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  1. Pluralist welfare egalitarianism and the expensive tastes objection.Alexandru Volacu & Oana-Alexandra Dervis - 2016 - Contemporary Political Theory 15 (3):285-303.
    In this article we aim to reduce the force of the expensive tastes objection to equality of welfare by constructing a pluralist welfare egalitarian theory which is not defeated by it. In the first part, we argue that Cohen’s condition of responsibility-sensitiveness is not able to provide a satisfactory rebuttal of the expensive tastes objection for at least a class of theories of justice, namely those that adhere to a methodologically fact-sensitive view. In the second part, we explore the possibility (...)
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  • Cultural competence: Reflections on patient autonomy and patient good.Martin G. Leever - 2011 - Nursing Ethics 18 (4):560-570.
    Terms such as ‘cultural competence’ and ‘transcultural nursing’ have comfortably taken their place in the lexicon of health care. Their high profile is a reflection of the diversity of western societies and health care’s commitment to provide care that is responsive to the values and beliefs of all who require treatment. However, the relationship between cultural competence and familiar ethical concepts such as patient autonomy has been an uneasy one. This article explores the moral foundations of cultural competence, ultimately locating (...)
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