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  1. Karma Theory, Determinism, Fatalism and Freedom of Will.Ricardo Sousa Silvestre - 2017 - Logica Universalis 11 (1):35-60.
    The so-called theory of karma is one of the distinguishing aspects of Hinduism and other non-Hindu south-Asian traditions. At the same time that the theory can be seen as closely connected with the freedom of will and action that we humans supposedly have, it has many times been said to be determinist and fatalist. The purpose of this paper is to analyze in some deepness the relations that are between the theory of karma on one side and determinism, fatalism and (...)
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  • Semantical Interpretations of the Temporal Logic Systems CL and Kb with the Gaps of Traditional Truth-values.Živilė Pabijutaitė - 2020 - Problemos 97:132-149.
    Over the past several decades, in the field of temporal logic there have been created a great number of semantical theories that provide different truth conditions for tensed propositions. In this article we deal with five non-bivalent semantical interpretations of the temporal logic systems CL and Kb : 1) Ł3 by J. Łukasiewicz; 2) K3 by S. C. Kleene; 3) Ockhamism by A. Prior; 4) supervaluationism by R. Thomason; 5) relativism by J. MacFarlane. The aim of this article is to (...)
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  • Modal Realism and the Possibility of Island Universes: Why There are no Possible Worlds.Jiri Benovsky - 2021 - Metaphysica 22 (1):1-13.
    In this article, I defend Lewisian modal realism against objections arising from the possibility of ‘Island Universes’ and other similar cases. The problem comes from Lewis’ claim that possible worlds are spatio-temporally isolated. I suggest a modification of Lewisian modal realism in order to avoid this family of objections. This modification may sound quite radical since it amounts to abandoning the very notion of a possible world, but as radical as it may sound it in fact remains well in the (...)
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