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  1. Between the subject and sociology: Alfred Schutz's phenomenology of the life-world.Timothy M. Costelloe - 1996 - Human Studies 19 (3):247 - 266.
    In his writings Alfred Schutz identifies an artificiality in the concept of life-world produced by Edmund Husserl's method of reduction. As an alternative, he proposes to assume intersubjectivity as a given of everyday life. This eradicates Husserl's distinction between life-world and natural attitude. The subsequent phenomenological project appears to center upon sociological descriptions of the structures of the life-world rather than on a search for apodictic truth. Schutz, however, actually retains Husserl's emphasis on the subject. A tension then arises between (...)
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  • Heidegger and Husserl on the Technological-Scientific Worldview.Corijn van Mazijk - 2019 - Human Studies 42 (4):519-541.
    This paper discusses the relation between the later Husserl and the later Heidegger regarding their criticisms of modern science and technology. It is suggested that the overlap between both accounts is more significant than is standardly acknowledged. The paper first explores Heidegger’s ideas about the ‘essences’ of science and technology, how they allegedly determine the contemporary worldview, conceal our relation to being, and how Heidegger warrants his critical attitude toward this. It then discusses Husserl’s philosophical–historical assessment of the ‘idea’ of (...)
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  • The man becomes Adam‎.Mony Almalech - 2018 - In Audroné Daubariené, Simona Stano & Ulrika Varankaité (eds.), Cross-Inter-Multi-Trans Proceedings of the 13th World Congress of the International Association for Semiotic Studies (IASS/AIS).
    The paper is focused on Genesis 1 – 3 where the primordial man [adàm] is created ‎and he was given the proper name Adam [adàm]. ‎ In Hebrew man and Adam are the same word, spelled the same way – [adàm]. ‎Different translations of Genesis 1-3 use for the first time the proper name Adam in ‎different places versions Gen 2:25; The German Luther ‎Bible Gen 3:8; Some English Protestant versions Gen 3:17; Bulgarian Protestant and many ‎English Protestant versions Gen (...)
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  • Common Sense and the Resistance to Legal Theory.Michael Salter - 1992 - Ratio Juris 5 (2):212-229.
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  • A Phenomenological Approach to Epistemic Interpretations of Quantum Mechanics.Ali Barzegar - 2020 - International Studies in the Philosophy of Science 33 (3):175-187.
    Generally, there are two interpretative approaches to quantum theory: psi-ontic and psi-epistemic. According to the psi-ontic interpretations, quantum theory does/should describe or represent what...
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  • Being is said in many ways.Igor Klyukanov - 2024 - Semiotica 2024 (260):11-23.
    The article focuses on the ontological foundations of lifeworld as Being taken for granted and viewed as a communication phenomenon par excellence, conceptualized as signifying in the presence of others. It is argued that, because there is always a wider horizon of experience against which anything can appear, lifeworld as something continuous can only be thematized in discrete scientific forms. In the article, lifeworld is discussed through the perspectives of four different sciences. From the natural science perspective, lifeworld is conceptualized (...)
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  • Rhetoric, Narrative, and the Lifeworld: The Construction of Collective Identity.Alan G. Gross - 2010 - Philosophy and Rhetoric 43 (2):118-138.
    In lieu of an abstract, here is a brief excerpt of the content:Rhetoric, Narrative, and the Lifeworld: The Construction of Collective IdentityAlan G. GrossAt the beginning of King Lear, at the point of ceding his throne to his three daughters, Lear asks each for a public acknowledgment of her love. Goneril and Regan flatter their father with effusive declarations, but Lear’s youngest, and his favorite, Cordelia, refuses to do so:I love your Majesty According to my bond; no more or less...................... (...)
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  • Edmund Husserl's theory of image consciousness, aesthetic consciousness, and art.Regina-Nino Kurg - 2014 - Dissertation, University of Fribourg
    The central theme of my dissertation is Husserl’s phenomenological analysis of how we experience images. The aim of my dissertation is twofold: 1) to offer a contribution to the understanding of Husserl’s theory of image consciousness, aesthetic consciousness and art, and 2) to find out whether Husserl’s theory of the experience of images is applicable to modern and contemporary art, particularly to strongly site-specific art, unaided ready-mades, and contemporary films and theatre plays in which actors play themselves. Husserl’s commentators and (...)
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  • Mechanics Lost: Husserl’s Galileo and Ihde’s Telescope.Harald A. Wiltsche - 2017 - Husserl Studies 33 (2):149-173.
    Don Ihde has recently launched a sweeping attack against Husserl’s late philosophy of science. Ihde takes particular exception to Husserl’s portrayal of Galileo and to the results Husserl draws from his understanding of Galilean science. Ihde’s main point is that Husserl paints an overly intellectualistic picture of the “father of modern science”, neglecting Galileo’s engagement with scientific instruments such as, most notably, the telescope. According to Ihde, this omission is not merely a historiographical shortcoming. On Ihde’s view, it is only (...)
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  • Flawed by Dasein? Phenomenology, Ethnomethodology, and the Personal Experience of Physiotherapy.Thomas Abrams - 2014 - Human Studies 37 (3):431-446.
    This paper applies a hybrid Heideggerian-ethnomethodological approach to physiotherapy practice. Unlike previous studies written by and for practitioners, this paper uses my personal experience receiving physical therapy as its point of departure. By combining Heidegger’s [Being and time (trans: Stambaugh J). State University of New York Press, New York 1996] notion of the ‘ontological difference’ with Garfinkel’s (Studies in ethnomethodology, Prentice-Hall, Englewood Cliffs 1967) concept of ‘accountability,’ I argue that in physical therapy practice, both client and practitioner actively shape the (...)
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  • The Pluralistic Concept of the Life-World and the Various Fields of the Phenomenology of the Life-World in Husserl.Nam-In Lee - 2020 - Husserl Studies 36 (1):47-68.
    The life-world is a central topic of Husserl’s phenomenology. He addresses this issue in some of the works published during his lifetime and attempts to analyze the life-world extensively in many of his works and posthumously published research manuscripts. The life-world is one of the topics that have been discussed most extensively in phenomenology. However, there are many misunderstandings of Husserl’s phenomenology of the life-world. One misunderstanding concerns the variety of concepts of the life-world in Husserl and the possibility of (...)
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  • What is Wrong with Husserl's Scientific Anti-Realism?Harald A. Wiltsche - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (2):105-130.
    Abstract Not much scholarly work is needed in order to stumble across many passages where Edmund Husserl seems to advocate an anti-realist attitude towards the natural sciences. This tendency, however, is not well-received within the secondary literature. While some commentators criticize Husserl for his alleged scientific anti-realism, others argue that Husserl's position is much more realist than the first impression indicates. It is against this background that I want to argue for the following theses: a) The basic outlook of Husserl's (...)
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  • Rethinking Husserl’s lifeworld: The many faces of the world in Heidegger’s early Freiburg lecture courses.Sebastiano Galanti Grollo - 2022 - Continental Philosophy Review 55 (4):487-502.
    This paper examines the concept of the world elaborated by Heidegger in the early Freiburg lecture courses of the years 1919 to 1923, in which he proposes a renewed conception of phenomenology through a comparison with Husserlian phenomenology. First, I show that although the theme of the lifeworld became central only in late Husserlian works, especially in _The Crisis of European Sciences_, Husserl began to deal with this concept before 1920, anticipating some fundamental issues of the _Crisis_, as it results (...)
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  • Life-world: Husserl and rethinking of meaning of philosophy and the task of modern philosopher.Zahra Ramezanlu, Hassan Fatzade & Shamsolmoluk Mostafavi - 2021 - Philosophical Investigations 14 (33):130-146.
    Husserl thinks of philosophy as a general, fundamental and apodictic science of world. He set out to found transcendental phenomenology as general philosophy or apodictic science, but he ought to explain the possibility of objective knowledge of world as to reach to this point. Concerning about crisis in modern western culture, Crisis projects his view of philosophy and of duty of philosopher in context of a critics of modern philosophy and science concerns about crisis in modern western culture. So he (...)
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  • Moments of realization: extending Homeworld in British-African Novelist Doris Lessing’s Four-Gated City.David Seamon - 2022 - Continental Philosophy Review 55 (4):519-535.
    For Husserl, the _homeworld_ is the tacit, taken-for-granted sphere of experiences, understanding, and situations marking out a world that is comfortable, usual, and “the way things are and should be.” Always, according to Husserl, the homeworld is in some mode of lived mutuality with an _alienworld_—a world as seen as a realm of difference, atypicality, and otherness. In this article, I draw on British-African novelist Doris Lessing’s 1969 novel, _The Four-Gated City_, to consider the shifting homeworld of protagonist Martha Quest, (...)
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  • The Anglo-American Response to Edmund Husserl: A Bibliographic Essay. [REVIEW]FranÇois H. Lapointe - 1979 - Man and World 12 (2):205.
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  • 'Social identity'and 'shared worldview': Free riders in explanations of collective action.Helen Lauer - 2013 - Abstracta 7 (1).
    The notions 'worldview' and 'social identity' are examined to consider whether they contribute substantively to causal sequences or networks or thought clusters that result in group acts executed intentionally. ... Three proposed explanaitons of sectarian conflict or ethnic violence are analysed as examples of theories that causally link intenitonal group behaivour to the worldviews and social identities of the individual agents directly involved. But as will be shown, it is not a priori features of worldivews and identities as such, but (...)
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