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  1. Amplifying phenomenal information: Toward a fundamental theory of consciousness.Liane Gabora - 2002 - Journal of Consciousness Studies 9 (8):3-29.
    from non-conscious components by positing that consciousness is a universal primitive. For example, the double aspect theory of information holds that infor- mation has a phenomenal aspect. How then do you get from phenomenal infor- mation to human consciousness? This paper proposes that an entity is conscious to the extent it amplifies information, first by trapping and integrating it through closure, and second by maintaining dynamics at the edge of chaos through simul- taneous processes of divergence and convergence. The origin (...)
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  • Radical Empiricism, Neutral Monism, and the Elements of Mind.Donovan Wishon - 2021 - The Monist 104 (1):125-151.
    Neutral monism is the view that both ‘mind’ and ‘matter’ are grounded in a more fundamental form of reality that is intrinsically neither mental nor material. It has often been treated as an odd fringe theory deserving of at most a footnote in the broader philosophical debates. Yet such attitudes do a grave disservice to its sophistications and significance for late nineteenth and early twentieth-century philosophy of mind and psychology. This paper sheds light on this neglected view by situating it (...)
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  • Oppy, infinity, and the neoclassical concept of God.Daniel A. Dombrowski - 2007 - International Journal for Philosophy of Religion 61 (1):25 - 37.
    In this article I concentrate on three issues. First, Graham Oppy’s treatment of the relationship between the concept of infinity and Zeno’s paradoxes lay bare several porblems that must be dealt with if the concept of infinity is to do any intellectual work in philosophy of religion. Here I will expand on some insightful remarks by Oppy in an effort ot adequately respond to these problems. Second, I will do the same regarding Oppy’s treatment of Kant’s first antinomy in the (...)
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