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  1. Relativism, translation, and the metaphysics of realism.Aristidis Arageorgis - 2017 - Philosophical Studies 174 (3):659-680.
    Thoroughgoing relativists typically dismiss the realist conviction that competing theories describe just one definite and mind-independent world-structure on the grounds that such theories fail to be relatively translatable even though they are equally correct. This line of argument allegedly brings relativism into direct conflict with the metaphysics of realism. I argue that this relativist line of reasoning is shaky by deriving a theorem about relativistic inquiry in formal epistemology—more specifically, in the approach Kevin Kelly has dubbed “logic of reliable inquiry”. (...)
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  • Thomas Kuhn et l’oubli de la pratique.Roberto Frega - 2013 - Dialogue 52 (3):421-448.
    I examine Thomas Kuhn’s work regarding the role played by the concept of practice in the development of his theory of scientific rationality. I outline the epistemological implications of his theory of incommensurability. I then show how the original intuition of a practice-based and social conception of incommensurability is replaced by a more conventional linguistic interpretation. I then examine Kuhn’s solution to the problem of incommensurability and explain its inadequacy. I then show that, ultimately, his failure to grasp the epistemological (...)
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  • Aberrations of the realism debate.Michael Devitt - 1991 - Philosophical Studies 61 (1-2):43--63.
    The issue of realism about the physical world is distinct from the semantic issue of correspondence truth. So it is an aberration to identify the two issues (Dummett), to dismiss the realism issue out of hostility to correspondence truth (Rorty, Fine), to think that that issue is one of interpretation, or to argue against realism by criticizing various claims about truth and reference (Putnam, Laudan). It is also an aberration to identify realism with nonskepticism, truth-as-the-aim-of-science, or scientific convergence. Realism is (...)
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  • Conceptual Schemes Revisited: Davidsonian Metaphysical Pluralism. [REVIEW]Timothy J. Nulty - 2009 - Metaphysica 10 (1):123-134.
    Davidson’s 1974 argument denying the possibility of incommensurable conceptual schemes is widely interpreted as entailing a denial of metaphysical pluralism. Speakers may group objects differently or have different beliefs about the world, but there is just one world. I argue there is tension arising from three aspects of Davidson’s philosophy: the 1974 argument against conceptual schemes; Davidson’s more recent emphasis on primitive triangulation as a necessary condition for thought and language; and Davidson’s semantic approach to metaphysics, what he calls ‘the (...)
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