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James Mill's political thought

New York: Garland (1987)

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  1. Benthamite Radicalism and its Scots Presbyterian Contexts.Valerie Wallace - 2012 - Utilitas 24 (1):1-25.
    This article argues that James Mill's immersion in Presbyterianism inspired an aversion to hierarchical government and a bias in favour of the Church of Scotland. These views are discernible in Bentham's Church-of-Englandism. Bentham argued for disestablishment on principle but, praising the Scottish Church as a , omitted the Kirk from his church reform manifesto. His position on disestablishment, however, and his endorsement of Presbyterianism were aligned with a voluntaryist strain of Presbyterian ecclesiological theory; Presbyterian dissenters and Benthamite Radicals began to (...)
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  • Scottish Kantians: An Exploration.J. H. Burns - 2009 - Journal of Scottish Philosophy 7 (2):115-131.
    From the late 1790s to the early 1890s, Scottish scholars contributed, as translators, commentators, or critics to the ‘reception’ of Kant's philosophy in Britain. The discussion here considers particularly the work of Richardson, Semple, Gillies, MacVicar, Ferrier, Meiklejohn, and Hastie, and attempts to assess the character, quality, and value of their contributions to Kantian scholarship. An important question throughout is whether – and if so, how far and why – the work of Scottish Kantians can be meaningfully discussed apart from (...)
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  • Mill on Happiness: A question of method.Antis Loizides - 2014 - British Journal for the History of Philosophy 22 (2):302-321.
    It seems that eudaimonistic reconstructions of John Stuart Mill's conception of happiness have fallen prey to what they thought Mill should have done with regard to the role of pleasure in his notion of happiness. Insisting that utility and eudaimonia make conflicting claims, something which mirrors Mill's ‘conflicting loyalties’, they downgrade pleasure to just one of the ingredients of happiness. However, a closer look at Mill's intellectual development suggests otherwise. By focusing on Mill's radical background, this paper argues that pleasure (...)
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