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The Barber, Russell's Paradox, Catch-22, God, Contradiction, and More

In Graham Priest, J. C. Beall & Bradley Armour-Garb (eds.), The Law of Non-Contradiction. Clarendon Press. pp. 295--313 (2004)

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  1. Platitudes against paradox.Sven Rosenkranz & Arash Sarkohi - 2006 - Erkenntnis 65 (3):319 - 341.
    We present a strategy to dissolve semantic paradoxes which proceeds from an explanation of why paradoxical sentences or their definitions are semantically defective. This explanation is compatible with the acceptability of impredicative definitions, self-referential sentences and semantically closed languages and leaves the status of the so-called truth-teller sentence unaffected. It is based on platitudes which encode innocuous constraints on successful definition and successful expression of propositional content. We show that the construction of liar paradoxes and of certain versions of Curry’s (...)
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  • Platitudes against Paradox.Sven Rosenkranz & Arash Sarkohi - 2007 - Erkenntnis 65 (3):319-341.
    We present a strategy to dissolve semantic paradoxes which proceeds from an explanation of why paradoxical sentences or their definitions are semantically defective. This explanation is compatible with the acceptability of impredicative definitions, self-referential sentences and semantically closed languages and leaves the status of the so-called truth-teller sentence unaffected. It is based on platitudes which encode innocuous constraints on successful definition and successful expression of propositional content. We show that the construction of liar paradoxes and of certain versions of Curry's (...)
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  • A consistent way with paradox.Laurence Goldstein - 2009 - Philosophical Studies 144 (3):377 - 389.
    Consideration of a paradox originally discovered by John Buridan provides a springboard for a general solution to paradoxes within the Liar family. The solution rests on a philosophical defence of truth-value-gaps and is consistent (non-dialetheist), avoids ‘revenge’ problems, imports no ad hoc assumptions, is not applicable to only a proper subset of the semantic paradoxes and implies no restriction of the expressive capacities of language.
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