. I have my doubts about this, but if it is a social kind, then it is a very special one. The membership conditions of the social kind ‘non-binary’ are only accessible to non-binary persons. They establish and police their own membership conditions (Dembroff 2018: 36f.): ‘Individuals are granted authority over their gender kind membership.’ So, if this is indeed a ‘social kind’, then it (...)
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  3. AI as Ideology: A Marxist Reading (Crawford, Marx/Engels, Debord, Althusser).Jeffrey Reid - manuscript
    Kate Crawford presents AI as “both reflecting and producing social relations and understandings of the world”; or again, as “a form of exercising power, and a way of seeing… as a manifestation of highly organized capital backed by vast systems of extraction and logistics, with supply chains that wrap around the entire planet”. I interpret these material insights through a Marxist understanding of ideology, with reference to Marx/Engels, Guy Debord and Louis Althusser. In the German Ideology, Marx and Engels present (...)
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  4. Rethinking Political Philosophy through Ecology and Ecopoiesis.Arran Gare - 2024 - Ecopoiesis: Eco-Human Theory and Practice 5 (1):1-20.
    The failure to effectively confront major challenges facing humanity, most importantly, the global ecological crisis, it is argued, is due to the failure of those analysing the root causes of these challenges to engage with and invoke political philosophy to find a way out, and concomitantly, the failure of ethical and political philosophers to effectively engage with the deep assumptions, power structures and dynamics actually operative in the current world-order. It is claimed that this is due to a tacit acceptance (...)
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  5. Challenging the linear narrative of European integration: a call for reflection.Juozas Kasputis - 2024 - Darbai Ir Dienos / Deeds and Days 80:99-109.
    This paper philosophically explores the possible introduction of an alternative analytical approach to European integration. It is an invitation to reflect critically outside the mainstream paradigm. An extensive amount of scientific literature and research papers focuses on the EU, but it is quite easy to get lost amidst this stream of abundant writing. Meanwhile, the EU has been experiencing serious challenges since the previous enlargement, which has led to a broader definition of the “European project.” Numerous discussions have failed to (...)
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  6. Bodily Alienation, Natality and Transhumanism.Eduardo R. Cruz - 2023 - Arendt Studies 6:139-168.
    Transhumanism proposes human enhancement while regarding the human body as unfit for the future. This fulfills age-old aspirations for a perfect and durable body. We use “alienation” as a concept to analyze this mismatch between human aspirations and our current condition. For Hannah Arendt alienation may be accounted for in terms of earth- and world-alienation, as well as alienation from human nature, and especially from the given (“resentment of the given”). In transhumanism, the biological body is an impediment to human (...)
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  7. Understanding the Dangers of Mind Changes in Political Leadership (and How to Avoid Them).Kyle G. Fritz - 2023 - Social Theory and Practice 49 (4):653-679.
    Political leaders may change their mind about a policy, or even a significant moral issue. While genuinely changing one’s mind is not hypocritical, there are reasons to think that leaders who claim such a change are merely hypocritically pandering for political advantage. Indeed, some social science studies allegedly confirm that constituents will judge political leaders who change positions as hypocritical. Yet these studies are missing crucial details that we normally use to distinguish genuine mind changers from hollow hypocrites. These details (...)
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  8. Reconceptualizing American Democracy: The First Principles.Angelina Inesia-Forde - 2023 - Asian Journal of Basic Science and Research 5 (4):01-47.
    An outstanding group of leaders left evidence that a richer and more sustainable democracy could be achieved with American independence and democratic principles integrated into a new republican form of government. They were moved by principles that are the very spirit of democracy. These principles are needed to enhance democracy and improve well-being. Using the constructivist tradition of grounded theory and Aristotle’s conception of abstraction, the article proposes a theory of the first principles of democracy based on substantive data: the (...)
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  9. The US Founding Documents Through the Lenses of Bourdieu, Foucault, and Marx: A Power Analysis.Angelina Inesia-Forde - 2023 - Asian Journal of Basic Science and Research 5 (3): 77–93.
    Few scholars have explored the founding documents to identify the deliberate social change strategy that led to America's independence and a new form of government that was of, by, and for the people. This study aimed to apply a post-hoc polytheoretical framework of power to the findings of a democratic social change study to understand the dynamics of power between Great Britain and the American colonists. The original study employed the constructivist grounded theory tradition to explore democracy in the Declaration (...)
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  10. Is Ecoturism Environmentally and Socially Acceptable in the Climate, Demographic, and Political Regime of the Anthropocene?Richard Sťahel - 2023 - In João Carlos Ribeiro Cardoso Mendes, Isabel Ponce de Leão, Maria do Carmo Mendes & Rui Paes Mendes (eds.), GREEN MARBLE 2023. Estudos sobre o Antropoceno e Ecocrítica / Studies on the Anthropocene and Ecocriticism. Braga: INfAST - Institute for Anthropocene Studies. pp. 73-88.
    Tourism is one of the socio-economic trends that significantly contributes to the shift of the planetary system into the Anthropocene regime. At the same time, it is also a socio-cultural practice characteristic of the imperial mode of living, or consumerism. Thus, it is a form of commodification of nature, also a way of deepening social inequalities between a privileged minority of the global population and an exploited majority providing services to those whose socio-economic status allows them to travel for fun (...)
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  11. Deepfakes, engaño y desconfianza.David Villena - 2023 - Filosofía En la Red.
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  12. Pushing Social Philosophy to Its Democratic Limits.Brendan Hogan - 2021 - Contemporary Pragmatism 18 (3):311-324.
    Roberto Frega’s Pragmatism and the Wide View of Democracy reformulates the question of democracy posed by our current historic conjuncture using the resources of a variety of pragmatic thinkers. He brings into the contemporary conversation regarding democracy’s fortunes both classical and somewhat neglected figures in the pragmatic tradition to deal with questions of power, ontology, and politics. In particular, Frega takes a social philosophical starting point and draws out the consequences of this fundamental shift in approach to questions of democratic (...)
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  13. Social Significance of Ashrama System: Lessons from Indian Knowledge Traditions.Anil Kumar - 2021 - Shodh Sanchar Bulletin 11 (41):46-51.
    The concept of the Ashrama system stands as a foundational element within the Indian societal structure yet finds limited discourse within contemporary society. This article delves into the enduring relevance of the ancient Hindu ashrama system in modern society. Analysing the four life stages – Brahmacharya, Grihastha, Vanaprastha, and Sanyasa, the study navigates their philosophical underpinnings and their applicability in today’s intricate societal landscape. It highlights that each ashrama is relevant to a person’s development, individual faculties and society. The article (...)
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  14. How can philosophy of language help us navigate the political news cycle?Teresa Marques - 2020 - In Elly Vintiadis (ed.), Philosophy by Women: 22 Philosophers Reflect on Philosophy and Its Value. New York: Routledge.
    In this chapter, I try to answer the above question, and another question that it presupposes: can philosophy of language help us navigate the political news cycle? A reader can be sceptical of a positive answer to the latter question; after all, citizens, political theorists, and journalists seem to be capable of following current politics and its coverage in the news, and there is no reason to think that philosophy of language in particular should be capable of helping people make (...)
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  15. Bias and Perception.Susanna Siegel - 2020 - In Erin Beeghly & Alex Madva (eds.), An Introduction to Implicit Bias: Knowledge, Justice, and the Social Mind. Routledge. pp. 99-115.
    chapter on perception and bias including implicit bias.
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  16. Nonideal Justice as Nonideal Fairness.Marcus Arvan - 2019 - Journal of the American Philosophical Association 5 (2):208-228.
    This article argues that diverse theorists have reasons to theorize about fairness in nonideal conditions, including theorists who reject fairness in ideal theory. It then develops a new all-purpose model of ‘nonideal fairness.’ §1 argues that fairness is central to nonideal theory across diverse ideological and methodological frameworks. §2 then argues that ‘nonideal fairness’ is best modeled by a nonideal original position adaptable to different nonideal conditions and background normative frameworks (including anti-Rawlsian ones). §3 then argues that the parties to (...)
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  17. Against the fallacy of Education as a source of Ethics.Spyridon Kakos - 2019 - MCDSARE 3:33-41.
    For centuries, the major story of enlightenment was that education is and should be the cornerstone of our society. We try to educate people to make them respectable members of society, something which we inherently relate to being "better persons", firmly believing that education makes humans less prone to evil. Today, modern research seems to validate that premise: statistics verify that more education results to less crime. But is this picture accurate and does this mean anything regarding morality per se? (...)
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  18. On the Conceptual Insufficiency of Toleration and the Quest for a Superseding Concept.Nikolai Klix - 2019 - Public Reason 2 (10-11):61-76.
    The concept of toleration occupies an important position in contemporary societal debates. I will analyse the concept by considering the apparent inconsistency between what I regard as the genuine meaning of the concept of toleration and the prevalent common perception of toleration. One essential factor in the concept of toleration is the negative evaluation of the subject matter. However, this decisive feature appears to have become obsolete in the prevalent common perception of toleration. I will examine the normative implications of (...)
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  19. Philosophical meaning of personality activity in society.Tatyana Pavlova - 2019 - Матеріали Міжнародної Науково-Практичної Конференції «Universum View 13».
    Людина у своєму житті проявляє активність, все її життя є певною формою активності. Діяльність є формою такої активності. Вона передбачає наявність мети, а також засобів завдяки яким ця мета може бути досягнута.
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  20. Kritik der Regressionen. Politische, geschichtliche und psychosoziale Betrachtungen.Marco Solinas - 2019 - Zeitschrift Für Kritische Theorie 25 (48/49):145-166.
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  21. How the Seven Sociopaths Who Rule China are Winning World War Three and Three Ways to Stop Them.Michael Starks - 2019 - In Suicide by Democracy-an Obituary for America and the World . Las Vegas, NV USA: Reality Press. pp. 54-60.
    The first thing we must keep in mind is that when saying that China says this or China does that, we are not speaking of the Chinese people, but of the Sociopaths who control the CCP -- Chinese Communist Party, i.e., the Seven Senile Sociopathic Serial Killers (SSSSK) of the Standing Committee of the CCP or the 25 members of the Politburo etc.. -/- The CCP’s plans for WW3 and total domination are laid out quite clearly in Chinese govt publications (...)
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  22. Harm: An Event-Based Feinbergian Account.Andrew Jason Cohen - 2018 - In Donald Downs & Chris Surprenant (eds.), The Value and Limits of Academic Speech. NY: Routledge. pp. 115-135.
    In this paper, I defend an account of harm as event-based but also in the mold of the account offered by Joel Feinberg in his magnum opus, The Moral Limits of the Criminal Law.3 The analysis I offer is meant, that is, to be serviceable in a project like Feinberg’s–that is, it is one of normative political philosophy—and, importantly here, useful for determining when speech might rightly be limited. On the account defended here, to undergo a harm is to be (...)
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  23. Complexity of Varna and Jāti: A Relook at the Indian Caste System.Anil Kumar - 2018 - International Journal of Novel Research and Development 3 (12):59-63.
    This paper examines the complexity of the interconnection of varna and caste systems in Indian society. It reflects the complexities of the traditions of different caste groups and the system that regulates their relationship with each other. It will also reflect on the modes where they turn slightly flexible and become harshly rigid. The concept of community no longer exists. However, it is a stronger claim but is made while stressing the importance of the social Purushārtha Sādhana. Both terms (caste (...)
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  24. Religion, Identity, and Violence.Jon Mahoney - 2018 - Global Conversations 1:59-71.
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  25. Феномен нормативної поведінки у філософії І. Канта.Tatyana Pavlova - 2018 - Гілея: Науковий Вісник 136:141-146.
    Сьогодні стан розвитку філософії часто характеризують як «криза раціональності». Пов’язане це перш за все з тим, що як вважають деякі дослідники раціональні методи пізнання не вирішують філософських проблем і направлені цілком на таку ж раціональну реальність якою не є сучасний світ. Постає питання про виправданість у класичній філософії та науці панування раціональних методів пізнання. Але питання не лише у цьому, важливо говорити про те, що сьогодні ми розуміємо під раціональністю. Чи йде мова про відхід від раціональності, чи про її нові (...)
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  26. Morale, etica, politica. Sulla svolta neo-hegeliana della teoria critica tedesca.Marco Solinas - 2018 - Teoria Politica:364-383.
    The paper aims to clarify the interpretation of Kantian morality and Hegelian ethical life given by Honneth and Habermas; it try in particularly to explain the several meanings and forms of Honneth’s relaunch of Hegel’s conception of Sitt- lichkeit. The Author aims at the same time to show some structural limits of this neo-Hegelian ethical perspective from a political point of view, also in relation to the concept of «immanent critique» adopted by Honneth, and differentiated by him from the concept (...)
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  27. Principles of the System Approach in Family Consulting.Olga Yakovenko - 2018 - Psychology and Psychosocial Interventions 1:62-67.
    The article considers the problem of the system model of family counseling, in particular, the analysis of the family as a social system, as a complex of elements and their properties, which are in dynamic connections and relationships. The analysis of the theory of systems and the description of the principles of family counseling is carried out. Particular attention is paid to highlighting the main provisions of the individual (“adlerian”) psychology in counseling the family. -/- Currently among specialists there is (...)
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  28. Обов'язковість раціональної поведінки як розумної та соціально необхідної у німецькій класичній філософії.Tatyana Pavlova - 2017 - Гілея: Науковий Вісник 126 (11):231-234.
    Розвиток суспільства, його зміни і трансформації кидають соціальній філософії як науці про соціальне буття все нові виклики. Сучасна реальність потребує нових підходів, які б дозволили розкрити сутність соціальної активності, дій і подій, що відбуваються. Особливо актуальним сьогодні стає питання про поведінку особистості у суспільстві. Але проблема у тому, що в межах існуючих наукових підходів важко визначитися щодо розуміння її поведінкової активності у соціальному бутті, вона більш відповідає принципам раціональності чи є ірраціональною? Сьогодні важливим є філософський дискурс щодо розуміння проблеми раціональної (...)
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  29. Соціально-філософський контекст позитивного і інтуїтивного в праві.Tatyana Pavlova - 2017 - Гілея: Науковий Вісник 119:249-252.
    Стрімкий інформаційний розвиток суспільства потребує свого філософського осмислення. Право у суспільстві з одного боку, є активним фактором його змін, що відображає найважливіші соціальні процеси, а з іншого боку, у сенсі своєї глибинної онтології, як природне право залишається незмінним і несе у собі головні соціальні цінності. Актуальним для соціальної філософії і у той же час проблемним на сьогодні залишається не лише питання поняття права, а й визначення його позитивної і інтуїтивної складових, як вони співвідносяться між собою, як разом формують уявлення про (...)
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  30. On the Social Benefits of Knowledge.Vihren Bouzov - 2016 - Analele Universitatii Din Craiova, Seria Filosofie 37 (1).
    Knowledge is one of the most important factors determining the development of global economy and overcoming the present existing inequalities. Humankind needs a fair distribution of the potential of knowledge because its big social problems and difficulties today are due to the existence of deep‐going differences in its possession and use. This paper is an attempt to analyze and present certain philosophical arguments and conceptions justifying cooperative decision‐making in the searching for fair distribution of the benefits of knowledge in the (...)
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  31. Enabling identity: The challenge of presenting the silenced voices of repressed groups in philosophic communities of inquiry.Arie Kizel - 2016 - Journal of Philosophy in Schools 3 (1):16-39.
    This article seeks to contribute to the challenge of presenting the silenced voices of excluded groups in society by means of a philosophic community of inquiry composed primarily of children and young adults. It proposes a theoretical model named ‘enabling identity’ that presents the stages whereby, under the guiding role played by the community of philosophic inquiry, the hegemonic meta-narrative of the mainstream society makes room for the identity of members of marginalised groups. The model is based on the recognition (...)
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  32. O filme Medianeras sob a perspectiva da reificação e o ensino de Filosofia.Gilberto Miranda Jr - 2016 - Filosofia, Arte e Militância Docente.
    O presente artigo tem por objetivo analisar a produção cinematográfica "Medianeras – Buenos Aires na era do amor virtual" sob a perspectiva do conceito de Reificação de György Lukács, problematizando transversalmente os protestos urbanos do início do século XXI e a vida urbana na contemporaneidade. Em seguida irá problematizar o uso de filmes no ensino de Filosofia, sua pertinência enquanto ferramenta de ensinoaprendizagem e o sentido da transversalidade como campo de atuação do ensino de Filosofia no Ensino Médio a partir (...)
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  33. Quantum Mechanics and Paradigm Shifts.Valia Allori - 2015 - Topoi 34 (2):313-323.
    It has been argued that the transition from classical to quantum mechanics is an example of a Kuhnian scientific revolution, in which there is a shift from the simple, intuitive, straightforward classical paradigm, to the quantum, convoluted, counterintuitive, amazing new quantum paradigm. In this paper, after having clarified what these quantum paradigms are supposed to be, I analyze whether they constitute a radical departure from the classical paradigm. Contrary to what is commonly maintained, I argue that, in addition to radical (...)
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  34. Varna -Jāti Interconnection: Revisiting Indian Caste System.Anil Kumar - 2015 - American International Journal of Research in Humanities, Arts and Social Sciences 12 (2):246-251.
    The presence of hierarchy and inequality within Indian tradition is a prominent aspect that manifests through the unequal positioning of caste and class groups within the societal framework. This intricate connection is observed in the way dharma (normative order), karma (personal moral commitment), and jāti (caste) - the foundational tenets of Indian culture - simultaneously shape the distinctiveness of Indian cultural heritage and lay the groundwork for social hierarchy. This research paper delves into an extensive and exploratory assessment of diverse (...)
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  35. Pojem krízy v koncepcii A. Naessa.Richard Sťahel - 2015 - Studia Philosophica 62 (2):33-43.
    Understanding of the term of crisis significantly influences the main argumentation line of the philosophical conceptions stimulated by the reflection of the crisis. The deep ecology of A. Naess belongs to these philosophical concepts. The term of crisis in his thinking appears in a form of a threat as well as opportunity, necessity to make important decisions. It also has a meaning of historical and political crisis, i.e. situations in which under the pressure the basic imperatives and organizational principles of (...)
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  36. Elementi per una teoria critica delle regressioni.Marco Solinas - 2014 - Società Degli Individui 17 (3):141-151.
    The essay aims to offer a critical theory of psychosocial processes of regressive and depressive type. The Author starts by discussing the determining influence attributed to social suffering in the framework of the moral grammar of social struggle outlined by Axel Honneth, then he offers an analysis of the regressive reactions activate by disrespect experiences. The Author discusses some important points of Walter Benjamin’s philosophy of history, in particularly Benjamin’s critique of traditional concept of progress, and the determining role attributed (...)
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  37. Етична емоція як основа права і моралі: соціально-філософський аспект.Tatyana Pavlova - 2013 - Культура Народів Причорномор’Я 245:179-181.
    Розглядаються питання духовних основ права, до яких можна віднести етичні емоції. Аналізується внутрішня психологічна складова права і зовнішня соціальна складова та їх взаємодія і поєднання. Особлива увага приділяється природі етичної емоції, її ролі і значенні для права і моралі у концепції Л. Петражицького.
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  38. Філософські витоки формування психологічного підходу до права як індивідуальної і соціальної дійсності.Tatyana Pavlova - 2013 - Гілея (Науковий Вісник) 69:391-395.
    Розглядаються питання виникнення і розвитку психологічного підходу до права. Особлива увага приділяється специфічним теоретико–методологічним принципам засновника цього некласичного підходу Петражицького Л.Й. Показаний емоційний аспект таких важливих елементів соціального і індивідуального життя як право і мораль.
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  39. Same-Sex Marriage, Polygamy, and Disestablishment.Vaughn Bryan Baltzly - 2012 - Social Theory and Practice 38 (2):333-362.
    The Progressive favors extending the legal institution of marriage so as to include same-sex unions along with heterosexual ones. The Traditionalist opposes such an extension, preferring to retain the legal institution of marriage in its present form. I argue that the Progressive ought to broaden her position, endorsing instead the Liberal case for extending the current institution so as to include polygamous unions as well—for any consideration favoring Progressivism over Traditionalism likewise favors Liberalism over Progressivism. Progressives inclined to resist Liberalism (...)
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  40. Категорії «свобода» і «рівність» в роботі Г.В.Ф.Гегеля «Енциклопедія філософських наук».Tatyana Pavlova - 2010 - Гілея (Науковий Вісник) 30:323-328.
    Досліджуються питання свободи і рівності у філософії Г.В.Ф.Гегеля. Особлива увага приділяється визначенню й аналізу цих категорій в генезисі філософських поглядів мислителя.
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  41. Поняття абстрактного права у філософії об’єктивного духу Г.В.Ф. Гегеля.Tatyana Pavlova - 2009 - Гілея (Науковий Вісник) 26:208-214.
    Досліджується філософсько-правова проблематика Г.В.Ф. Гегеля на початковому етапі розвитку об’єктивного духу – абстрактному праві, виникнення і розвиток правосвідомості, роль і статус власності.
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  42. Picturing Knowledge: Historical and Philosophical Problems Concerning the Use of Art in Science.Brian Scott Baigrie (ed.) - 1996 - University of Toronto Press.
    List of Illustrations Introduction 1 The Didactic and the Elegant: Some Thoughts on Scientific and Technological Illustrations in the Middle Ages and Renaissance 3 2 Temples of the Body and Temples of the Cosmos: Vision and Visualization in the Vesalian and Copernican Revolutions 40 3 Descartes’s Scientific Illustrations and ’la grande mecanique de la nature’ 86 4 Illustrating Chemistry 135 5 Representations of the Natural System in the Nineteenth Century 164 6 Visual Representation in Archaeology: Depicting the Missing-Link in Human (...)
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  43. Liberalism, Egalité, Fraternité?Anthony Cunningham - 1991 - Journal of Philosophical Research 16:125-144.
    This essay attempts to assess recent communitarian charges that liberalism cannot provide for genuine bonds of community or fraternity. Along with providing an analysis of fraternity, I argue that there is more common ground here than supposed by communitarians and l iberals alike. Communitarians often fail to see that liberal concerns for liberty and equality function as substantive constraints on the moral worth of fraternal bonds. On the other hand, insofar as liberals ignore fraternity, or see it as a purely (...)
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  44. Selbstbewusstsein als sich selbst erfuellender Entwurf.Dieter Wandschneider - 1979 - Zeitschrift für Philosophische Forschung 33.
    The status of being a subject, a self and being self-aware of it, is to be interpreted here through the process of the child‘s role play with the doll: By speaking to the doll, this inanimate being is seen as animate and becoming the alter ego of the child. Communicating with it thus means that the child speaks to it- self. It has thus established a — so to speak 'tautological‘ — self-relationship, a behavior in which it encounters only figures (...)
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  45. Introdução a Cidadania e aos Direitos Humanos.Emanuel Isaque Cordeiro da Silva - manuscript
    Há uma vinculação direta entre democracia, cidadania e direitos humanos. Uma sociedade será mais democrática à medida que os direitos de cidadania se ampliarem para uma quantidade maior de seus membros. Nesse sentido, qual é o critério utilizado para definir o grau de expansão da cidadania em uma sociedade? • Cidadania Com base na trajetória histórica inglesa, o sociólogo T. H. Marshall2 estabeleceu uma divisão dos direitos de cidadania em três estágios. O primeiro ocorre com a conquista dos direitos civis (...)
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  46. Mudanças, Revoluções e suas Implicações.Emanuel Isaque Cordeiro da Silva - manuscript
    MUDANÇAS, REVOLUÇÕES E SUAS IMPLICAÇÕES -/- CHANGES, REVOLUTIONS AND THEIR IMPLICATIONS -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE - [email protected] / [email protected] e WhatsApp: (82)98143-8399 -/- PREMISSA -/- A mudança social é um tema presente na Sociologia desde o seu início. Seria possível dizer que o surgimento da Sociologia está vinculado à discussão sobre as transformações sociais, ou seja, falar sobre a ciência da sociedade é falar sobre esse tema. Por isso mesmo, abordar o tema da (...)
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