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Knowledge and Language: the Theaetetus and the Cratylus

In M. Nussbaum & M. Schofield (eds.), Language and Logos: Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. New York: Cambridge University Press. pp. 95--114 (1981)

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  1. False Names, Demonstratives and the Refutation of Linguistic Naturalism in Plato's "Cratylus" 427 d1-431c3.Imogen Smith - 2008 - Phronesis 53 (2):125-151.
    This paper offers an interpretation of Plato's Cratylus 427d1-431c3 that supports a reading of the dialogue as a whole as concluding in favour of a conventionalist account of naming. While many previous interpretations note the value of this passage as evidence for Platonic investigations of false propositions, this paper argues that its demonstration that there can be false (or incorrect) naming in turn refutes the naturalist account of naming; that is, it shows that a natural relation between name and nominatum (...)
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  • A Study of Plato's Cratylus.Geoffrey Bagwell - 2010 - Dissertation, Duquesne University
    In the last century, philosophers turned their attention to language. One place they have looked for clues about its nature is Plato’s Cratylus, which considers whether names are naturally or conventionally correct. The dialogue is a source of annoyance to many commentators because it does not take a clear position on the central question. At times, it argues that language is conventional, and, at other times, defends the view that language is natural. This lack of commitment has led to a (...)
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  • Metamorphoses of logos: from non-predicative to predicative.José Gabriel Trindade Santos - 2018 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 24:179-206.
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  • The legend of the justified true belief analysis.Julien Dutant - 2015 - Philosophical Perspectives 29 (1):95-145.
    There is a traditional conception of knowledge but it is not the Justified True Belief analysis Gettier attacked. On the traditional view, knowledge consists in having a belief that bears a discernible mark of truth. A mark of truth is a truth-entailing property: a property that only true beliefs can have. It is discernible if one can always tell that a belief has it, that is, a sufficiently attentive subject believes that a belief has it if and only if it (...)
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  • Ring-Composition in Plato: the Case of Republic X.Rachel Barney - 2010 - In M. McPherran (ed.), Cambridge Critical Guide to Plato’s Republic. Cambridge University Press. pp. 32-51.
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