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  1. Integrating Archer and Foucault.Nick Hardy - 2019 - Journal of Critical Realism 18 (1):1-17.
    ABSTRACTThis paper compares Margaret Archer’s morphogenetic critical realism and Michel Foucault’s implicit discursive realism. It argues that there is a surprisingly high degree of correspondence between the two social ontologies. Specifically, both ontologies suggest that there are three largely autonomous domains in operation: cultural, structural, and agentive. Yet, while each of these domains have a level of independence, yet they are also partially constituted by the content and form of the others. This paper discusses the potential to integrate the two (...)
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  • From the historical a priori to the dispositif: Foucault, the phenomenological legacy, and the problem of transcendental genesis.Kevin Thompson - 2016 - Continental Philosophy Review 49 (1):41-54.
    What philosophical motivations lay behind the emergence of the genealogical method in Foucault’s thought? Pace traditional interpretations, I argue that genealogy is best construed as a supplementary addition to the archaeological mode of investigation. It addresses an issue that arose within the problematic to which the archaeological method responds, but which that method was not designed to solve: the problem of “transcendental genesis” as this issue was defined within the unique parameters set forth by the French phenomenological tradition.
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  • Beyond the confines of the law: Foucault’s intimations of a genealogy of the modern state.Antoon Braeckman - 2020 - Philosophy and Social Criticism 46 (6):651-675.
    The general claim advanced in this article is that Foucault’s genealogy of the modern state traces two ideal-typically different power arrangements at the origin of the modern state, roughly referred to as ‘sovereign power’ and ‘governmentality’. They are ideal-typically different in that they operate according to a different logic, including different ends, means and modi operandi. The more specific claim, then, is that due to this different logic, their ever changing interpenetration on the level of the state is imbalanced. In (...)
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  • Study. Be silent. Die: indeterminate architecture and the dispositif of studentification.Farzaneh Haghighi - 2018 - Journal for Cultural Research 22 (1):55-72.
    This paper aims to explore the relationship between architecture and social movements in general and the indeterminate architecture of ruin and an event of squatter protest in particular. As a speculative project it reflects upon an architectural setting in which a protest took place in 2011 at the University of Sydney in Australia. Examining the architecture of this specific event and the ways architecture allows such turbulent moments to emerge are the focus of this paper. In this examination I combine (...)
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