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  1. Non-Additive Axiologies in Large Worlds.Christian J. Tarsney & Teruji Thomas - 2020
    Is the overall value of a world just the sum of values contributed by each value-bearing entity in that world? Additively separable axiologies (like total utilitarianism, prioritarianism, and critical level views) say 'yes', but non-additive axiologies (like average utilitarianism, rank-discounted utilitarianism, and variable value views) say 'no'. This distinction is practically important: additive axiologies support 'arguments from astronomical scale' which suggest (among other things) that it is overwhelmingly important for humanity to avoid premature extinction and ensure the existence of a (...)
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  • What Should We Agree on about the Repugnant Conclusion?Stephane Zuber, Nikhil Venkatesh, Torbjörn Tännsjö, Christian Tarsney, H. Orri Stefánsson, Katie Steele, Dean Spears, Jeff Sebo, Marcus Pivato, Toby Ord, Yew-Kwang Ng, Michal Masny, William MacAskill, Nicholas Lawson, Kevin Kuruc, Michelle Hutchinson, Johan E. Gustafsson, Hilary Greaves, Lisa Forsberg, Marc Fleurbaey, Diane Coffey, Susumu Cato, Clinton Castro, Tim Campbell, Mark Budolfson, John Broome, Alexander Berger, Nick Beckstead & Geir B. Asheim - 2021 - Utilitas 33 (4):379-383.
    The Repugnant Conclusion served an important purpose in catalyzing and inspiring the pioneering stage of population ethics research. We believe, however, that the Repugnant Conclusion now receives too much focus. Avoiding the Repugnant Conclusion should no longer be the central goal driving population ethics research, despite its importance to the fundamental accomplishments of the existing literature.
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  • The impossibility of a satisfactory population prospect axiology (independently of Finite Fine-Grainedness).Elliott Thornley - 2021 - Philosophical Studies 178 (11):3671-3695.
    Arrhenius’s impossibility theorems purport to demonstrate that no population axiology can satisfy each of a small number of intuitively compelling adequacy conditions. However, it has recently been pointed out that each theorem depends on a dubious assumption: Finite Fine-Grainedness. This assumption states that there exists a finite sequence of slight welfare differences between any two welfare levels. Denying Finite Fine-Grainedness makes room for a lexical population axiology which satisfies all of the compelling adequacy conditions in each theorem. Therefore, Arrhenius’s theorems (...)
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  • Parental Love and Procreation.Sam Shpall - 2022 - Philosophical Quarterly 73 (1):206-226.
    The main goal of this paper is to explore the forcefulness of the adoption challenge to procreative parenting. After framing the challenge, I consider two of the most developed attempts to respond to it, due to Luara Ferracioli and Elizabeth Brake. I argue that neither strategy is a promising way to vindicate the permissibility of procreative parenting. I then present several reasons to value procreative parenting that are underappreciated in the recent literature. Though these considerations deserve more philosophical attention, I’m (...)
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  • Getting Personal: The Intuition of Neutrality Reinterpreted.Wlodek Rabinowicz - 2020 - In Paul Bowman & Katharina Berndt Rasmussen (eds.), Studies on Climate Ethics and Future Generations, Vol. 2. Institute for Futures Studies.
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  • Population Ethics under Risk.Gustaf Arrhenius & H. Orri Stefánsson - forthcoming - Social Choice and Welfare.
    Population axiology concerns how to evaluate populations in terms of their moral goodness, that is, how to order populations by the relations “is better than” and “is as good as”. The task has been to find an adequate theory about the moral value of states of affairs where the number of people, the quality of their lives, and their identities may vary. So far, this field has largely ignored issues about uncertainty and the conditions that have been discussed mostly pertain (...)
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  • Papers in Population Ethics.Elliott Thornley - 2023 - Dissertation, University of Oxford
    This thesis consists of a series of papers in population ethics: a subfield of normative ethics concerned with the distinctive issues that arise in cases where our actions can affect the identities or number of people of who ever exist. Each paper can be read independently of the others. In Chapter 1, I present a dilemma for Archimedean views in population axiology: roughly, those views on which adding enough good lives to a population can make that population better than any (...)
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  • Why Variable-Population Social Orderings Cannot Escape the Repugnant Conclusion: Proofs and Implications.Dean Spears & Mark Budolfson - 2019
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  • Public Policy, Consequentialism, the Environment, and Non-Human Animals.Mark Budolfson & Dean Spears - 2020 - In Douglas W. Portmore (ed.), Oxford Handbook of Consequentialism. Oxford: Oxford University Press. pp. 592-615.
    The focus of this chapter is public policy and consequentialism, especially issues that arise in connection with the environment – i.e. the natural world, including non-human animals. We integrate some of the existing literature on environmental economics, welfare economics, and policy with the literature on environmental values and philosophy. The emphasis on environmental policy is motivated by the fact that it is arguably the most philosophically interesting and challenging application of consequentialism to policy, as it includes all the challenges of (...)
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  • Does the Repugnant Conclusion have important implications for axiology or for public policy?Mark Budolfson & Dean Spears - 2022 - In Gustaf Arrhenius (ed.), Oxford Handbook of Population Ethics. pp. 350–C15.P105.
    Formal arguments have proven that avoiding the Repugnant Conclusion is impossible without rejecting one or more highly plausible population principles. To many, such proofs establish not only a deep challenge for axiology, but also pose an important practical problem of how policymaking can confidently proceed without resolving any of the central questions of population ethics. Here we offer deflationary responses: first to the practical challenge, and then to the more fundamental challenge for axiology. Regarding the practical challenge, we provide an (...)
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  • Does Climate Change Policy Depend Importantly on Population Ethics? Deflationary Responses to the Challenges of Population Ethics for Public Policy.Mark Budolfson, Gustaf Arrhenius & Dean Spears - forthcoming - In Philosophy and Climate Change. Oxford University Press. pp. 111-136.
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