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  1. How to Philosophically Tackle Kinds without Talking About ‘Natural Kinds’.Ingo Brigandt - 2020 - Canadian Journal of Philosophy 52 (3):356-379.
    Recent rival attempts in the philosophy of science to put forward a general theory of the properties that all (and only) natural kinds across the sciences possess may have proven to be futile. Instead, I develop a general methodological framework for how to philosophically study kinds. Any kind has to be investigated and articulated together with the human aims that motivate referring to this kind, where different kinds in the same scientific domain can answer to different concrete aims. My core (...)
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  • The Contribution of Logic to Epistemic Injustice.Franci Mangraviti - 2024 - Social Epistemology 38 (5):619-631.
    While much has been said on the connection between dominant rationality standards and systemic oppression, the specific role of logic in supporting epistemic injustice has not received much explicit attention. In this paper I highlight several ways in which it is possible for logic – as a discipline, as a particular system and as a gloss for rational common sense – to be implicated in epistemic injustice. Concrete examples are given for testimonial, content-based, hermeneutical and contributory injustices. I conclude by (...)
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  • Interstitial Injustice. Ásta - forthcoming - Social Epistemology.
    Social construction is involved in various forms of injustice that have been in focus in recent years, such as testimonial and discursive injustice. There is also injustice that is distinctly metaphysical and involves acting and being, and recent work has identified various forms of it, including categorical injustice, ontic injustice and ontological oppression. Less attention has been paid to cases that fall betwixt and between, to the unintelligible and interstitial. In this paper, I discuss how conferralism can account for certain (...)
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