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  1. The experimental foundations of Galen's teleology.Christopher E. Cosans - 1998 - Studies in History and Philosophy of Science Part A 29 (1):63-80.
    This article outlines in details specific experiments that Galen performed. It explores how his methodology for experimentation was a sophisticated response to the rationalist-empirist debate as it occurred in ancient medicine. -/- .
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  • Worlds in Collision: Owen and Huxley on the Brain.C. U. M. Smith - 1997 - Science in Context 10 (2):343-365.
    The ArgumentThis paper makes use of the 1860 clash between T. H. Huxley and Richard Owen to examine the role of social context in scientific advance in the biological sciences. It shows how the social context of nineteenth-century England first favored the Coleridge-Owenite interpretation of the biological world and then, at mid-century and subsequently, allowed the Darwin-Huxley interpretation to win through. It emphasizes the complexity of the clash. Professional, personal, and generational agendas as well as scientific theory and fundamental philosophical (...)
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  • Do brains think? Comparative anatomy and the end of the Great Chain of Being in 19th-century Britain.Elfed Huw Price - 2012 - History of the Human Sciences 25 (3):32-50.
    The nature of the relationship between mind and body is one of the greatest remaining mysteries. As such, the historical origin of the current dominant belief that mind is a function of the brain takes on especial significance. In this article I aim to explore and explain how and why this belief emerged in early 19th-century Britain. Between 1815 and 1819 two brain-based physiologies of mind were the subject of controversy and debate in Britain: the system of phrenology devised by (...)
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