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  1. L'étoffe du sensible [Sensible Stuffs].Olivier Massin - 2014 - In Chevalier J.-M. & Gaultier B. (eds.), Connaître, Questions d'épistémologie contemporaine. Ithaque. pp. 201-230.
    The proper sensible criterion of sensory individuation holds that senses are individuated by the special kind of sensibles on which they exclusively bear about (colors for sight, sounds for hearing, etc.). H. P. Grice objected to the proper sensibles criterion that it cannot account for the phenomenal difference between feeling and seeing shapes or other common sensibles. That paper advances a novel answer to Grice's objection. Admittedly, the upholder of the proper sensible criterion must bind the proper sensibles –i.e. colors– (...)
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  • Is There a Space of Sensory Modalities?Richard Gray - 2013 - Erkenntnis 78 (6):1259-1273.
    Two proposals have recently, and independently, been made about a space of possible sensory modalities. In this paper I examine these different proposals, and offer one of my own. I suggest that there are several spaces associated with distinct kinds of sensory modality.
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  • Perception of The Absence of Sounds.Tohru Genka - 2014 - Journal of the Japan Association for Philosophy of Science 41 (2):81-91.
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  • Touch.Frédérique de Vignemont & Olivier Massin - 2013 - In Mohan Matthen (ed.), The Oxford Handbook of the Philosophy of Perception. Oxford University Press.
    Since Aristotle, touch has been found especially hard to define. One of the few unchallenged intuition about touch, however, is that tactile awareness entertains some especially close relationship with bodily awareness. This article considers the relation between touch and bodily awareness from two different perspectives: the body template theory and the body map theory. According to the former, touch is defined by the fact that tactile content matches proprioceptive content. We raise some objections against such a bodily definition of touch (...)
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  • An Argument for Nonreductive Representationalism.Richard Gray - 2010 - American Philosophical Quarterly 47 (4):365-376.
    Reductive externalist versions of representationalism hold that there is an externalist theory of content which is adequate for underwriting their claim that the character of experience can be reductively explained by the external physical properties represented by experience. In this paper such theories of content are shown to be inadequate, thus undermining the reductive explanation of the character of experience by the content of experience. It is argued that the character of experience is better explained non-reductively by reference to modes (...)
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