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Deprivation and Institutionally Based Duties to Aid

In Barbara Buckinx, Jonathan Trejo Mathys & Timothy Walligore (eds.), Domination and Global Political Justice. Conceptual, Historical and Institutional Perspectives. pp. 251-290 (2015)

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  1. Domination and Global Political Justice: Conceptual, Historical and Institutional Perspectives.Barbara Buckinx, Jonathan Trejo-Mathys & Timothy Waligore - 2014 - New York, NY, USA: Routledge.
    Domination consists in subjection to the will of others and manifests itself both as a personal relation and a structural phenomenon serving as the context for relations of power. Domination has again become a central political concern through the revival of the republican tradition of political thought . However, normative debates about domination have mostly remained limited to the context of domestic politics. Also, the republican debate has not taken into account alternative ways of conceptualizing domination. Critical theorists, liberals, feminists, (...)
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  • Domination Across Borders: An Introduction.Barbara Buckinx, Jonathan Trejo-Mathys & Timothy Waligore - 2015 - In Barbara Buckinx, Jonathan Trejo-Mathys & Timothy Waligore (eds.), Domination and Global Political Justice: Conceptual, Historical and Institutional Perspectives. New York: Routledge. pp. 1-33.
    This chapter explores the different dimensions of domination, including whether it has a structural approach, its relation to race and imperialism, and how non-domination can be institutionalized and achieved at a global level.
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  • La condición tecno-ecológica. Heidegger ante los nuevos post-humanismos.Rodrigo Y. Sandoval - 2019 - Silex 9 (2):35-55.
    Much of the contemporary thought about ecology begins with the questioning of the human exceptionality. By means of this, anthropocentrism is rejected and replaced by a post-humanist framework. In this context, Martin Heidegger‘s oeuvre is credited for its search of alternatives to humanism, particularly because of its rejection of Sartre‘s anthropocentrism. However, while post-humanisms tend to behold the role of technology positively, Heidegger‘s critiques to the technique as a consequence of the same metaphysical and anthropocentric movement are widely known. Instead (...)
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