The objective of this article is to shed light on some challenging questions regarding public health and medical ethics that the Turkish healthcare system has recently been forced to confront. In recent years, terrorists in eastern Turkey have launched increasingly destructive attacks, including numerous attempts to undermine the social order by targeting not only government agencies but also the healthcare system. In this study, 54 terrorist incidents specifically targeting the Turkish healthcare system and healthcare professionals were analyzed and divided into (...) 6 categories according to the type of attack. Each category was evaluated in terms of the relevant ethical issues, with regard to both public health and medical ethics. This study shows that terrorist activity may lead to numerous breaches of public health and clinical ethics rules. Therefore, healthcare policy must involve special precautions to minimize breaches of public health and medical ethics in the face of terrorist attacks. (shrink)

The idea that intentionality is the distinctive mark of the mental or that only mental phenomena have intentionality emerged in the philosophical tradition after Franz Brentano. Much of contemporary philosophy is dedicated to a rejection of the view that mental phenomena have original intentionality. In other words, main strands of contemporary philosophy seek to naturalize intentionality of the mental by tracing it to linguistic intentionality. So in order to avoid the problematic claim that a physical phenomenon can in virtue of (...) its own physical structure mean exactly one thing, they adopt a form of holism. Nevertheless, contemporary philosophers are attracted to a naturalist story about the emergence of the logical space. In this work, I am interested in the naturalism and the holism advocated by Wilfrid Sellars and developed by the Pittsburgh school. It is not only a view that I find theoretically attractive but I also admire it for its fecund engagement with the history of philosophy, especially the work of Georg Wilhelm Friedrich Hegel and, as I will argue, Abū Nas̩r Muḥammad al-Fārābī (Alfarabi). (shrink)

The essay explores the possibilities afforded by Heidegger’s thought for addressing the question of the reality of the phenomenon within the framework of the theory of quantum mechanics. Heidegger’s conception of the task of phenomenology is seen to provide a crucial axis along which the phenomenon of quantum physics can be connected both to its appearance in language and to the historical unfolding of the horizon that grounds the possibility of an encounter with the phenomenon itself. The determinations of this (...) horizon, i.e. of the order of “phenomenality” that makes the appearance of the phenomenon possible, are analyzed in the instance of quantum mechanics, and compared to the ones presented by Heidegger in his considerations concerning the appearing of the phenomenon in Aristotelian and classical physics. The three main directives that structure the analysis of this order of phenomenality are the determinations of the conditions of experience of the phenomenon, of the function of language that makes this appearance possible, and of the subject function that constitutes, and is in turn constituted by, this experience. (shrink)

Abstrak Arendt banyak dikenal, baik sebagai seorang ilmuwan politik, maupun seorang filsuf. Para sarjana mendiskusikan ide-idenya, beserta korespondensi ide-ide tersebut dengan situasi politik kontemporer; baik di Indonesia, maupun di tempat lain di dunia. Gagasan Arendt tentang banalitas kejahatan, tentang kekerasan dan tentang asal usul totalitarianisme telah mendorong penelitian dan analisis lebih lanjut tentang masalah fenomena populisme, intoleransi dan polarisasi politik di Indonesia kontemporer, serta di belahan dunia lainnya. Tulisan ini membahas korespondensi antara filsafat politik Arendtian dengan Pancasila dan Undang-Undang Dasar (...) Negara Republik Indonesia Tahun 1945, beserta ragam interpretasi kontemporernya. Makalah ini akan signifikan dalam memperkuat pembentukan karakter bangsa dan persatuan nasional Indonesia, baik secara konseptual maupun praktis. Tulisan ini didasarkan pada penelitian konseptual dengan metode penelitian kualitatif. Tulisan ini diharapkan dapat menjawab permasalahan kebangkitan populisme, retorika politik intoleran dan polarisasi politik yang saat ini terjadi di tanah air. Kata Kunci: Demokrasi Pancasila; Filsafat Politik; Filsafat Politik Arendtian; Hannah Arendt. (shrink)

The discussion of migrants’ education focuses generally on whether and how host countries should educate their migrant populations, examining the goals and moral principles underlying educational services for immigrants. While apparently innocuous, such formulations of the issue stipulate a framework with clear roles: host countries are posited as providers and immigrants as recipients of services. Host countries are, thus, placed in a hierarchical position of ‘granting’ belonging, ‘granting’ services, ‘granting’ education, as benefactors, whether for the purposes of duty, utility, or (...) justice. In this paper, I challenge this unidirectional order of beneficence. I propose that the inclusion of migrants in public institutions should more properly be viewed (also) as providing a necessary good/service for the host communities. The encounter with the alien, the foreign, the migrant, in oneself and in one’s world, forces individuals and communities to reflect on what and who they are as well as what and who they want to be – their identity and their future development. I argue that migrant populations with diverse linguistic traditions and customs are uniquely situated to bring to consciousness and help denaturalize the given traditions and culture of their host communities and thus make possible a more self-aware, informed, and freer path of development for their host countries. (shrink)

In this article, I explicate Martin Luther King, Jr.’s account of emancipatory history and activism by examining the influence of G. W. F. Hegel’s account of world-historical individuals on his thought. Both thinkers, I argue, affirm that history’s spiritual destiny works through individuals who are driven by the contingencies of their subjective character and given situation to undertake particular actions, and yet who nevertheless freely and decisively break the new from the old by forsaking subjective satisfaction to spur events forward (...) to a more rational state of affairs. This synthetic unity of abstract freedom and concrete embodiment reflects the ‘civil war’ between the universal and infinite essence, and particular and finite passions, that King and Hegel identify as equally constitutive of human will. Through an examination of King’s account of Rosa Parks’ pivotal arrest, I develop the consequences of this ‘Hegelian’ view for our understanding of political action and historical progress. (shrink)