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In Fritz Allhoff (ed.), Philosophies of the Sciences. Wiley‐Blackwell. pp. 239--261 (2010-01-04)

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  1. La deriva genética como fuerza evolutiva.Ariel Jonathan Roffé - 2015 - In J. Ahumada, N. Venturelli & S. Seno Chibeni (eds.), Selección de Trabajos del IX Encuentro AFHIC y las XXV Jornadas de Epistemología e Historia de la ciencia. pp. 615-626.
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  • Cognitive Anthropologists: Who Needs Them?Annelie Rothe - 2012 - Topics in Cognitive Science 4 (3):387-395.
    During the last decades, the cognitive sciences and cognitive anthropology have increasingly veered away from each other. Cognitive anthropologists have become so rare within the cognitive sciences that Beller, Bender, and Medin (this issue) even propose a division of the cognitive sciences and cognitive anthropology. However, such a divorce might be premature. This commentary tries to illustrate the benefits that cognitive anthropologists have to offer, not despite, but because of their combination of humanistic and scientific elements. It argues that the (...)
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  • The philosophy of plant neurobiology: a manifesto.Paco Calvo - 2016 - Synthese 193 (5).
    ‘Plant neurobiology’ has emerged in recent years as a multidisciplinary endeavor carried out mainly by steady collaboration within the plant sciences. The field proposes a particular approach to the study of plant intelligence by putting forward an integrated view of plant signaling and adaptive behavior. Its objective is to account for the way plants perceive and act in a purposeful manner. But it is not only the plant sciences that constitute plant neurobiology. Resources from philosophy and cognitive science are central (...)
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