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Life After Death and the Devastation of the Grave

In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death. Lanham, MD: Rowman & Littlefield. pp. 409-423 (2015)

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  1. The inexorability of immortality: no need for God?Anna Smajdor - 2021 - Norsk Filosofisk Tidsskrift 56 (1):19-30.
    In this paper, I aim to show that a certain form of immortality, without the need for any intervention from a supernatural being, is almost inevitable for human beings. I take a physicalist starting point: I am a certain configuration of physical particles. Thus, if these particles were reassembled in the same configuration, I would necessarily come back into existence. I address a number of objections raised against this prospect by Eric T. Olson, who argues that the reassembly of such (...)
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  • The problems of life after death.Thomas Charles Atkinson - 2019 - Philosophy Compass 14 (10):e12595.
    In this paper, I state the what I call the “problem of life after death,” survey some responses to it, and highlight a way in which the field might progress. Put simply, the problem of life after death is the problem of reconciling the fact that when we die, we will be totally destroyed with the belief that we will exist again at some time after our deaths. Contemporary solutions to the problem have focussed on the “logical” version of this (...)
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  • Evidence or Prejudice? A Reply to Matlock. [REVIEW]Keith Augustine - 2016 - Journal of Parapsychology 80:203-231.
    Before I respond to James G. Matlock’s comments on my coedited volume, The Myth of an Afterlife: The Case against Life After Death (MoA), I would like to thank him for taking the time to review such a large volume—and review it conscientiously—even if we ultimately disagree about its import. I would also like to extend my thanks to Journal of Parapsychology editor John Palmer for inviting this response, as it gives me an opportunity to clarify why many secondary issues (...)
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  • The possibility of resurrection by reassembly.Justin Mooney - 2018 - International Journal for Philosophy of Religion 84 (3):273-288.
    It is widely held that the classic reassembly model of resurrection faces intractable problems. What happens to someone if God assembles two individuals at the resurrection which are equally good candidates for being the original person? If two or more people, such as a cannibal and the cannibal’s victim, were composed of the same particles at their respective deaths, can they both be resurrected? If they can, who gets the shared particles? And would an attempt to reassemble a long-gone individual (...)
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  • Animalism.Andrew M. Bailey - 2015 - Philosophy Compass 10 (12):867-883.
    Among your closest associates is a certain human animal – a living, breathing, organism. You see it when you look in the mirror. When it is sick, you don't feel too well. Where it goes, you go. And, one thinks, where you go, it must follow. Indeed, you can make it move through sheer force of will. You bear, in short, an important and intimate relation to this, your animal. So too rest of us with our animals. Animalism says that (...)
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