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  1. Wilhelm diltheys empirische philosophie und der rezente methodenstreit in der analytischen philosophie.Christian Dammböck - 2012 - Grazer Philosophische Studien 85 (1):151-185.
    Wilhelm Dilthey's epistemology is an attempt at a more cogent and non-reductionist version of empiricism. According to Dilthey the concepts and ideas of the human mind are empirical objects in their own right. Thus, philosophy as the study of these “facts of consciousness” turns out to be an empirical science; its methods are the methods of psychology, sociology, and history. These views of Dilthey are firstly described in the context of their competitive philosophical programs—“metaphysics”, empiricism and -Kantianism—, then they are (...)
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  • Defining human sciences: Theodor Waitz’s influence on Dilthey.Riccardo Martinelli - 2018 - British Journal for the History of Philosophy 26 (3):498-518.
    The work of Theodor Waitz is an important but hitherto unnoticed source of Dilthey’s concept of ‘human sciences’. Waitz was an outstanding philosopher and psychologist who, in the late 1850s, devoted himself wholeheartedly to empirical anthropology. In this field Waitz distinguished himself for his defence of the unity of humankind against mainstream polygenic and racial doctrines. Waitz inspired Dilthey’s articulation of psychology into two branches: the ‘descriptive’ one and the ‘explanative’ one. Even more remarkably, in a work reviewed by Dilthey (...)
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  • The Study of Normal Psychic Life.Albert-Jan van de Pol & Jan Derksen - 2014 - Journal of Phenomenological Psychology 45 (2):113-145.
    In the introduction to hisAllgemeine Psychopathologie, published in 1913, Karl Jaspers stated that psychology has little value for the psychopathologist because it focuses on all kinds of interesting matters, but not on normal psychic life. In this article we argue that today, in the year 2013, little has changed in this respect. During the past century, normal psychic life (non-pathological psychic life) has rarely been a topic of research. Clinical psychology has focused primarily on studying three other topics: the mind-body (...)
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  • La psicologia come scienza.Natale Stucchi - 1999 - Axiomathes 10 (1-3):31-48.
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  • Philosophical research on cognition.Martina Plümacher - 2011 - Synthese 179 (1):153 - 167.
    At the turn of the twentieth century, a number of philosophers introduced the idea of philosophical research on cognition that could enter into competition with psychology, which was developing into an autonomous discipline at that time. In view of the problems of the traditional but still prevailing associationist theory, Ernst Cassirer demanded a more sophisticated theory that could explain the human ability to concentrate one's thoughts on a topic, such as a problem or a task. He presented a representational theory (...)
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  • Empirical Race Psychology and the Hermeneutics of Epistemological Violence.Thomas Teo - 2011 - Human Studies 34 (3):237-255.
    After identifying the discipline of psychology’s history of contributing pioneers and leaders to the field of race research, epistemological problems in empirical psychology are identified including an adherence to a naïve empiricist philosophy of science. The reconstruction focuses on the underdetermined relationship between data and interpretation. It is argued that empirical psychology works under a hermeneutic deficit and that this deficit leads to the advancement of interpretations regarding racialized groups that are detrimental to those groups. Because these interpretations are understood (...)
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  • (1 other version)On the Methodology of the Social Sciences: A Review Essay Part I.Toby E. Huff - 1981 - Philosophy of the Social Sciences 11 (4):461-475.
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