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  1. Apophasis as the common root of radically secular and radically orthodox theologies.William Franke - 2013 - International Journal for Philosophy of Religion 73 (1):57-76.
    On the one hand, we find secularized approaches to theology stemming from the Death of God movement of the 1960s, particularly as pursued by North American religious thinkers such as Thomas J.J. Altizer, Mark C. Taylor, Charles Winquist, Carl Raschke, Robert Scharlemann, and others, who stress that the possibilities for theological discourse are fundamentally altered by the new conditions of our contemporary world. Our world today, in their view, is constituted wholly on a plane of immanence, to such an extent (...)
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  • Of Idolatries and Ersatz Liturgies: The false gods of spiritual assessment.Jeffrey P. Bishop - 2013 - Christian Bioethics 19 (3):332-347.
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  • False Gods and Facades of the Same: On the Distinctiveness of a Christian Bioethics.J. P. Bishop - 2014 - Christian Bioethics 20 (2):301-317.
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  • Towards a new envisioning of ubermensch: a trans-Nietzschean response to nihilism in the digital age.Christian Wigley - unknown
    This thesis interrogates Nietzsche's ubermensch, a figure capable of overcoming the universal absence of value, and asks how it might logically be realised in light of postmodern developments in nihilism, capitalism and technology. We argue that in order to exist beyond the nihilistic nature of capitalism, one possible solution might be superintelligent artificial intelligence. We first explore the oft-overlooked problem of the village atheist, who rejects god whilst still clinging to theological values. We next look to nihilism in postmodemity, analysing (...)
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