Switch to: References

Add citations

You must login to add citations.
  1. Euripides and early Greek poetics: the tragedian as critic.Matthew Wright - 2010 - Journal of Hellenic Studies 130:165-184.
    This article examines the place of tragic poetry within the early history and development of ancient literary criticism. It concentrates on Euripides, both because his works contain many more literary-critical reflections than those of the other tragedians and because he has been thought to possess an unusually 'critical' outlook. Euripidean characters and choruses talk about such matters as poetic skill and inspiration, the social function of poetry, contexts for performance, literary and rhetorical culture, and novelty as an implied criterion for (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Evidence, authority, and interpretation: A response to Jason Helms.Carol Poster - 2008 - Philosophy and Rhetoric 41 (3):pp. 288-299.
    In lieu of an abstract, here is a brief excerpt of the content:Evidence, Authority, and Interpretation: A Response to Jason HelmsCarol PosterAs someone with a long-standing interest in Heraclitus, I am delighted that Philosophy and Rhetoric is providing a forum for an ongoing discussion of his work.1 Although Jason Helms and I do disagree on specific matters concerning Heraclitean interpretation, we are, I think, in full agreement concerning the importance of Heraclitus for both rhetorical and philosophical studies and intend these (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The tomb of Aias and the prospect of hero cult in Sophokles.Albert Henrichs - 1993 - Classical Antiquity 12 (2):165-180.
    Sophocles' Oedipus at Colonus has traditionally been regarded as the poet's primary tragedy involving hero cult; this essay explores the more subtle but no less ritually explicit hero cult of the Aias first outlined by Burian. The passage, as Burian saw, occurs when the young Eurysakes kneels at his father's body and Teukros conducts an unusual combination of rites: supplication, curse, offering of hair, and magic . One crucial direction to the child, kai phulasse , however, is here not understood (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Plato in Therapy: A Cognitivist Reassessment of the Republic 's Idea of Mimesis.Jonas Grethlein - 2020 - Journal of Aesthetics and Art Criticism 78 (2):157-170.
    The Republic’s ban on poetry is a major reason for the prominent place that liberal critics assign to Plato among the enemies of the open society, Friedrich Nietzsche's description of Plato as “the greatest enemy of art Europe has yet produced” being often cited. In this article, I argue that, while Plato's ethical stance remains unacceptable for most readers today, his understanding of aesthetic experience in the Republic appears highly perceptive when seen in the light of cognitive studies and can (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Civic Ideology and the problem of difference: the politics of Aeschylean tragedy, once again.Simon Goldhill - 2000 - Journal of Hellenic Studies 120:34-56.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Edward N. O'Neil.: Teles (The Cynic Teacher). (Society of Biblical Literature, Texts and Translations Number 11, Graeco-Roman Religion No. 3.) Pp. xxv + 97. Missoula, Montana: Scholars Press, 1977. Paper. [REVIEW]John Glucker - 1980 - The Classical Review 30 (01):150-151.
    Download  
     
    Export citation  
     
    Bookmark  
  • Touched by the Past.Richard Ellis - 2021 - Classical Antiquity 40 (1):1-44.
    Recent work on trauma, especially in the field of Holocaust studies, has tackled the question of how the “generation after” relates, and relates to, the trauma of its immediate ancestors as it navigates between the poles of remembrance and appropriation. Other studies have shifted focus towards the effects of trauma upon narration, in part through critiquing the prevailing psycho-analytic model of trauma as an unrepresentable event that evades/forecloses language. Aeschylus’ Suppliants, with its chorus of fifty female Danaids who react to (...)
    Download  
     
    Export citation  
     
    Bookmark