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  1. (1 other version)Editorial: Changes Needed.Clive L. Spash - 2013 - Environmental Values 22 (1):1-5.
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  • Three Decades of Environmental Values: Some Personal Reflections.Clive L. Spash - 2022 - Environmental Values 31 (1):1-14.
    The journal Environmental Values is thirty years old. In this retrospective, as the retiring Editor-in-Chief, I provide a set of personal reflections on the changing landscape of scholarship in the field. This historical overview traces developments from the journal's origins in debates between philosophers, sociologists, and economists in the UK to the conflicts over policy on climate change, biodiversity/non-humans and sustainability. Along the way various negative influences are mentioned, relating to how the values of Nature are considered in policy, including (...)
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  • Systemic Unsustainability as a Threat to Democracy.Andrea Felicetti - 2021 - Environmental Values 30 (4):431-451.
    Resilient socioeconomic unsustainability poses a threat to democracy whose importance has yet to be fully acknowledged. As the prospect of sustainability transition wanes, so does perceived legitimacy of institutions. This further limits representative institutions’ ability to take action, making democratic deepening all the more urgent. I investigate this argument through an illustrative case study, the 2017 People's Climate March. In a context of resilient unsustainability, protesters have little expectation that institutions might address the ecological crisis and this view is likely (...)
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  • Green Faith? The Role of Faith-Based Actors in Global Sustainable Development Discourse.Katharina Glaab & Doris Fuchs - 2018 - Environmental Values 27 (3):289-312.
    Ethical questions concerning global sustainability governance have been widely discussed with respect to the role of civil society in general. Interestingly, faith-based actors (FBAs) have so far attracted scant attention in this context. Yet FBAs actively participate in international political negotiations and public debates on sustainable development. Secularisation theory differentiates between religious and secular actors. To date, however, it remains unclear whether FBAs contribute a distinct faith-based perspective to global sustainable development discourse and, if so, what this perspective is. The (...)
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  • Governing Climate Technologies: Is there Room for Democracy?Hayley Stevenson - 2013 - Environmental Values 22 (5):567-587.
    Technologies for mitigating and adapting to climate change are inherently political. Their development, diffusion and deployment will have uneven impacts within and across national borders. Bringing the governance of climate technologies under democratic control is imperative but impeded by the global scale of governance and its polycentric nature. This article draws on innovative theorising in the deliberative democracy tradition to map possibilities for global democratic governance of climate technologies. It is argued that this domain is not beyond the reach of (...)
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