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  1. The Variety of Deconversion Experiences: Contours of a Concept in Respect to Empirical Research.Barbara Keller & Heinz Streib - 2004 - Archive for the Psychology of Religion 26 (1):181-200.
    This article presents an outline of historical and situational arguments which suggest a focus on deconversion, an outline of conversion research and its consequences for deconversion, and a discussion of extant empirical research on deconversion. The discussion then focuses on the conceptualization of deconversion and compiles the features from which a comprehensive concept of deconversion may emerge. The core features of the deconversion concept which is suggested in this article are complemented by dimensions of diversity which also include a developmental (...)
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  • Literaturberichte. Snz, Schu, Bla, H., J. J., B., C. R., gni, A. Herzberg, Hg, ng, wck, M., it, Zu, Dt, M. Hj, Sdg, Z., Boe & Gbü - 1929 - Annalen der Philosophie Und Philosophischen Kritik 8 (1):1-149.
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  • The Relationship between Attachment to God, Prosociality, and Image of God.Yunus Bayramoglu, Mehmet Harma & Onurcan Yilmaz - 2018 - Archive for the Psychology of Religion 40 (2-3):202-224.
    Although religiosity fosters some antisocial behaviors, it is well-known that it also enhances in-group cooperation and prosociality. Supernatural punishment hypothesis suggests that the fear of punishment from an invisible, potent, and powerful supernatural agent can keep everyone in line, and encourage prosociality. We first investigated this relationship in a predominantly Muslim country and then tested a model suggesting that attachment to God can lead people to think God as authoritarian, which in turn leads them to report more prosocial intentions. The (...)
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