Switch to: References

Citations of:

St. Thomas Aquinas

Hodder & Stoughton (1933)

Add citations

You must login to add citations.
  1. How Opposites (Should) Attract: Humility as a Virtue for the Strong.Catherine Hudak Klancer - 2012 - Heythrop Journal 53 (4):662-677.
    This article first examines pervasive present‐day attitudes toward humility before turning to Thomas Aquinas and Zhu Xi for their more positive treatments of this disposition. It then considers their ideas about how humility is related to our human limitations, before surveying how they think it should be expressed in our relationships with our neighbours. The article looks at what Thomas and Zhu have to say about excessive pride in rulers before closing in the Conclusion with some thoughts about the viability (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • The Body and the Place of Physical Activity in Education: Some classical perspectives.Jānis Ozoliņš - 2013 - Educational Philosophy and Theory 45 (9):892-907.
    The place of physical education has been contested in recent times and it has been argued that its justification as part of school curricula seems to be marginal at best. Such justifications as have been offered, propose that physical education is justified because of its contribution to moral development or because it is capable of being studied as a theoretical subject. Other justifications have centred on the embodied nature of the human being. In this article we draw on some classical (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Leonine Corpus as a Third Way.Anthony Cooney - 2000 - The European Legacy 5 (2):241-256.
    Download  
     
    Export citation  
     
    Bookmark  
  • How Chesterton read history.Stephen R. L. Clark - 1996 - Inquiry: An Interdisciplinary Journal of Philosophy 39 (3 & 4):343 – 358.
    Chesterton was a serious and even excellent philosopher, whose reputation has suffered because his style was so striking, and his conversion to Catholicism so unpopular with Whiggish Britons. He had many ?politically incorrect? opinions, but those ?faults? were symptoms of a greater virtue, his insistence that ?the whole object of history is to make us realize that humanity can be great and glorious, under conditions quite different and even contrary to our own?. His desire for a United Europe was not (...)
    Download  
     
    Export citation  
     
    Bookmark