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Aristotle on Moral Responsibility

Phronesis 42 (3):335-344 (1997)

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  1. Natural Goals of Actions in Aristotle.Hendrik Lorenz - 2015 - Journal of the American Philosophical Association 1 (4):583--600.
    ABSTRACT:I argue that there are, according to Aristotle, two importantly different kinds of goals or ends in the domain of human agency and that one of these two kinds has been frequently, though not universally, overlooked. Apart from psychological goals, goals that agents adopt as their purposes, there are also, I submit, goals that actions have by being the kinds of actions they are and, in some cases, by occurring in the circumstances in which they do. These latter goals belong (...)
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  • Two Conceptions of Voluntary Action in the Nicomachean Ethics.Daniel Wolt - 2020 - European Journal of Philosophy 28 (2):292-305.
    European Journal of Philosophy, EarlyView.
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  • Choice and Moral Responsibility in Nicomachean Ethics III 1-5.Susanne Bobzien - 2014 - In R. Polansky (ed.), The Cambridge Companion to Aristotle's Nicomachean Ethics. New York, USA: Cambridge University Press. pp. 81-109.
    ABSTRACT: This paper serves two purposes: (i) it can be used by students as an introduction to chapters 1-5 of book iii of the NE; (ii) it suggests an answer to the unresolved question what overall objective this section of the NE has. The paper focuses primarily on Aristotle’s theory of what makes us responsible for our actions and character. After some preliminary observations about praise, blame and responsibility (Section 2), it sets out in detail how all the key notions (...)
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  • Aristotle’s Concept of Chance de João Hobuss.João Hobuss - 2013 - Filosofia Unisinos 14 (1).
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  • Responsibility and the Abuse Excuse.Michael Stocker - 1999 - Social Philosophy and Policy 16 (2):175.
    Does a woman's being repeatedly battered by her husband excuse her killing him while he was asleep? This and similar questions are often dealt with by asking a more general question, “Should we accept abuse excuses? ” These questions engender a lot of heat, but little light, in the media and other public forums, and even in the writings of many theorists. They have been discussed as if there is a typical abuse excuse we can examine in order to examine (...)
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