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  1. The Neurostructure of Morality and the Hubris of Memory Manipulation.I. I. Peter A. DePergola - 2018 - The New Bioethics 24 (3):199-227.
    Neurotechnologies that promise to dampen (via pharmacologicals), disassociate (via electro-convulsive therapy), erase (via deep brain stimulation), and replace (via false memory creation) unsavory episodic memories are no longer the subject of science fiction. They have already arrived, and their funding suggests that they will not disappear anytime soon. In light of their emergence, this essay examines the neurostructure of normative morality to clarify that memory manipulation, which promises to take away that which is bad in human experience, also removes that (...)
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  • The Neurostructure of Morality and the Hubris of Memory Manipulation.Peter A. Depergola Ii - 2018 - The New Bioethics 24 (3):199-227.
    Neurotechnologies that promise to dampen (via pharmacologicals), disassociate (via electro-convulsive therapy), erase (via deep brain stimulation), and replace (via false memory creation) unsavory episodic memories are no longer the subject of science fiction. They have already arrived, and their funding suggests that they will not disappear anytime soon. In light of their emergence, this essay examines the neurostructure of normative morality to clarify that memory manipulation, which promises to take away that which is bad in human experience, also removes that (...)
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  • Toward a Neuro-ethics in Islamic Philosophy: Trauma, Memory, and Personal Identity.Mona Jahangiri & Muhammad U. Faruque - forthcoming - Sophia:1-20.
    This study deals specifically with one of the most relevant issues in neuro-ethics, namely the philosophical classification of so-called memory dampening, which refers to the attenuation of traumatic memories with the help of medication. Numerous neuroethical questions emerge from this issue. For example, how is a person’s identity affected by using such drugs? Does one still remain the same person? Would propranolol, for example, as a memory-dampening agent lead to a fundamental change in one’s identity? Are not a person’s negative (...)
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