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  1. Amelioration, inclusion, and legal recognition: On sex, gender, and the UK's Gender Recognition Act.Mary Leng - 2023 - Journal of Political Philosophy 31 (2):129-157.
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  • Gender and first-person authority.Gus Turyn - 2023 - Synthese 201 (122):1-19.
    Following Talia Mae Bettcher, many philosophers distinguish between ethical and epistemic conceptions of the first-person authority that we have over our gender identities. Rather than construing this authority as explained by our superior epistemic access to our own gender identities, many have argued that we should view this authority as explained by ethical obligations that we have towards others. But such views remain silent on what we ought to believe about others’ gender identities: when someone avows their gender identity, should (...)
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  • Response to Critics. Ásta - 2019 - Journal of Social Ontology 5 (2):273-283.
    This is a response to the critical comments by Åsa Burman, Esa Díaz-León, Aaron Griffith, and Katharine Jenkins.
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  • Categories We Live By: Reply to Alcoff, Butler, and Roth. Ásta - 2021 - European Journal of Philosophy 31 (1):310-318.
    The author of Categories We Live By replies to critics Linda Martín Alcoff, Judith Butler, and Abraham Sesshu Roth.
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  • Individualistic and Structural Explanations in Ásta’s Categories We Live By.Aaron M. Griffith - 2019 - Journal of Social Ontology 5 (2):251-260.
    Ásta’s Categories We Live By is a superb addition to the literature on social metaphysics. In it she offers a powerful framework for understanding the creation and maintenance of social categories. In this commentary piece, I want to draw attention to Ásta’s reliance on explanatory individualism – the view that the social world is best explained by the actions and attitudes of individuals. I argue that this reliance makes it difficult for Ásta to explain how many social categories are maintained (...)
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  • Categories We Do Not Know We Live By.Åsa Burman - 2019 - Journal of Social Ontology 5 (2):235-243.
    I argue that a central claim of Ásta’s conferralist framework – that it can account for all social properties of individuals – is false, by drawing attention to (opaque) class. I then discuss an implication of this objection; conferralism does not meet its own conditions of adequacy, such as providing a theory that helps to understand oppression. My diagnosis is that this objection points to a methodological problem: Ásta and other social ontologists have been fed on a “one-sided diet” of (...)
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