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  1. Explanation, teleology, and analogy in natural history and comparative anatomy around 1800: Kant and Cuvier.Hein van den Berg - 2024 - Studies in History and Philosophy of Science Part A 105 (C):109-119.
    This paper investigates conceptions of explanation, teleology, and analogy in the works of Immanuel Kant (1724-1804) and Georges Cuvier (1769-1832). Richards (2000, 2002) and Zammito (2006, 2012, 2018) have argued that Kant’s philosophy provided an obstacle for the project of establishing biology as a proper science around 1800. By contrast, Russell (1916), Outram (1986), and Huneman (2006, 2008) have argued, similar to suggestions from Lenoir (1989), that Kant’s philosophy influenced the influential naturalist Georges Cuvier. In this article, I wish to (...)
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  • Teleology and the organism: Kant's controversial legacy for contemporary biology.Andrea Gambarotto & Auguste Nahas - 2022 - Studies in History and Philosophy of Science Part A 93 (C):47-56.
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  • Relativizing the A Priori By Way of Reflective Judgement.Sabina Vaccarino Bremner - 2023 - Kantian Review 28 (3):355-372.
    An influential strand in philosophy of science claims that scientific paradigms can be understood as relativized a priori frameworks. Here, Kant’s constitutive a priori principles are no longer held to establish conditions of possibility for knowledge which are unchanging and universally true, but are restricted only to a given scientific domain. Yet it is unclear how exactly a relativized a priori can be construed as both stable and dynamical, establishing foundations for current scientific claims while simultaneously making intelligible the transition (...)
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  • Claude Bernard’s non reception of Darwinism.Ghyslain Bolduc & Caroline Angleraux - 2023 - History and Philosophy of the Life Sciences 45 (3):1-26.
    The aim of this paper is to explain why, while Charles Darwin was well recognized as a scientific leader of his time, Claude Bernard never really regarded Darwinism as a scientific theory. The lukewarm reception of Darwin at the Académie des Sciences of Paris and his nomination to a chair only after 8 years contrasts with his prominence, and Bernard’s attitude towards Darwin’s theory of species evolution belongs to this French context. Yet we argue that Bernard rejects the scientific value (...)
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  • Kant on Natural Ends and the Science of Life.Thomas Marré - 2023 - Res Philosophica 100 (2):273-294.
    In this article I argue that the mechanical inexplicability of natural ends in the third Critique is best understood against the background of a fairly traditional picture of the metaphysics of living things, one embraced by Kant himself. On this picture, the distinctive unity of a living thing was to be explained by a soul, form, or monad. The constraints placed on the understanding in the first Critique, however, make such an explanation impossible: because the principle of a living thing (...)
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