What kind of equality should we value and why? Current debate centres around whether distributive equality is valuable. However, it is not the only (potentially) morally significant form of equality. David Miller and T. M. Scanlon have emphasised the importance of social equality—a strongly egalitarian notion distinct from distributive equality, and which cannot be reduced to a concern for overall welfare or the welfare of the worst-off. However, as debate tends to focus on distribution, social equality has been neglected and (...) we do not have a clear understanding of what it is and why it might be valuable. This paper aims to address this gap. (shrink)

In this article, we argue that it can be fruitful for philosophers interested in the nature and moral significance of racism to pay more attention to psychology. We do this by showing that psychology provides new arguments against Garcia's views about the nature and moral significance of racism. We contend that some scientific studies of racial cognition undermine Garcia's moral and psychological monism about racism: Garcia disregards (1) the rich affective texture of racism and (2) the diversity of what makes (...) racial ills morally wrong. Key Words: racism • emotions • implicit bias • psychology • racial ills • pluralism. (shrink)

An increasingly common view is that ‘racism’ can be defined as prejudice plus power. However, this view is ambiguous between two interpretations. The first proposes a descriptive definition, claiming that a prejudice plus power account of ‘racism’ best accounts for our ordinary usage of the term. The second proposes a revisionary definition, claiming that we should adopt a new account of ‘racism’ because doing so will bring pragmatic benefit. In this paper, I argue that the prejudice plus power view is (...) unsatisfying on either interpretation. (shrink)