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  1. Institutions and Other Things: Critical Hermeneutics, Postphenomenology and Material Engagement Theory.Tailer G. Ransom & Shaun Gallagher - forthcoming - AI and Society.
    Don Ihde and Lambros Malafouris have argued that “we are homo faber not just because we make things but also because we are made by them.” The emphasis falls on the idea that the things that we create, use, rely on—that is, those things with which we engage—have a recursive effect on human existence. We make things, but we also make arrangements, many of which are long-standing, material, social, normative, economic, institutional, and/or political, and many of which are supported by (...)
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  • Plurilingualism as a Catalyst for Creativity in Superdiverse Societies: A Systemic Analysis.Enrica Piccardo - 2017 - Frontiers in Psychology 8.
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  • Realigning the Neural Paradigm for Death.Denis Larrivee & Michele Farisco - 2019 - Journal of Bioethical Inquiry 16 (2):259-277.
    Whole brain failure constitutes the diagnostic criterion for death determination in most clinical settings across the globe. Yet the conceptual foundation for its adoption was slow to emerge, has evoked extensive scientific debate since inception, underwent policy revision, and remains contentious in praxis even today. Complications result from the need to relate a unitary construal of the death event with an adequate account of organismal integration and that of the human organism in particular. Advances in the neuroscience of higher human (...)
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  • The Therapeutic Reconstruction of Affordances.Shaun Gallagher - 2018 - Res Philosophica 95 (4):719-736.
    I argue that a variety of physical disabilities, and neurological and psychiatric disorders can be understood in terms of changes to the subject’s affordance space. Understanding disorders in this way also has some implications for therapy. On the basis of a phenomenological- and pragmatist-inspired enactivism I propose an affordance-based approach to therapy with a focus on changing physical, social, and cultural environments, and I consider the role of virtual and mixed realities in this context.
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  • Dynamics of Perceptible Agency: The Case of Social Robots.Maria Brincker - 2016 - Minds and Machines 26 (4):441-466.
    How do we perceive the agency of others? Do the same rules apply when interacting with others who are radically different from ourselves, like other species or robots? We typically perceive other people and animals through their embodied behavior, as they dynamically engage various aspects of their affordance field. In second personal perception we also perceive social or interactional affordances of others. I discuss various aspects of perceptible agency, which might begin to give us some tools to understand interactions also (...)
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  • Evolution Beyond Determinism - on Dennett's Compatibilism and the Too Timeless Free Will Debate.Maria Brincker - 2015 - Journal of Cognition and Neuroethics 3 (1):39-74.
    Most of the free will debate operates under the assumption that classic determinism and indeterminism are the only metaphysical options available. Through an analysis of Dennett’s view of free will as gradually evolving this article attempts to point to emergentist, interactivist and temporal metaphysical options, which have been left largely unexplored by contemporary theorists. Whereas, Dennett himself holds that “the kind of free will worth wanting” is compatible with classic determinism, I propose that his models of determinism fit poorly with (...)
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