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  1. Ajdukiewicz on skepticism.Renata Ziemińska - 2016 - Studies in East European Thought 68 (1):51-62.
    Kazimierz Ajdukiewicz understands skepticism as the thesis that there is no criterion of truth and that the justification of any thesis is impossible. According to Ajdukiewicz, a typical skeptic confuses two levels of justification: the first order justification of a proposition s and the second order justification of the proposition that s is justified. However, the first-order justification is possible without second-order justification. This argument presented by Ajdukiewicz in 1923 heralded the epistemic externalism concerning justification developed by Alvin Goldman in (...)
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  • The Golden Age of Polish Philosophy. Kaziemierz Twardowski’s philosophical legacy.Sandra Lapointe, Jan Wolenski, Mathieu Marion & Wioletta Miskiewicz (eds.) - 2009 - Dordrecht, Netherland: Springer.
    This volume portrays the Polish or Lvov-Warsaw School, one of the most influential schools in analytic philosophy, which, as discussed in the thorough introduction, presented an alternative working picture of the unity of science.
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  • Radykalny konwencjonalizm współcześnie.Trela Renata - 2014 - Argument: Biannual Philosophical Journal 4 (2):325-340.
    Inthisarticle,IreconstructKazimierzAjdukiewicz’sviewthathecalledradical conventiona‐ l i s m (as opposed to moderate conventionalism developed by Henri Poincaré and Pierre Duhem). then, I recall little‐known criticism of this approach developed by Stefan Amsterdamski. Finally, I demonstrate, contrary to the conception of the originator’s declarations, that a radical conventio‐ nalism is not a ‘paper ction’. On the other hand, the standpoint of radical conventionalism is useful due to the precision of expressions provided to it by Ajdukiewicz; it shows the di culties that have to (...)
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